86 pages 2-hour read

Harriet Tubman: Conductor on the Underground Railroad

Nonfiction | Biography | Middle Grade | Published in 1955

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Chapters 5-6Chapter Summaries & Analyses

Chapter 5 Summary: “Flight”

With Harriet back home on the Brodas plantation, Old Rit is anxious that she will be sold to another estate. She has heard that the slave trader is in town again and hates that he seems to be coming into town more frequently. Ben agrees that as the Brodas family wealth declines, conditions on the farm are becoming worse, and the chance of Harriet being sold to the slave trader is more likely, but he insists that he would never allow that to happen. Old Rit remembers how two of her other children were abruptly sold to plantations in the deep South and never seen again and fears that Harriet will be next.


Old Rit is relieved when Harriet is again hired out to another family. Now working as a child nurse, Harriet must help clean the house and care for the baby. The wife, Susan, mistreats Harriet for not knowing how to clean, while her sister Emily is more understanding and shows Harriet what to do. Susan also makes Harriet care for her baby; if the baby cries, Susan whips Harriet, who becomes sleep-deprived while caring for the baby throughout the night. While Harriet is tempted to run away, she does not know the way home. One day Harriet takes a lump of sugar without permission and runs away from the house to avoid being beaten. After running as far as she can, Harriet discovers a pig pen and hides in it, living off scraps of food for several days. Eventually, she feels she has no choice but to return to the house, even though she knows she will be harshly punished.

Chapter 6 Summary: “The Underground Road”

Miss Susan returns Harriet to the Brodas plantation, saying she does not work hard enough. Old Rit hates Miss Susan since Harriet is malnourished, dirty, and scarred from whipping. Old Rit again cares for Harriet until she is stronger and healed from her wounds; Brodas then hires her out again to a different landowner, who makes her work outside, loading wood, splitting fence rails, and laboring in the fields.


When Harriet gets older, she begins to wear a long dress and a head bandanna, which is a “symbol of maturity” (50) for young Black women. Her life as a slave is “cruelly hard,” and even as a child and teen, she is beaten if she cannot perform tasks that even grown men find challenging (49, 51). However, Harriet still prefers these outdoor jobs to indoor work since she loves nature and feels less constrained outside.


When Harriet is around 11, she hears the story of Tice Davids, a runaway slave pursued by his owner who mysteriously disappeared “right before his master’s eyes” (52). When retelling the story of pursuing and losing his slave, the master mentioned that it seemed his slave escaped on an “underground road” (52). Rumors about this “underground road” or “underground railroad” continue to spread, confusing Harriet, who wonders if there is literally an underground road slaves can use to escape the South. These rumors circulate due to the code that anti-slavery activists are developing to communicate with each other. Free Black men and women and some white people—in particular, “the Quakers, the Methodists, the German farmers” (53)—are collaborating to help runaway slaves reach freedom in the northern states. To keep their communication discreet, they call themselves “conductors,” and the slaves they are aiding, they call “passengers” or “parcels” (53), among other terms. These stories and rumors circulate among slaves on the plantations, who try to make sense of them.


In addition to these rumors, Harriet also hears the story of Nat Turner, an enslaved man from Virginia who is called “The Prophet” by other slaves. Feeling called by God to help his fellow slaves, Turner led an insurrection of 70 other slaves, who helped him kill 60 white people on several different plantations to free themselves and others from slavery. This rebellion was quickly stopped by local militias and Federal troops, who killed over 100 Black people and found and executed Turner. Turner’s insurrection frightened southern slaveowners, causing southern lawmakers to ban slaves from walking on the road without a pass, communicating freely with each other, and being taught to read and write, among other things.


In Petry’s historical addendum, she explains that the Virginia Assembly’s meeting in 1831 discussed the issue of slavery in the state, with some farmers advocating against it. One landowner noted that trying to continually oppress enslaved people was doomed to failure and would only result in a “death struggle” (57) of slaves against slave owners.

Chapters 5-6 Analysis

These chapters touch on a major cornerstone of slavery: the brutal treatment of slaves, even children, by slaveowners and the other people who rented slaves’ labor. Physical abuse is part of the slave’s life, no matter their age. Although Harriet is herself a young child, she is expected to provide constant care for an infant, even at night, and is regularly whipped by her new boss Miss Susan when she doesn’t meet expectations. In her next job, she labors outside, where she did work “that would have taxed the strength of a full-grown, able-bodied man. If she had failed in any of these back-breaking jobs, she was beaten” (49). Another aspect of this brutality is the constant anxiety and emotional torment of being separated from one’s family. While Old Rit and Ben advocate for and take care of their children, Brodas often separates them by renting Harriet’s labor to another household, where she has to live apart from her parents. Even worse, Ben and Old Rit are never sure if Brodas intends to sell them or their children to the slave trader, which would effectively separate them forever.


This physical and psychological violence is key to understanding the resistance to slavery that Petry discusses in these chapters. Tice David’s bold escape from his plantation was often discussed by Harriet and her friends, as was the mysterious way in which he seemingly disappeared from his master. They also told and retold stories about the violent insurrection led by Turner, a man born into slavery who felt that he should “lead his people of out slavery as Moses had led the children of Israel out of bondage in Egypt” (54). Turner’s violent insurrection captured the attention of people across America, including the enslaved people on the Brodas plantation. Tubman “knew the story as accurately and completely as though she had been an eyewitness to the event” (54). Harriet “brooded” (55) over Turner’s actions, feeling strongly that all slaves deserved freedom yet uncomfortable with his violent methods. Other slaves, however, were more sympathetic to Turner. One enslaved woman phrased her need for justice as an “eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe” (55). The drive for freedom among slaves grows stronger as the cumulative effect of cruelty and violence takes its toll. Here, we see the impact of these incidents on Harriet, who thinks about freedom and begins to wonder about an “underground road” to get there.


Like the other happenings throughout the South, these acts of resistance are remembered and discussed by the slaves on the Brodas plantation. These conversations are themselves a kind of resistance since slaves are not allowed to “talk freely to each other” (56) or gather in groups at any time. Petry shows how discussion and storytelling helped Tubman and her community stay aware of the current events of the outer world and how these happenings may affect their own welfare and chance at freedom. Such exchanges unite the enslaved people, sometimes in hope, sometimes in fear, but this oral tradition is a key aspect of their lives. In time, the stories of slave life—the horrors, the inhumanity, the fears, the cry for freedom—will be revealed to others, especially as slaves escape and make their way northward. As a child, Harriet is the listener of these stories told quietly in the dark, but after her escape, she will be a storyteller herself, sharing the truth of her journey with sympathetic audiences in the North.

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