78 pages 2-hour read

John Gwynne

Malice

Fiction | Novel | Adult | Published in 2021

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Important Quotes

Content Warning: This section of the guide includes discussion of graphic violence and death.

“He felt a moment of vertigo, as if standing on the edge of a great chasm, and the world seemed to slow, waiting on the outcome of his decision. I have come this far; I will see it through.”


(Prologue 1, Page 1)

In this moment of moral choice before he enters the Darkwood, Evnis’s internal state is conveyed through the simile of standing on a chasm’s edge. This imagery externalizes the gravity of his decision to betray his king, framing it as an irreversible step into an abyss. The use of internal monologue, “I will see it through,” demonstrates a conscious rejection of virtue, establishing ambition as the primary catalyst for his alignment with evil and introducing the theme of The Corrupting Influence of Ambition and Power.

“You must learn to control your emotions, boy. Those that don’t do that often end up dead: anger, fear, pride, whatever. If your emotions control you, sooner or later you’re a dead man.”


(Chapter 3, Page 33)

Following Corban’s humiliating defeat by Rafe, his mentor Gar delivers this didactic statement, which functions as a direct articulation of one aspect of the novel’s perspective on manhood. Gar’s aphoristic tone establishes the central internal conflict Corban must overcome to transition from boy to warrior. The listing of “anger, fear, pride” defines the emotional landscape a man must master, directly connecting to the theme of The Burdens of Lineage and the Trials of Manhood by outlining the discipline required beyond physical strength.

“His skin was a pale grey, thin and stretched, and things seemed to be moving beneath it, as if trying to find a way out. Veins stood proud, bulging and purple against the pallid tissue, forming an intricate spider web on the man’s body.”


(Chapter 5, Page 43)

This passage describes a figure emerging from a cauldron in Corban’s prophetic vision, employing visceral and grotesque imagery to foreshadow the physical corruption of Asroth’s return. The metaphor comparing the veins to a “spider web” suggests something entrapping, while the description of movement beneath the skin creates a tone of body horror. As an example of the prophecy and dreams motif, this vision provides a tangible glimpse into the cosmic stakes of the God-War, defining the nature of the encroaching evil.

“There is much good in you, Kas, but take care lest it is buried beneath a cairn of self-pity. Your da would be disappointed, to hear you speak so.”


(Chapter 8, Page 71)

Maquin’s rebuke to his “shield-son” Kastell uses the metaphor of a “cairn of self-pity” to characterize it as a tomb for his better qualities. This serves as a turning point in Kastell’s development, forcing him to confront how his resentment has isolated him. By invoking the disappointment of Kastell’s dead father, Maquin directly ties the challenge of personal growth to familial honor, a central component of the theme of The Burdens of Lineage and the Trials of Manhood.

“‘Hard to believe, eh,’ Maquin said. ‘Truth be told, although the old tales tell of great deeds of valour, I suspect it came down to numbers. […] Even if you’re as strong and fierce as a giant, never underestimate a foe.’”


(Chapter 10, Page 86)

Following a traumatic ambush by giants, Maquin’s dialogue demystifies the legends that frame the novel’s world, grounding the epic conflict in pragmatic reality. His theory that victory “came down to numbers” rather than just “deeds of valour” introduces a cynical, historical perspective that contrasts with the grand prophecies driving the plot. This moment also establishes the thematic importance of humility and strategic thinking in a world where underestimating an enemy can be fatal.

“Look for them when the high king calls, when the shadow warriors ride forth, when white-walled Telassar is emptied, when the book is found in the north. […] Both earth and sky shall cry warning, shall herald this War of Sorrows. Tears of blood spilt from the earth’s bones, and at Midwinter’s height bright day shall become full night.”


(Chapter 18, Page 138)

Read aloud at the Great Council, this excerpt from an ancient text functions as the novel’s central prophecy, formally establishing the stakes of the coming God-War. The author employs classic prophetic language, using symbolic imagery like “[t]ears of blood” and a sunless midwinter to create a tone of mythological gravity and foreshadow specific plot points. By revealing these divine portents within a political assembly, the narrative creates a tension between fate and the skepticism of mortal leaders, who must choose whether to believe in and act upon these words.

“‘Your mam deserves better,’ Thannon growled. ‘Whatever your cause, lies are a coward’s way; and they are like poison. They bring death. […] Two things,’ he grunted, holding up two fingers. ‘Truth and courage. Elyon gave us the power of choice. Choose those two and they will see you through.’”


(Chapter 21, Page 166)

After Corban lies about his fight with Rafe, his father’s lesson becomes a pivotal moment in his moral development, directly addressing the theme of The Burdens of Lineage and the Trials of Manhood. Thannon’s simile comparing lies to “poison” communicates their corrosive effect on honor, a cornerstone of their warrior culture. By framing truth and courage as a deliberate “choice” granted by a creator god, the dialogue links Corban’s personal, ethical test to the novel’s overarching cosmic struggle between good and evil.

“‘I claim King’s Justice,’ Corban blurted, looking defiantly between Pendathran and Evnis.”


(Chapter 26, Page 201)

This quote marks a pivotal moment in Corban’s development from a fearful boy to a young man of conviction. The verb “blurted” suggests an impulsive act born of desperation, yet the adverb “defiantly” reveals an emerging inner strength and moral courage. By invoking an ancient and nearly forgotten law, Corban aligns himself with a higher, more formal code of conduct, contrasting his own sense of right with the brute force and personal authority wielded by Evnis, thereby making a critical choice in the conflict of good and evil.

“Importance is oft a case of perspective. Risen far, you say. Maybe, but maybe too far, too fast. A child does not become a man overnight.”


(Chapter 30, Page 223)

Speaking to Nathair about Veradis, Lamar uses a series of aphorisms to diminish his son’s accomplishments and dismiss his maturity. This dialogue develops the theme of The Burdens of Lineage and the Trials of Manhood, revealing Lamar’s inability to see Veradis as anything other than the child who reminds him of his deceased wife. The final, declarative statement serves as a harsh judgment that denies Veradis the recognition he seeks from his father, highlighting the psychological weight of familial expectation.

“Nathair, you are young, your principles fixed, but you have much to learn of politicking. You still possess the naivety of youth. And the pride.”


(Chapter 33, Page 259)

King Aquilus provides a precise and critical assessment of his son’s character, creating a moment of dramatic irony, as the reader is aware of Nathair’s secret ambitions. The direct address uses balanced clauses to diagnose Nathair’s fatal flaws—pride and naivety—which directly fuel the theme of The Corrupting Influence of Ambition and Power. This paternal warning foreshadows that Nathair’s unwavering belief in his own destiny, which he perceives as a virtue, is in fact a vulnerability that will be exploited.

“‘Victory,’ Nathair whispered. ‘I will use man, giant or beast to attain that goal. For the greater good I will do what is required.’”


(Chapter 35, Page 276)

Speaking to Veradis aboard a Vin Thalun ship, Nathair reveals the core of his philosophy, and the hushed, conspiratorial tone of his declaration frames his ambition as a potentially corrupting force. This statement directly engages with the theme of The Conscious Choice Between Good and Evil, suggesting that Nathair’s pursuit of a prophesied destiny justifies morally ambiguous alliances and actions. His logic establishes an internal connection between noble ends and questionable means.

“‘Because it doesn’t feel right, hiding her away as if she’s done something wrong,’ he said. ‘She deserves better. And I’ve done nothing wrong either, and will not act as if I have.’”


(Chapter 36, Page 288)

After being confronted for bringing his wolven-cub, Storm, to the warrior’s training ground, Corban articulates a newfound moral resolve. This quote marks a significant step in his character arc, moving from fear-driven avoidance to action based on personal principle. The parallel structure of “she’s done something wrong” and “I’ve done nothing wrong” links his own integrity to that of the wolven, reinforcing Storm’s symbolic role as a reflection of his own developing conscience.

“‘You are living in the den of your enemy, and he is only going to grow more powerful.’ He sighed and shook his head. ‘This is not going to end well, lad.’”


(Chapter 40, Page 322)

In this moment of counsel, Maquin warns Kastell about the escalating danger posed by his cousin, Jael. The animalistic metaphor “den of your enemy” frames their familial conflict as primal and predatory. Maquin’s final, declarative sentence serves as foreshadowing, creating a sense of inevitability around the violent consequences of Jael’s ambition. This exchange underscores how personal grudges are inseparable from political power struggles within the narrative.

“‘It is not the task that I fear,’ Corban said, looking into those ancient, amber eyes. ‘It is you.’”


(Chapter 47, Page 365)

During a prophetic vision induced by a solar eclipse, Corban rejects an offer of alliance from a yellow-eyed man, later revealed to be the dark god Asroth. This moment of dialogue crystallizes Corban’s innate moral intuition, which allows him to perceive the malice behind the man’s warm facade. His rejection is framed not as a matter of destiny but as a conscious, personal choice, subverting the nature of the prophecy. This supernatural encounter establishes Corban’s direct role in the cosmic conflict and his opposition to the corrupting forces he instinctively senses.

“‘Trust, Nathair,’ the King continued, both stern and sad. ‘Trust is vital between us. It is the mortar that protects us from Asroth’s schemes and deceit, that holds us together. And I no longer trust you. You—my only son.’”


(Chapter 48, Page 373)

In his final confrontation with his son, King Aquilus uses the metaphor of mortar to define trust as the fundamental bond that protects their family and kingdom from spiritual and political decay. His comment becomes quickly prophetic, as moments later, Nathair murders him. This dialogue directly addresses The Corrupting Influence of Ambition and Power, showing how Nathair’s secret dealings have irrevocably broken trust with his father, leaving the kingdom vulnerable to the very schemes Aquilus feared.

“He is my son, my blood, my heart, my joy, my breath. No one need ask anything. I will do all that I can for him. Protect him. Fight for him. Die for him, if need be.”


(Chapter 52, Pages 397-398)

Unaware that his daughter Cywen is eavesdropping, the blacksmith Thannon affirms his unconditional love for Corban. The anaphoric list—“my son, my blood, my heart”—emphasizes a paternal bond that transcends the secret lineage and prophesied destiny that others discuss. Thannon’s declaration serves as a thematic counterpoint to the novel’s other fathers, whose relationships with their sons are defined by ambition and expectation. This moment illustrates the novel’s message that true lineage is forged through love and loyalty, not just the circumstances of one’s birth.

“‘On my oath, I did not kill Aquilus. Nathair did.’ […] Kill him, the voice in his head screamed. Suddenly Veradis exploded into motion. In a heartbeat he struck, his sword slicing deep into Mandros’ neck.”


(Chapter 55, Pages 408-409)

After capturing King Mandros, Veradis is confronted with the accusation that Nathair, not Mandros, murdered King Aquilus. The narrative uses an internal monologue (“Kill him, the voice in his head screamed”) to represent Veradis’s internal conflict, externalizing his rage and manipulated sense of justice as a commanding voice. His decision to execute Mandros marks the culmination of his descent into blind loyalty, choosing to silence a dangerous truth rather than question the prince he serves.

“‘They’ll kill you!’ he screamed now. He poked her with the practice sword, but she still did not move. ‘Go away or they’ll kill you!’ he shouted again, tears in his eyes, and then he hit her with the practice sword.”


(Chapter 61, Page 458)

Following Storm’s violent defense of him, Corban attempts to leave her in the forest for her own safety. This moment marks a critical point in his maturation, forcing him into an act of pragmatic cruelty to save her life. The juxtaposition of his tears with the violence of his action highlights the internal conflict between his emotional bond and his understanding of the world’s harsh laws. This decision functions as a brutal trial that contributes to the theme of The Burdens of Lineage and the Trials of Manhood, showing that his transition to adulthood involves painful, sacrificial choices.

“‘No,’ Corban said. ‘Truth and courage, my da taught me. Live by truth and courage and Elyon will see you through.’


‘Really?’ Brina said. ‘I would have agreed with you once, boy, but I have seen too much courage go unrewarded, truth earn nothing but hatred and deceit. Oh, to be young again…’”


(Chapter 62, Page 464)

This exchange between Corban and the healer Brina presents a core thematic dialectic of youthful idealism versus aged cynicism. Corban’s simple faith in “[t]ruth and courage” represents an uncomplicated moral code that is immediately challenged by Brina’s world-weary experience. The dialogue functions as a philosophical touchstone for the novel’s examination of good and evil, questioning whether inherent virtue is an effective force in a world where it so often appears to fail.

“He gathered his energies, then began to sing, soft and quiet. The air rippled about him and he staggered. When he looked into his bronze mirror the face of Marrock stared back.”


(Chapter 68, Page 495)

As he prepares to assassinate Prince Uthan, Evnis uses magic to disguise himself as a man from Ardan, Marrock, in order to frame him for the crime. The glamour is a physical manifestation of his treachery, with sensory details like the “rippled” air portraying magic as a tangible, destabilizing force. This act of literally wearing another’s face to commit murder and incite war is an illustration of The Corrupting Influence of Ambition and Power, demonstrating the depths of his deception.

“‘And you are of no use to me. In fact, you are a burden, an extra mouth to feed, another person to guard. And, on top of that, I find you irritating.’ He looked at one of the warriors with him. ‘Kill her,’ he said.”


(Chapter 71, Page 509)

Having captured Cywen and the royal party, Rhin’s champion Morcant gives this order after Cywen speaks defiantly. The flat, unadorned dialogue and the list of pragmatic reasons culminating in personal irritation reveal a complete lack of morality. This moment of casual cruelty serves as the catalyst for Camlin’s defection, a significant moral choice in a world dominated by political maneuvering.

“In that moment Corban lunged forwards and felt his blade punch through boiled leather into the man’s belly. Then he was yanking back, blood sluicing over his hand, his arm. The warrior was sinking to his knees, clutching at the gaping wound. Dimly Corban heard something, a scream, and realized it was his own voice, shouting some incoherent cry.”


(Chapter 72, Page 517)

During the chaotic battle to rescue his sister, Corban kills a man for the first time. This act serves as a violent and definitive step in his journey into adulthood, a central element of the theme of The Burdens of Lineage and the Trials of Manhood. The author employs visceral, sensory detail—the feeling of the blade, the sight of blood—to emphasize the brutal reality of combat over any heroic ideal. Corban’s dissociated recognition of his own scream illustrates the psychological trauma and the irrevocable change he undergoes in this single moment.

“‘All the rats gathered in the same trap…’ Calidus muttered to himself.”


(Chapter 77, Page 556)

As King Romar and his men enter the giant stronghold after a brutal battle, their supposed ally Calidus makes this comment. The line, overheard by Veradis, foreshadows the betrayal and massacre of Romar’s forces, which Calidus has orchestrated. His use of the dehumanizing metaphor “rats” to describe his allies reveals the ruthless pragmatism guiding his faction in the God-War, complicating a clear distinction between good and evil. This moment of unguarded thought exposes the cold, political calculus underlying the prophesied conflict.

“‘Look, the Seren Disglair stands before you.’ Sumur gestured to Nathair, who stood tall, regal, and smiled warmly at Gar.


Gar assessed Nathair, contemptuously. ‘That just cannot be,’ he said and his eyes flickered, briefly, to Corban.”


(Chapter 86, Page 608)

In the chaotic aftermath of Brenin’s murder, this exchange between the two Jehar warriors, Gar and Sumur, is a moment of revelation. Sumur’s use of the title “Seren Disglair” (Bright Star) confirms Nathair’s belief in his own prophesied role and the Jehar’s allegiance to him. However, Gar’s contemptuous dismissal, coupled with a significant glance at Corban, introduces a counter-narrative, using a subtle gesture to cast doubt on Nathair’s identity and foreshadow Corban’s true significance.

“‘What are you doing?’ he hissed, looking from his bleeding arm to his cousin.


‘Claiming my throne,’ Jael said, stabbing again at Kastell.”


(Chapter 87, Page 617)

This dialogue occurs in the final moments of Kastell’s life as he is betrayed by his cousin, Jael. The exchange is brutally direct, stripping away all pretense as Jael simply states his raw motivation. The scene is the violent culmination of Jael’s arc, demonstrating how personal envy and ambition directly fuel the larger chaos of the war, making it an illustration of The Corrupting Influence of Ambition and Power.

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