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The authors reiterate Adler’s principle of happiness, holding that happiness is a personal choice. They use the philosopher and the youth’s continued dialogue to explore the pursuit of happiness. The youth describes his issues with Adler’s thinking, arguing that pursuing friendship is unrelated to happiness. The philosopher clarifies that Adler believed suffering originated from interpersonal problems; therefore, if the individual strives toward connection with others, they might find contentment. Friendship comes in many forms and is not limited to intimate relationships. The individual should show friendliness toward everyone, which relates to Adler’s notion of community feeling.
The chapter’s emphasis on the communal nature of well-being reflects a trend in the 21st-century self-help and popular psychology genres, driven in part by concerns that modern technology erodes social bonds and exacerbates loneliness; Johann Hari’s Lost Connections (2018) is an example. Drawing on Adlerian psychology, The Courage to Be Happy goes further in contextualizing individual happiness in collective terms, treating suffering as a product of dysfunctional interpersonal dynamics. While this may oversimplify the causes of suffering, it resonates with modern psychological concepts like Family Systems Theory, which looks at the broader ecosystem of relationships in an individual’s life.
After analyzing the difference between work and personal relationships, the authors hold that the healthiest friendships revolve around trust and confidence. The philosopher argues that while working relationships have conditions and might arise out of duty, personal relationships are built upon love. Individuals must invest hard work in their connection to foster a meaningful connection and to engender trust and understanding. Some relationships might be deeper than others, but all interpersonal connections require care and devotion. To build any relationship, the individual must strive toward trust and demonstrate love.
In light of the innate human pursuit of meaning, the authors uphold Adler’s notion that work is essential to survival and well-being. The philosopher reminds the youth of the centrality of work to Adler. Work is a way to engage with one’s community. Adler referred to work as the “division of labor,” arguing that if the individual upholds their “work tasks,” they might be a healthy member of society.
Each person has something to contribute to their society. Work is a way to promote effective interpersonal relationships, too. If the individual contributes their part to the group, they will be regarded as valuable; in turn, the individual must rely on the members of their community. This exchange can create a sense of purpose and meaning.
The chapter’s framing of work challenges the perception, particularly common in individualistic societies, that certain kinds of labor deserve more respect or prestige than others. By shifting the focus to societal functioning, the authors imply that a service worker (for example) has a role as important as that of a white-collar professional. However, while it advocates for a shift in attitudes, the chapter does not address the structural factors (e.g., low pay, lack of autonomy, etc.) that may make some jobs feel less rewarding or meaningful.
The authors explore philosopher Adam Smith and Adler’s ideas of self-interest to convey how taking responsibility for oneself is essential to healthy relationships. The youth takes issue with the philosopher’s ideas about the individual and the community, which echo Smith and Adler. The philosopher explains that no matter the role the individual plays in their society, it is essential. If the individual takes pride in their work and puts their work first, they will have healthier relationships with the members of their community. The individual must value themselves to find belonging in their community.
Like much of the book, this chapter sits at the intersection of individualism and collectivism. Smith’s political and economic philosophy played a central role in shaping Western democracies, including these societies’ traditional emphasis on individual rights and the free market. Writing in the more collectivist context of Japan, the authors balance this idea of self-reliance with one of communal responsibility. As in the previous chapter, however, the task of finding fulfillment in one’s work is fundamentally a personal one for Koga and Kishimi. In this sense, the book reflects the mainstream Western self-help genre, which tends to emphasize personal responsibility over societal interventions.
Labor must be divided among the members of a group to create a more harmonious society. In any group, the members must also seek friendly connections. The youth takes issue with this notion, remaining resistant to befriending his students. The philosopher reminds him that Adler prioritized showing respect and concern for everyone; this applies within hierarchical relationships, too. No person is superior to another. No one skill is more useful than another. The philosopher draws on Adler to argue that what is most important is what one does with one’s skills.
Chapter Lessons
Reflection Questions
Via the philosopher and youth’s dialogue, the authors hold that intimate relationships require honesty, openness, and trust. When the philosopher poses this claim, the youth disagrees. He holds that he is only his true self when he is with his best friend. The philosopher reminds him that he and his friend weren’t always close and urges him to consider how this relationship developed. He goes on to say that any relationship needs trust and honesty, just like his relationship with the youth. Friendship is possible in any context and with anyone as long as the participating individuals are authentic with each other.
The authors hold that believing in others is a way to actively participate in intimate relationships. If the individual believes in others, they can show love unconditionally. The philosopher asserts that he has believed in the youth the entire time they’ve known each other. Although the youth does not always trust him, the philosopher hasn’t lost his confidence in the youth and his capacity to change. Believing in others promotes personal and interpersonal growth.
The authors hold that self-love is essential to loving others. The philosopher upholds Adler’s notion that if the individual cares about and values themselves, they are better able to invest in their relationships. In the context of the classroom, the teacher must believe in themselves before they can believe in their students. The teacher should also be self-reliant before they can instill self-reliance in their students. The youth challenges these notions, but the philosopher maintains that believing in and loving others is a way of embracing the unknown. If the individual is confident in themselves, they do not fear the unknowns in their relationships or reality.
The authors maintain that to promote peace on a global level, the individual must begin by loving those closest to them. The philosopher and the youth discuss how serving in World War I directly affected Adler’s society. Because Adler could not change the conflict or its outcome, Adler argued for the importance of close interpersonal relationships. Taking small steps to show love in daily life can promote large-scale change.
This chapter’s arguments come amid rising rates of anxiety around complex, global issues; for instance, one study found that “climate anxiety” (anxiety about climate change) was negatively impacting mental health in nearly every country surveyed (McKinley, Kyle and Britt Wray. “Climate Anxiety Is on the Rise—Here’s What We Do About It.” World Economic Forum, 2024). While the authors’ emphasis on small, day-to-day actions could be seen as encouraging political disengagement, it also resonates with a renewed emphasis on community building and local action that emerged in the early 21st century.
The authors hold that each individual is responsible for how they treat and respond to others. The philosopher holds that the individual can’t wait for others to respect them if they want respect. Showing respect, kindness, and friendship to others is essential no matter how others treat you. Extending yourself is a way to show and spread love.



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