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Anthony DoerrA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussion of racism, religious discrimination, illness or death, and child death.
Alma Konachek is the protagonist of the collection’s titular story, “Memory Wall.” She’s a white woman in post-apartheid South Africa, characterized on the surface by her racism, entitlement, and resentment toward her late husband. The subtext reveals character traits that add depth to her portrayal. Her desire for fine things, comforts, and high society contrasts with her girlhood love of pirates and adventure stories. With her characterization, the narrative demonstrates the idea that a person’s essence is complex and made up of countless moments and memories. Her memory wall symbolizes this idea: “On the wall in front of them float countless iterations of Alma Konachek: a seven-year-old sitting cross-legged on the floor; a brisk, thirty-year-old estate agent; a bald old lady. An entitled woman, a lover, a wife” (49). With every memory she loses to dementia, Alma loses part of herself, illustrating Memory’s Role in Identity, Loss, and Preservation.
Alma’s primary conflict in the story is against time and the inevitability of death. The narrative’s speculative element, a medical procedure by which Alma harvests her memories and relives them through specialized machinery, symbolizes Alma’s efforts to defy the ravages of time, the body’s decay, and the finality of death. The extinct species fossilized in her husband’s collection serve as a constant reminder that eventually everything erodes and disappears. A secondary conflict, revealed through flashbacks and extracted memories, involves Alma’s marriage to Harold before his death. Early memories and more recent memories are juxtaposed to show how the relationship gradually deteriorated. Their floundering marriage parallels Alma’s deteriorating mental state, reinforcing the idea that everything decays over time. Through Luvo, however, who views Alma’s memories and comes to know her, Alma’s identity is preserved beyond her death.
Imogene is one of two protagonists in “Procreate, Generate.” She’s characterized by her physical appearance—“tiny, all-white,” dainty—and how it contrasts with her inner features. She loves birds and devotedly fills 22 bird feeders every evening, traits that show her to be nurturing as well as disciplined. Imogene assigns herself nicknames like Ice Queen and Pipedream, revealing both a negative self-image and a tendency to withdraw from confrontation and intimacy. She internalizes her infertility, seeing it as a sign of weakness and a personal failure.
Imogene’s experiences explore social attitudes, gender norms, and stigmas surrounding procreation. She recognizes that in other cultures and other times, her infertility might lead to her being shunned or even killed. She still faces other social pressures and double standards, however. Her boss admonishes her for taking too much time off to attend medical appointments, illustrating the difficulties women often face trying to balance competing priorities of motherhood and work. The narrative emphasizes the substantial physical toll of fertility tests and treatments on Imogene, acknowledging how women sacrifice their bodies for the sake of procreation.
The death of Imogene’s parents when she was 21 is a source of trauma, one that impresses on her the idea that life is fragile, and loss is inevitable. Her primary conflict in the story, coping with infertility, reinforces this idea and contributes to the collection’s exploration of identity and loss. However, the story’s emphasis on the tension between life and death ultimately reveals that both are part of the natural cycle of creation and destruction, a cycle that illustrates The Balance Between Loss and Renewal. Imogene’s arc within the story shows a transformation in how she responds to hardship. After her fertility treatments fail, she resists the temptation to run away, to “get up and leave her life” as she did when she moved to Morocco following her parents’ deaths (103). Instead, she finds the courage to try again, revealing her inner strength.
Herb Ross is one of two protagonists in “Procreate, Generate” and Imogene’s husband. As a molecular phylogeny professor, Herb has an in-depth understanding of heredity and evolutionary relationships. He sees his future child within the context of the entire human species, a juxtaposition that illustrates The Intersection of Personal and Collective History. Herb’s physical appearance and the description of him being “of no special courage” portray Herb as an exceedingly average man (87). His main conflict within the narrative is coping with infertility, which presents a potentially insurmountable barrier to his goal of conceiving a child. In the context of human history, procreation is so ubiquitous that it’s often dismissed as a simple matter. The story’s depiction of infertility contradicts this dismissive view, showing the detrimental effects it can have on a person’s life and relationships.
These detrimental effects manifest largely as strain on Herb’s marriage. Like his wife, he faces temptation when it comes to choosing how to cope with the conflict of infertility. Herb is tempted by advances from an attractive college student whose youth leads Herb to suspect she may be more fertile than his wife and therefore able to help him fulfill his dream of fatherhood. She also appears to offer the affection and reassurance that his wife struggles to give, illuminating how the contrast in Herb and Imogene’s methods of coping with infertility creates a potential for rifts. A faith in things unseen, inspired by the memory that the stars “are up there during the day, too” (110), gives Herb hope. This creates resilience, which helps him and his wife through their struggles.
Fifteen-year-old Allison is the protagonist of “The River Nemunas.” She’s most significantly characterized by recent trauma and upheaval in her life: her parents’ death and a subsequent move from Kansas to Lithuania. Allison’s fascination with Emily Dickinson is also a subtle yet meaningful source of characterization. She relates to themes of isolation in Dickinson’s poetry as she deals with grief and a sense of alienation.
Allison faces two interrelated conflicts in the story. The first is coping with grief over the loss of her parents and home. She refers to her emotional pain, at its most intense, as the Big Sadness. It feels overwhelming and nearly unbearable. Allison feels guilty that she’s able to quote Emily Dickinson but can’t remember a single sentence spoken by her parents. Part of her character arc involves cultivating and cherishing memories of her parents as a way to honor them and preserve their legacies and identities.
Developing the collection’s theme about Memory’s Role in Identity, Loss, and Preservation, Allison’s grief stirs a longing for connection to her mother via her mother’s childhood and homeland. She wants to understand the experiences that shaped her mother’s identity. Catching a sturgeon in the River Nemunas, as her mother often did, becomes Allison’s goal. Her grandfather’s insistence that sturgeon can no longer be found there creates conflict and adds symbolic depth to Allison’s efforts. Her faith, which requires belief in things unseen, helps her cope with her parents’ death, but Grandpa Z’s disbelief in her sturgeon sighting symbolizes his lack of belief in an afterlife or soul, challenging the idea that a part of Allison’s mother is still with her. By catching the sturgeon, she demonstrates the presence of things unseen and the value of faith. In the process, she connects with nature and the river, and through them her mother’s history.
Esther Gramm is the protagonist of “Afterworld.” In the story’s dual timeline, Esther is portrayed as a Jewish orphan living in Hamburg and as an 81-year-old widow in Geneva, Ohio. Her most significant character traits include her epilepsy diagnosis, the unique visions that come with her seizure episodes, her passion for drawing and artistic skill, and the survivor’s guilt that plagues her after being the only girl from her orphanage to live through the Holocaust.
In childhood, Esther’s main conflict is against Nazi persecution during WWII. This part of her character arc involves finding ways to cope and survive in times of intense fear and danger. Through her visions and sketches, Esther invents a safe haven within herself. This haven has many layers within the story: It’s a physical setting of a tall house in a yard with thistles; an afterworld in the three-death philosophy, a world folded within the living world where the other orphans await Esther’s death and their final release; and a symbolic afterworld that exists within the body, a part of Esther that is comprised of all her memories and experiences and might be called her soul, her essence, or her true identity. Together, these layers add complexity to the collection’s exploration of Memory’s Role in Identity, Loss, and Preservation.
In the second timeline, Esther’s approaching death triggers the story’s second main conflict. Her seizures and the unique visions they bestow on her become stronger as the physical world’s hold on her body diminishes. This allows her to sense the presence of that other world in all its forms: physical setting, afterworld, and inner essence. She moves from sensing both worlds to being stuck between them, swinging back and forth and then hovering simultaneously in both, until finally, her death moves her toward a final state of being. Esther’s biological death is portrayed as a convergence, a movement inward until all the parts of her life and identity fuse to form the part of her that will be preserved in memory. This includes her memories of the other girls and the war, demonstrating The Intersection of Personal and Collective History.



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