The Knight and the Moth

Rachel Gillig

62 pages 2-hour read

Rachel Gillig

The Knight and the Moth

Fiction | Novel | Adult | Published in 2025

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Character Analysis

Content Warning: This section of the guide includes discussion of death, child abuse, and emotional abuse.

Six/Sybil Delling

Sybil, also known as Six, is the narrator and protagonist of The Knight and the Moth. She is described as strong, with cropped, white-blonde hair and stone eyes. Her eyes are stone because of her exposure, as a Diviner, to the water of the magical spring in Aisling Cathedral. Sybil was a sick foundling girl from the Seacht, and before she died, she was taken to Aisling Cathedral, where she died and was resurrected in the spring water by the abbess. The abbess told Sybil that she was special, capable of having prophetic dreams and seeing the signs of the godlike Omens. Sybil believes the abbess’s lies, as she has no previous memories from her life before Aisling Cathedral, and her unthinking acceptance establishes the novel’s theme of The Influence of Faith


At the beginning of the narrative, Sybil thinks that being a Diviner makes her superior to others. When she steps into the spring to begin divining for the king, Sybil thinks, “I wondered if, in that moment, I was seeing Benedict Castor more clearly than anyone ever had. It was why I loved being a Diviner. I felt so much wiser, stronger, standing in Aisling’s spring. It was grotesque, but it roused me” (14). Sybil juxtaposes the “grotesque” nature of divination with the feelings of wisdom and strength, illustrating her conflicted feelings about being a Diviner. She enjoys feeling special and unique, but she also recognizes the detriments of her role, worrying that “in a deep, ugly place […] [she] d[oes] not know how to be human” (40), foreshadowing her struggle with The High Cost of Power.


Sybil interrogates her sense of superiority over the course of the novel, and her character arc involves dismantling her connection to the abbess and her faith. Her initial belief that she is superior stems from her role as a Diviner, as she tells the gargoyle, “Maybe I thought there was a hierarchy to Aisling, like I thought there was to all of Traum. That gargoyles were better than other sprites, just like knights and kings were better than craftsmen—and that I was better than all of them” (143). As the novel continues and Sybil is exposed to the world outside the cathedral, her eyes are opened, and she realizes that she doesn’t believe herself superior to everyone else anymore. Sybil develops empathy for the sprites, just as she develops increased empathy for those around her, especially Rory. Rory also has an increased understanding of Sybil, especially in the context of her experience with the abbess. Rory, raised under the cruel hand of the Artful Brigand, tells Sybil that the abbess was not a loving caretaker, saying, “Her care came with conditions. You bent yourself to fit them, and now…now you see yourself as this terrible burden. Like you’re nothing if you’re not the best, the most useful version of yourself” (178). Sybil acknowledges that Rory’s assessment is correct, although she admits, “I did not like that. Being so thoroughly charted” (178). Because the abbess only treated Sybil well when she was unquestioningly obedient, Sybil only feels deserving of love when she’s useful to others. While she previously viewed herself as superior to others, beneath the veneer of importance lurked a deep insecurity in her self-worth.


Learning to accept love is another key aspect of Sybil’s character arc, and she learns to accept this love from Rory, Maude, and the gargoyle, as she notes that they are “telling [her] that [she] need not remain adrift—that [she] ha[s] a home with them if [she] want[s] one” (294). However, by the end of the novel, Sybil finds herself without them after Benji’s treachery: “And then they were like all the other things I’d dared to love. Gone. The knighthood came into the courtyard, and I was just as I’d been all those weeks ago. Barefoot in the apple orchard, martyring myself” (384). Maude has to take Rory and the gargoyle away to protect them from Benji, and Sybil has to sacrifice herself for their safety. Sybil ends the narrative exactly where she started physically, but she is significantly changed psychologically and emotionally—although she may resume the role of Diviner for Benji, her unquestioning loyalty to the faith underpinning her position is gone.

Rodrick “Rory” Myndacious

Rory is Sybil’s romantic interest in The Knight and the Moth. He is described as tall with tan skin and dark hair. Rory wears three gold hoop earrings in his ears and smudged charcoal around his eyes, demonstrating his past residences in Coulson Faire and the Chiming Wood. Rory was a foundling child, raised in the Seacht, before he was taken by the Artful Brigand. He was used as an unpaid servant and treated poorly until King Benedict the First found him and brought him to live with Maude in the Chiming Wood. Rory found out the truth about the Omens firsthand, seeing the casual cruelty and largess of the Artful Brigand, and his attitude toward Sybil’s faith sharply contrasts with her own. 


Rory and Sybil have an enemies-to-lovers relationship, as Rory knows the truth about the Omens, and Sybil is initially faithfully dedicated to the Omens. However, Rory and Sybil are more similar than they first realize, as they were both raised by an Omen and treated poorly throughout their childhoods. Sybil even notes that she and Rory “[a]re his coin—two sides, perfectly balanced” (225). They have their differences, but their similarities are more significant to who they are. In this respect, Rory acts as a foil for Sybil, as his cynicism contrasts sharply with her faith, even causing her to eventually question it herself. 


Rory’s lack of faith is a key piece of his characterization, and Sybil struggles with it. When Sybil realizes that Rory thinks she can beat the Ardent Oarsman, she thinks, “Errant knight Rodrick Myndacious, prideful, disdainful, godless, believed in me” (237). Though Sybil utilizes a series of negative adjectives to describe Rory, there is an affection in her thoughts about him, coupled with disbelief that he would believe in her when he doesn’t even believe in the Omens. In addition, her faith in Rory is illustrated by the fact that the first moments in which Sybil reveals herself are to him, and he is the first person to whom she reveals her real name. This vulnerability increases the romantic tension between them; she notes that it “ha[s] changed something between [them]. It fe[els] like a fever, looking at him. [She] [i]s dizzy and thoughtless for it” (274). Rory falls in love with Sybil quickly, and even after seeing her stone eyes, he still loves her. By the end of the novel, Sybil realizes, “He’d do anything I asked of him” (384). Rory is so devoted to Sybil that he continues trying to fight Benji even after he’s been stabbed in order to protect Sybil. Although his characterization reflects many aspects of a traditional romantic male lead, he also supports Sybil’s quest for independence and free will, a contrast to the other people in her life, like the abbess and Benji, who try to control her.

The Gargoyle/Bartholomew

The bat-like gargoyle, or Bartholomew, is Sybil’s loyal companion in The Knight and the Moth. Though Sybil initially believes that the gargoyles of Aisling are sprites, the reality is much darker: They are Diviners starved of spring water. Bartholomew is the original Diviner, the foundling boy who died on the tor before being resurrected by the abbess. 


The gargoyle is fiercely loyal to Sybil, though he cannot tell her the truth about Aisling. He tries to warn Sybil when he tells her about his vision in the Chiming Wood, saying, “I see young girls wearing shrouds, and I watch them age. The ones that do not vanish fracture and bend and cry out. But, like mine, their voices catch in the wind, distorting, then disappearing, over the landscape” (287). The image of the remaining Diviners fracturing and bending hints at them turning into stone and becoming gargoyles, but the magic of Aisling prohibits the gargoyle from telling Sybil directly. While Sybil is the final diviner, Bartholomew was the first diviner. They bookend the existence of Aisling Cathedral and the Omens. As the gargoyle succinctly notes, “For better, for worse—The rest of the story could not exist without us” (363-64).

Maude Bauer

Maude is one of the king’s knights. She is described as having dark, cropped hair with metal rings in it; green, charcoal-lined eyes; and a straight nose. She is 41 years old, making her the oldest of the core group that is hunting the Omens. Maude is from a noble family in the Chiming Wood, and she became a knight under the reign of King Benedict the First, Benji’s grandfather. She learned the truth about the Omens from the first King Benedict, and she killed the Faithful Forester herself, which Maude credits as her first justified kill. 


Though Maude has no children and claims to lack any maternal instincts, she acts as a maternal figure in the novel. Sybil notes, “She was the most nurturing woman I’d ever known” (277). Maude is kind and caring, and she is the one to drag Rory and the gargoyle away from Benji after his betrayal, promising Sybil that she will take care of them.

King Benedict “Benji” Castor the Third

Benji is a surprise antagonist in The Knight and the Moth. His core issue in the narrative is the lack of power that comes with his kingship. When Sybil considers becoming a knight instead of a Diviner, perhaps taking away the religious legitimacy of Benji’s quest, Benji says, “I’m the king, and it’s never about me. I’m not respected like a craftsman or a knight or a Diviner. My first public act is to go into the hamlets and be utterly humiliated by the nobility in the names of the Omens” (295). Though Benji claims to be taking up the mantle to stop the corruption of the Omens, in reality, he seeks to take the power for himself. He wants to be a king who is revered as royalty, pushing back against the traditional Traum notion of the king as a supplicant to the Omens. Benji pretends to be concerned with rooting out the corruption and violence of the Omens, but he works in the background to consolidate his own power and become the uncontested ruler of the Stonewater Kingdom.

The Abbess/the Moth/Aisling

The abbess, also known as the Moth or Aisling, is the primary antagonist of The Knight and the Moth. The abbess was formerly a stonemason, and she is the creator of the five magical stone objects. She also discovered the spring and resuscitated the dead foundling child named Bartholomew, whom she found near the tor. The abbess constructed the Omens, using the spring water to resurrect the five craftspeople who fought to the death for control of Traum, making them immortal as long as they drink the spring water regularly. 


The abbess’s cruelty is immense and unrepentant; she starved Bartholomew of the spring water and let him turn into a gargoyle before beginning to find dead or dying foundling girls, make them Diviners, and then kill them once they sought freedom. The abbess sees the Diviners as disposable objects, demonstrating her callousness. All the abbess cares about is her own constructed godhood, and when Sybil challenges that godhood, the abbess attempts to kill her, resulting in her own death.

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