52 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of death and racism.
Mount Everest is the tallest mountain in the world, with a peak elevation of 29,032 feet. Known as a sacred mountain in both Tibetan and Nepali cultures, it is called Sagarmatha (Forehead of the Sky) in Nepal and Chomolungma (Goddess Mother of the World) in Tibet. The mountain is a place of worship and healing, and it is also associated with the idea of being fully connected to one’s religion and to the natural world. In Tibet, people called Sherpas live on the mountainside and perform prayer rituals before making ascents. In both Tibetan and Nepalese cultures, the mountain is believed to demand respect, and all those who set foot upon its slopes therefore enter into a sacred agreement to honor its power and majesty.
Early in the 20th century, mountaineers gained a keen interest in scaling Mount Everest, and British mountaineers made the first known attempts to reach its peak, utilizing the North Ridge route from the Tibetan side because Nepal did not permit foreigners to enter the country at that time. On the North Col, a reconnaissance mission reached a height of 7,000 meters in 1921, and the North Ridge path was later pushed up to 8,321 meters by the 1922 expedition. This attempt marked the first time a human had ever ascended above 8,000 meters. However, tragic events marred the group’s success when seven porters perished on the descent, and these became the first of many climbing expedition deaths on the peak.
In 1924, George Mallory and Andrew Irvine led an expedition that attempted to climb the notorious North Col to the summit. The two climbers were spotted above the group on June 8 and were only 800 meters from the summit when a thunderstorm struck the peak, surrounding the climbers entirely. Seventy-five years later, Mallory’s body was discovered 8,155 meters up the mountain, but Irvine’s body has never been located; it remains unknown whether the two ever made it to the summit. Nearly 300 individuals have died on the mountain since that time.
The second British expedition was sent to the summit decades later, using the southeast ridge path that one of the Sherpa guides had used to reach 8,595 meters the previous year on an excursion from Switzerland. A now-famous Sherpa guide named Tenzing Norgay, as well as the New Zealand mountaineer Edmund Hillary, were part of the expedition, which was headed by Colonel John Hunt. On May 29, 1953, Hillary and Norgay became the first men to reach the summit of Mount Everest.
Throughout the novel, the author incorporates strategic references to key historical figures, linking her fictitious characters to real-life events. The most notable example occurs with the author’s mention of Mr. Blake’s interactions with Ernst Schäfer, a real SS commander and a naturalist who headed Nazi Germany’s controversial mission to Tibet in the late 1930s. The mission’s goal was to carry out scientific investigations; however, Nazi ideology was also a major motivator for the expedition, especially the Ahnenerbe, an SS organization dedicated to advancing the Nazis’ belief in Aryan supremacy using highly questionable scientific methods.
For example, the expedition conducted research on the local Tibetan community and completed a biological survey of Tibet, using a now-debunked practice that involved measuring the cranium and face of a subject in order to reach spurious conclusions linking the person’s physical features to more abstract attributes such as intelligence. The technique has since been condemned as misguided and blatantly racist. Schäfer’s team also collected thousands of artifacts and specimens, including rare plant and animal species that were eventually used in Nazi research projects to bring Eastern Europe closer to agricultural independence.
Despite early opposition from British authorities, Schäfer successfully negotiated a passage through Sikkim and into Tibet. Along the way, his crew promoted Nazi interests in the area while interacting with Tibetan leaders and gathering anthropological data. Schäfer later returned to Germany and presented his research, which was eventually published and used to fuel the white-supremacist propaganda of the Nazi regime.



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