44 pages • 1-hour read
Ishmael ReedA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Mu’tafikah hold a meeting and discuss future excursions for recovering art. Berbelang explains how they will execute a mission at the Center of Art Detention. Berbelang lists an extensive collection of works that they must recover. Some group members are suspicious of Thor because he is white. Fuentes tells Thor that if it wasn’t for Berbelang’s approval, he wouldn’t be part of the crew. The members discuss various ways in which white people have pillaged their ancestral homelands. Thor follows Berbelang out of the meeting and tells him that if he’s going to be a distraction, maybe he shouldn’t be a part of the operation. Berbelang questions Thor’s commitment, and Thor defends himself and his motives, but the others do make him feel like he doesn’t belong.
Berbelang and Thor enter a restaurant. Berbelang is overcharged for his coffee by the white worker but he pays calmly. He then shares a story about how Faust relates to the Mu’tafikah doing business with a white man. Berbelang emphasizes the importance of eradicating any sense of white supremacy from Thor’s mind. Berbelang leaves, and the restaurant worker insults Thor for associating with a Black man. Thor tells the worker that his father owns this restaurant chain, and the worker then kindly offers him more coffee.
Von Vampton climbs the steps toward Abdul’s office; “Safecracker” Gould follows just behind. Von Vampton introduces himself as the publisher of the Benign Monster magazine. Abdul scolds him for using his picture in the magazine without his permission. Von Vampton says that he was trying to give Abdul some good press.
Von Vampton is at Abdul’s office because he is seeking the Jes Grew anthology. Abdul says he doesn’t have it. Gould threatens him, pulling out a pistol. Gould then tries to reach the safe, and Abdul struggles to prevent him from accessing it. Von Vampton stabs Abdul in the back, killing him. They open the safe, which is empty. They call Musclewhite, who says he will hurry over to remove the body.
LaBas enters Abdul’s headquarters. He looks over the items on Abdul’s desk. There are newspapers and magazines with contributions from well-known Black intellectuals. There are also works of art that depict the subjugation of Africans. This sends LaBas on an internal tangent about how African artists incorporate satire and humor into their work, while Christian traditions are sterner and more serious, creating a weight he wishes could be lifted from Black people.
LaBas finds Abdul’s body lying face down. Nearby is a rejection slip that provides reasons why the publisher turned down the anthology. The publisher is drawn to the mystical writing but currently “the market is overwrought with this kind of book” (98). There is a piece of paper in Abdul’s fist. On it is a poem titled “Epigram on American-Egyptian Cotton.” It reads: “Stringy lumpy; Bales dancing / Beneath this center / Lies the bird” (98).
LaBas calls the police. They say they’ve already dispatched services. LaBas finds this strange because it means someone else has already seen the body. He suspects the murder has something to do with the anthology.
The next day, Von Vampton reads a headline in the Sun that claims Abdul deserved his fate while suggesting the Mu’tafikah is responsible for the murder. Von Vampton and Gould head into Buddy Jackson’s cabaret. Von Vampton recognizes Major Young, “a young man who is gaining a wide audience” (101). Von Vampton praises Young’s poetry, comparing it to Whitman. Young disagrees with the comparison and says, “Whitman never wrote about Harlem” (101). Von Vampton tells him that he runs the Benign Monster and that he would love it if Young wrote something for it “in dialect with lots of razzledazzle in it” (102). Inadvertently insulted by a string of comments, Young rejects the offer and returns to his friends. Gould refers to the “New Negroes” as “uppity” and “arrogant” (102). Still, Gould does not consider their efforts in the cabaret to be a total loss because he has recorded notes on some Black dances, which might be useful as part of their anti-Jes Grew mission.
In Chapter 23, the Mu’tafikah meeting highlights the racial tension in the group. While the criticism of Thor might seem unwarranted at the time, it does foreshadow a major misstep that he later makes. The Mu’tafikah meeting also shows how well organized they are and that they are a group successfully operating at a global scale. Also, it appears that Berbelang is indeed consumed by his work and is not simply disregarding Earline. Rather, it seems that he is trying to protect her.
Chapter 25 depicts the murderous lengths to which Von Vampton will go in his pursuit of Jes Grew’s sacred text. This increases the tension by signaling to the reader that the lives of other characters may be in mortal danger.
In Chapter 26, LaBas launches into an internal monologue about African art and Christian oppressors, in which he speaks to the intelligent satire and humor that exists in African art. This brings elements of metafiction to the text. After all, the author, Ishmael Reed, is employing satirical elements in his own work of art that explores the Black experience. This is another example of a postmodernist technique.
Chapter 27 shows Von Vampton’s arrogance in thinking that he can easily manipulate a Black intellectual into being his Talking Android. In a post-slavery and post-Reconstructionist era, Black people, especially in a northern city, have a level of self-autonomy that makes it difficult for Von Vampton and Gould to accomplish their devious task.



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