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Weeks after the gun robbery at Cho Oyu, Sai, Father Booty, Uncle Potty, Lola, and Noni travel to the library at Darjeeling’s Gymkhana Club. The area has been filled with roadblocks as the Gorkha National Liberation Front has gained steam. They have boycotted national celebrations and forced everyone to purchase GNLF materials and send male participants to GNLF demonstrations.
Father Booty’s jeep is filled with a range of objects, including locally made cheese he’d like Glenary’s restaurant to serve rather than the packaged variety shipped from afar. Sai remembers her fight with Gyan and its violent contrast from the tenderness of the past year.
From the jeep Lola and Noni wave and give commentary on a host of neighbors. Approaching Darjeeling, the group observes the effects of area landslides, the result of extensive development during a population boom. They park, and Uncle Potty departs to purchase alcohol.
The remainder of the group visits the dilapidated Gymkhana library for a new batch of reading materials. Sai, Lola, and Noni reject the English writers who depict India and prefer those who write about England. Sai considers the many books she might take home.
Noni discusses Crime and Punishment with the librarian. They hear shouting in Nepali outside and travel to the dining room for lunch. The manager says it has been closed down.
The Gymkhana dining room saw the judge at his final meeting with Bose, his friend from Cambridge. The judge and Bose met there, not having seen each other for 33 years. Bose recalled a litany of old friends as the judge sat silent and uncomfortable. When Bose referenced the judge’s mishandling of English terms as a young man, the judge became angry. He thought warmly of returning home to Mutt.
The judge recalls his refusal to help Bose when he sued the Indian Civil Service (ICS) for a pension equal to that of English judges. He lost the case after the ICS argued life in India costs less. The judge and Bose argued over the geographic order of colleges within Cambridge. Bose decried white people and was thankful they left India. The judge yelled at Bose and repeatedly called for the waiter. He walked to the empty kitchen and the receptionist desk, where a waiter was dispatched for him.
The food came, and Bose postured by discussing his new, inexperienced cook. He appealed to his long friendship with the judge, but the judge said, “The present changes the past” (227). He kept his dignified silence and refused to open himself to Bose.
Driving home, the judge remembered boys taunting him with racial slurs, as well as observing an Indian man being beaten behind an English pub. At home, Mutt waited at the gate and jumped inside the car. Inside the house the judge found a telegram asking him to take in his granddaughter Sai. He took her in for unpaid help at the house but was surprised to find her “an estranged Indian living in India” (230), just like him.
Six months in the future, the Gorkha National Liberation Front will overtake the Gymkhana Club. They sleep, eat, plan attacks, and stockpile weapons there.
After they are turned away from the Gymkhana dining room, Sai, Noni, Lola, Uncle Potty, and Father Booty decide on their usual restaurant, Glenary’s. Sai jealously watches the school children and families there. They choose inauthentic yet delicious Chinese dishes for lunch.
They leave Glenary’s, and the GNLF rally continues down the street. Sai spots Gyan, and he sees her as well. His eyes narrow, “a warning not to approach” (235). Noni asks if that was her tutor, and Sai says no. Traveling home, she must leave the car to vomit at the roadside. Checkpoint guards inspect a line of vehicles at a bridge ahead. Father Booty takes a photograph of a butterfly, and a guard approaches, saying photography is prohibited. The guard searches his jeep and mistakes the smell of Father Booty’s cheese for that of bomb implements. The guards also rifle through their books, and Lola tells her friends about her enthusiasm for Trollope. The guards collect everyone’s library books and Father Booty’s camera. Lola protests that they are thieves, and Uncle Potty suggests a bribe of his homemade liquor. The guard says, “Even five bottles will not be enough” (239).
Sai is still mulling over Gyan’s appearance at the rally and his words the last time she saw him. She returns home and declines dinner, angering the cook. His banging around in the kitchen irritates the judge, and the cook is jealous that Sai has eaten out.
The police return the library books but take issue with Father Booty’s photograph of the butterfly, which focuses not on the insect but on the checkpoint in the background. They search his house and ask for his papers, only to find the Swiss man’s residence permit expired. He must leave the area in two weeks and reapply in order to return. He requests help from many townspeople but is unsuccessful. A Nepali doctor visits his home and offers to buy it for a tiny sum, hoping to transform the house into a nursing home.
Father Booty, Uncle Potty, and Sai sit on his veranda. Uncle Potty offers to watch Father Booty’s cows, but Father Booty doubts his friend will fulfill his promise. Sai feels angry that Gyan and his fellow insurgents have caused this political climate that would exile Father Booty.
Sai remembers bragging about her grandfather’s hunting days as she showed Gyan his rifles hanging on the wall of Cho Oyu. She wonders if the GNLF will use the judge’s rifles for atrocities that will later be pinned on him. The cook often told Sai inflated stories of the judge’s impressive hunting prowess, killing fearsome predators in former days.
A subdivisional officer (SDO) arrives at Cho Oyu to update the judge on the investigation into the gun robbery. He says the thieves are still at large and tries to gain favor with the judge by referencing his father’s hunting exploits. The SDO complains of the GNLF’s lack of respect and needless agitations. The police arrest an alcoholic man for the gun robbery and beat him, but he protests his innocence. They later release the man, injured and blind.
Tension escalates as the insurgency affects each character in new ways. Sai discovers that Gyan has joined the Gorkha National Liberation front, Father Booty is deported, and the police batter an innocent man for the gun robbery of Cho Oyu. The Gymkhana Club library, formerly a refuge for westernized Indians like Lola and the judge, is now occupied by the GNLF.
Uncle Potty and Father Booty, previously sidelined characters, receive more attention in these chapters as well. Father Booty, a Swiss monk, resists India’s packaged cheeses as a sign of increasing industrialization. He takes pride in the natural wonders of his home in Kalimpong, and he seeks help from those who bought his cheese or mushrooms once he is deported, “[b]ut now, all those who in peaceful times had enjoyed his company and chatted about such things as curd, mushrooms, and bamboo were too busy or too scared to help” (242).
Uncle Potty, too, emerges more well-rounded from these chapters. Lola and Noni abide by Uncle Potty’s antics “[b]ecause of his education” at Oxford and “because he came from a well-known Lucknow family” (216), but still Lola jeers at his affinity for comic books. The sisters still entertain fantasies of British manors they have never known, and Lola can’t resist discussing Trollope in the face of the checkpoint guard’s threats.
As the judge dines with Bose, his misanthropy and rage have settled into his identity. He is not the impressionable young man Bose taught to speak with an English accent. The judge, now militantly loyal to English ways, numbers among the Indians who “couldn’t rid themselves of what they had broken their souls to learn” (224). He resists transparent communication and a confession that he and Bose are friends; rather, a darker confession likely weighs on his mind. The narration points to this in an earlier chapter: “for crimes that took place in those intimate spaces between two people without a witness, for these crimes the guilty would never pay” (219).



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