Murder by Cheesecake

Rachel Ekstrom Courage

57 pages 1-hour read

Rachel Ekstrom Courage

Murder by Cheesecake

Fiction | Novel | Adult | Published in 2025

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Themes

Friendship as a Source of Strength and Security

The bond between its four central characters was the animating principle of the Golden Girls as a sitcom, and Ekstrom Courage carries this forward in the cozy mystery plot. Though the wedding and murder mystery increase emotional tension in the group, the characters ultimately rely on and trust one another, enabling them to resolve important predicaments and look forward to a happy future. Friendship becomes both a practical resource in problem-solving and an existential assurance that their lives retain meaning and stability in the face of uncertainty.


When the work opens, Rose immediately confesses her anxieties about Nettie’s wedding, trusting the others to understand how important her family traditions are to her. When Rose rejects the idea of holding the wedding in another nearby town, she declares, “I may be desperate but I’m not foolhardy” and Dorothy refrains from comment, telling herself, “Now wasn’t the time to bring up Rose’s man foolhardy ideas” (13), She assures Rose they will help her find a solution. Dorothy’s sarcastic wit is an essential part of her personality and outlook, but she puts aside her natural temperament out of kindness and loyalty. Instead, she offers reassurance and confidence, and later, her logistical help with the wedding details. After the discovery of the murdered man and the Bryants’ decision to take over the wedding, their cohesion is strained as interpersonal grievances override mutual trust.


Rose becomes furious with Dorothy, saying, “[E]veryone thinks you had something to do with the murder and that’s why all of this is happening!” (125). Rose is so focused on the threats to the wedding, and her plan to impress her family, that she nearly implies she believes in Dorothy’s guilt. Blanche tries to remind her that her criticism of Dorothy’s dating sounds just like Cousin Gustave’s reservations about Nettie’s marriage, but Rose ignores her. Only the shared project of solving the mystery brings the four women back together, as Rose accepts that her stress has “made me turn against you and even some members of my family” (117). Rose realizes that her anger at Dorothy is a betrayal of what she values most. After Rose is kidnapped, the four women reunite and compare notes, and Dorothy resolves to do all she can to keep them safe. During the final confrontation with Chip, Dorothy forces him to focus on her, allowing Sophia to knock him unconscious. Dorothy’s loyalty and faith in her family—biological and chosen—ultimately saves their lives and allows them to present the police with the real culprit. Rose’s promise at the conclusion to support Dorothy’s future attempts at romance—and any mysteries that arise in the future—is a commitment to their shared bond and its value in their lives. The pressure to solve a crime is a departure from the norm for all of the characters, but their ability to solve it and return to one another serves as an argument that friendship and trust are essential to both crime solving and emotional fulfillment. Ekstrom Courage thereby aligns the genre convention of the cozy mystery, which often emphasizes amateur sleuthing communities, with the television show’s enduring message that chosen family is a bulwark against isolation and despair.

Tensions Between Individual Desires and Collective Traditions

Though St. Olaf is frequently a source of comedy, or even gentle mockery, in the original television series, its values and hyper-emphasis on adherence to customs are essential parts of the novel’s emotional tension. Nettie and Jason struggle to balance their own hopes for their wedding with the expectations of the older generation, just as Rose struggles to prove other family that her life in Miami does not mean she has abandoned them and their culture. Ultimately, Rose decides that traditions are important because they facilitate relationships, allowing her to embrace the celebration and the changes in her life. The theme suggests that tradition is neither wholly restrictive nor wholly liberatory but becomes meaningful only when interpreted in relation to authentic human bonds.


Early in the novel, Rose’s cousin Nettie expresses a desire to elope, and is open about her frustrations with her family’s conservatism. Rose refuses to accept this, as she believes that the long list of esoteric rituals “had somehow contributed to the happiness of her own marriage to Charlie” (32). Rose’s own grief for her husband helps explain her intense obsession with the traditional wedding. She hopes to commemorate the best of her past, believing that this will give Nettie an ideal future.


When Nettie overhears her cousin Gustave lament that she is not “marrying a nice local boy like Einar Nilsson, or someone like Jorgen,” Nettie reminds him, this is because “[she doesn’t] love Einar and Jorgen!” (71). For Rose’s family, familiarity is more important than real compatibility. It is telling that it is Blanche, not Rose, who defends Nettie’s choice of partner. Rose herself feels deeply vulnerable in the face of her family’s scrutiny, as she realizes she is “somewhere in between” their aesthetics and those of Jason’s family (68). When Jason and Nettie suggest eloping after the body is found, Rose orders Jason to gather every possible traditional item, becoming just as demanding as her cousin Gustave. She even loses her usual sense of humor, blaming Sophia when the clown at Nettie’s bachelorette party is also an adult entertainer because “Gustave lectured me at our front door, like I had done something wrong” (217). By this point, the wedding is less a celebration and more an increasingly heavy emotional weight. Later, Nettie becomes so frustrated by this she assumes that Jason cares more about St. Olaf than about her. Rose feels guilty, realizing that she is the cause of their rift, and looks back on her own past. She thinks once more of Charlie and decides “their life together was about so much more than material things” (223). Jason rescues both Nettie and Rose from being kidnapped, which helps affirm for both of them that love is rooted in concrete actions as much as symbolic ones. The juxtaposition of Jason’s heroism with Gustave’s rigidity highlights the contrast between living traditions that can adapt and stagnant ones that inhibit connection.


Though Rose focuses more on the celebration than the details, she does not renounce her heritage—the entire wedding celebration includes many traditions. Gustave later admits to her he was harsh partly because he envies her ability to make a life for herself in a new place. Rose forgives him and celebrates with her friends—the reception and wedding take place in her Miami home, signaling that she has found a way to blend her past and present. The Miami setting thus symbolizes hybridity, showing how immigrant or diasporic communities often sustain cultural continuity while adapting rituals to new contexts.

Agency in Later Life and Overcoming Stereotypes

Like the television series that inspired it, Murder by Cheesecake is ultimately a celebration of the joys and challenges of aging. Both the wedding festivities and the murder plot compel the protagonists front various assumptions about their capabilities and worth in the world. Ultimately, all four friends find ways to affirm their life experience and sense of adventure, despite the stereotypes which associate aging with incapacity or a lack of interest in life. The narrative insists that later life is not a diminishment but an extension of identity, creativity, and autonomy.


Nettie’s wedding is significant to Rose because of her role as a parental figure; Dorothy sees it as an opportunity to reaffirm her commitment to romance. After her phone call with Henry goes well, Dorothy feels “a giddiness inside her she hadn’t felt for years” (23). Dating feels like an opportunity to recapture her youth, without repeating the mistakes of her first unhappy marriage. When Henry leaves their date early, Dorothy feels humiliated, especially when he asks her age. She assumes she has been discarded because he is shallow and only wants younger women. Dorothy and Blanche both feel insecure around Patricia, Jason’s glamorous sister. Dorothy compares her to Barbie, a dig that nevertheless acknowledges that younger women are a cultural ideal and she and Blanche are not. This confrontation with cultural ideals of femininity underscores how aging women are simultaneously rendered invisible and judged more harshly.


But Blanche is fearless in her pursuit of the much younger Jorgen, displaying a confidence and pride in herself whatever her inner doubts may be. Dorothy shows similar resolve when the police assume that she was more seriously involved with Henry than she has admitted. The officer is shocked that someone Dorothy’s age has any romantic interest at all, tells her, “I didn’t know ladies your age got up to such thing.” Dorothy first back that “I’m being given the third degree and insulted along the way” (87). She defends her integrity along with her right to a romantic life, scornful of the idea that her pursuit of romance is somehow scandalous or shocking. Sophia, like her daughter, rejects the idea that she is somehow a spectator in her own life. She pushes the others to launch the investigation and later leads Rose’s family members, some younger than her, on a tour of Miami. Rose confronts her own about aging when her aunt tells her that she is entirely comfortable in an LGBTQ+ bar, and they join in the celebration with alacrity. The group’s confrontation with assumptions about aging grows more literal when Chip throws Nettie and Jason off the boat and assumes the four of them will be no match for him. He attacks Dorothy, first because she is tall and seems more fit, only for Sophia to be the one to incapacitate him. The four women’s loyalty to one another is matched by their shared belief in themselves and their abilities. Detective Silva’s choice to apologize to Dorothy and grant them all commendations is a tacit acknowledgement that they are still active participants in the world around them. By closing on institutional recognition of their competence, the novel dismantles the stereotype of elderly women as peripheral and instead portrays them as central agents of both narrative resolution and social life.

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