70 pages 2-hour read

The Devil and the Dark Water

Fiction | Novel | Adult | Published in 2020

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Themes

The Blurred Line Between Good and Evil

Content Warning: This guide contains discussions of emotional and physical domestic abuse as depicted in the novel and uses outdated language to depict Hansen’s disease, the illness formerly known as leprosy.


Turton uses elements of the mystery genre to explore the relationship between good and evil. He uses the technique of misdirection to give the impression that some characters—Sammy and Sara for example—are unambiguously good, while others—like Haan—are unambiguously evil. He then subverts these expectations by revealing the characters’ secret ambitions and plans. As a result, he presents the relationship between good and evil as a blurred line—with elements of both found within all characters. This pattern of characterization suggests that good and evil are not innate or objective qualities—rather, external factors like wealth, power, and desire have the tendency to corrupt people, causing them to commit acts that, even if seen as “good” from their perspective, contain elements of “evil” from the view of others.


One character who demonstrates this dichotomy is Jan Haan. In his first introduction in the story, Turton writes that “Thirteen years ago, he had purchased the village that had stood here on behalf of the United East India Company. No sooner had the natives signed the contract than he’d put a torch to it, using its ashes to plot out the roads, canals, and buildings of the city that would take its place” (3). As such, he becomes the embodiment of the evil that the United East India Company represents in its pursuit of profit above all else. He abuses Sara physically and emotionally, and he even admits he married her with the intention of treating her cruelly to punish her family. However, as the reader learns of Haan’s relationship with Arent, it is clear that Haan was not always evil. He saved Arent from his mother and raised him, even giving him money and a position in the military to help him succeed. By examining the reactions to Haan’s death from his family and Arent, the two parts of Haan become clear. His wife does not even mourn his loss, realizing quickly that she feels only “pity” for his wasted life. Only Arent truly grieves Haan’s death. Even though Haan “turned his back on the ideals he’d espoused to Arent as a boy, […] he’d loved him. And that love endured. Whether it was earned, or worthy, or right, it sat at the heart of him, and, try as he might, he couldn’t dislodge it” (399). These dueling feelings within Arent exemplify the way that both good and evil exist within Haan, even if he is clearly evil on the surface.


Throughout the novel, Arent views Sammy as the exemplar of “good.” He believes that Sammy solves crimes not just for the money, but to help those in need. Arent explains that “Sammy wasn’t like anybody else. Wealth, power, and privilege didn’t matter to him. If he thought somebody was guilty of the crime he was investigating, he’d accuse them. Sammy was what Arent hoped the entire world could be” (228). For most of the novel, as Sammy is locked in his cell, the reader has only Arent’s view of Sammy by which to form a judgment, thereby presenting Sammy as the representation of pure “good.” However, as the mystery is solved, the reader learns that Sammy is at the root of the problems on the Saardam and that he does so for personal revenge. This revelation makes Arent realize that “Sammy believed slaughtering innocents was a fair price to kill a powerful man. He was no different to the kings Arent had fought for” (417). In other words, the damage that Sammy caused is justified in his mind, blurring the line between is good and evil.


Similarly, several characters in the novel remark on Arent’s goodness. Sammy believes that he is “actually an honorable man. Probably the only one [he’d] ever met” (476), while Sara falls in love with Arent for his good deeds. As Sammy and Creesjie try to justify their actions on the Saardam, Arent is adamant that the price they paid for revenge was not worth it. As such, Arent becomes another model of good in the novel, recognizing evil for what it is and refusing to succumb to it. However, in the last lines of the text, even this characterization of Arent is turned on its head. As Sara proposes that the five of them group together to continue the Old Tom myth and bring down more powerful men, Arent agrees with her and tries to convince Sammy to join them. This change within Arent reflects the dichotomy that exists even within him. Having lost his naïve belief in unalloyed good, he readily agrees that good ends can justify unethical means.


Each of these characters—Haan, Sammy, and Arent—is presented as complicated, with elements of both good and evil within them. Contrary to Arent’s worldview, no one in the novel is strictly good or strictly evil. Human character is always ethically muddled. Some characters commit both good and evil acts, while others seek to justify their evil actions by pointing to their morally desirable results.

Corporate Power as an Engine of Corruption

Throughout The Devil and the Dark Water, one important antagonist is the United East India Company and its subsidiaries and representatives. Through Haan, Vos, Drecht, and the mercenaries, the greed of the Company and its lack of interest in human life becomes clear: The Company invariably values profit over people. As Turton writes, “[P]rofit went before every other consideration. It wouldn’t matter if the ship made it back to Amsterdam if the cargo had spoiled or if the trade at the Cape had been handled badly. The Saardam could drift into port full of bodies and the Gentlemen 17 would still call it a success as long as the spices weren’t damp (30). While this may seem like an exaggeration, it becomes clear throughout the novel just how true this sentiment is. After Arent uses a barrel of ale to end Bosey’s suffering, he is then given a bill from von Schooten for using the Company’s ale—with no regard for the person he saved from an agonizing death. Additionally, as Old Tom and a storm ravage the ship, Haan insists that the journey continue, with no regard for the potential threats around them. Haan becomes the embodiment of the Company, as he uses Old Tom to put his competitors out of business and gain wealth in his pursuit to join the Gentlemen 17. As he explains to Sara, “God laid no grand plans for my future, so I wrote them myself with the devil that was to hand. You’ll not shame me, Sara. And you’ll find no regret” (239). Haan grabs onto whatever he can, and sacrifices whoever he needs to, in order to gain a part of the wealth and power that the company holds. Arent—the closest representation to pure “good” in the novel—possesses the clearest understanding of how the company’s hegemonic power lures individuals into unethical and even evil behavior. He explains that,


In the United East India Company, he saw the devil’s hands at work, caging humanity with want, persuading them to buy their manacles new every month. Arent hated his father, but he’d ended up half agreeing with the mad old bastard. He’d seen farmers work themselves to death in the fields, because they were paid a pittance for what they produced. Those who refused were forced. Those who stood in the way were murdered, because progress demanded sacrifice (244-45).


Because of all that the Company controls, they are able to force people to do as they please in the name of “progress”—or simply kill those who refuse. Through it all, even as they already control the vast majority of trade, they still seek The Folly—a symbolic representation of their greed. They are willing to risk Haan’s life to deliver it and remove precious rations from the Saardam to transport it along with Haan’s treasures, and Haan is even willing to whip the entire crew to find it.

Gender and Class Inequality

Another central theme of The Devil and the Dark Water is the inequality that exists among its characters. Sara and Lia struggle throughout their novel with their status as noblewomen: Though they appear privileged, they are restricted in what they do, how they act, and what they wear, and they are under the strict watch of the abusive Haan. In one of the first interactions between Lia and her mother, Sara tells Lia to “keep [her] cleverness in her pocket. We’re surrounded by men who won’t take kindly to it, however well intentioned” (29). Lia is trying to suggest an easier way for the men to load the boat, a brilliant insight that might land a well-positioned man a promotion. Coming from a woman, however, the suggestion is more likely to elicit anger. Sara then thinks to herself how “no mother wanted to tell their child to be less than they were, but what use was encouraging a child into a thornbush?” (29). Sara feels guilt over forcing her daughter to hide her intelligence, but she also sees the effect that it will have if she makes herself seem smarter than the men around her—even if she is. With these thoughts as her creed, Sara spends the first part of the novel secretly moving around the ship, wearing noble clothes, and trying to make it seem as though she is not taking part in the effort to solve the mystery. However, she changes in the novel, eventually recognizing that her restricted life has made her unhappy. Sara’s clothes become an important symbol in the novel, as she changes out her finery for “peasant” clothes in order to move more freely on the Saardam and better investigate its mysteries. By the novel’s end, she realizes that “amid all the misery, she was as happy as she could remember being. For the last hour, she’d practiced her healing without being told it was beneath her station or an affront to her dignity” (429). Through these two characters, Turton examines the unjust society of the 1600s, where women were seen as unequal and did their best to remain hidden in an effort to find marriage, gain wealth, and, ultimately, survive.


In addition to gender inequality, Turton also examines class inequality through the nobles and the sailors on the ship. One of the central conflicts in the novel is the constant battle between the sailors – most of whom are poor and often criminals – and the noble passengers on the boat, a conflict that comes to a head through the mutiny and the events on the island at the novel’s end. As the ship suffers through the storm, with the sailors working hard while the nobles and passengers remain safe, Turton explains their thoughts:


What had they done to earn such plenty? They didn’t know how to stitch a sail or tack the ship. They were rich because their families were rich. […] By contrast, they were poor because they’d always been poor. […] Wealth was a key and poverty was a prison (289-90).


This description explains the inequality that results from capitalism, as inherited capital allows some to profit from the labor of others, while poverty leads others to risk their lives for wages that are never enough to escape the cycle of poverty. Crauwels plays on this growing anger from the sailors as he starts the mutiny, telling his men to “hold up your daggers if you’re ready to become crew to a new master, lads. A master who’ll see us clear of all this, who’ll ask us to do awful things but at least reward us for their doing” (413). In other words, Crauwels is drawing a contrast between Old Tom and the nobles: Both will ask them to do horrible things, but at least Old Tom will give them a share in the profits. The implication here is that the United East India Company is a demon, too, and one even worse than Old Tom in that it keeps all the profit of its evil actions for itself.


Turton uses the setting of the novel—the 1600s on a Company ship—to examine the inequalities that existed in this era, both with regard to gender and social class. By presenting these conflicts, he is also tracing the roots of inequalities that still exist today.

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