The Mad Wife

Meagan Church

50 pages 1-hour read

Meagan Church

The Mad Wife

Fiction | Novel | Adult | Published in 2025

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Themes

Content Warning: This section of the guide includes discussion of death by suicide, illness, mental illness, physical abuse, emotional abuse, and gender discrimination.

Female Isolation and Conformity

The Mad Wife demonstrates how isolating a typical 1950s homemaker’s life could be. Expected to follow a regimented cleaning and shopping schedule, prepare all meals, and rear children, the novel’s women have little time for socializing or maintaining relationships. Despite creative solutions like synchronizing their children’s nap schedules to carve out enough time for an hour-long weekly card game, they are trapped in their own homes. Although Lulu would much rather be outside than in, as her father was, she finds that life as a wife and mother necessitates that she spend most of her time indoors. She thinks of her childhood, spent running around her family’s farm, with fondness, but now, she says, “I remained inside, looking out. My duties kept me within the four walls of our home in Greenwood Estates. Four walls that seemed to crawl closer by the minute” (49). Lulu feels confined, even imprisoned at times, by her home and the way her “duties” prevent her from doing what she’d prefer.


Further, performing predetermined social roles means that the women don’t share their innermost selves with anyone; seeing only each other’s masks conditions each into believing that she alone is deficient if she does not feel fulfilled by life as a wife and mother. When Hatti and Nora come over for cards, Lulu thinks, “If I was being honest, I hoped to never experience [pregnancy] again, but of course I would never say that out loud. For all I knew, I was alone in those thoughts” (95). She feels like she can’t be honest even with her closest friends, the women who would be least likely to judge her, and avoids exposing her dissatisfaction for fear that she’ll be ostracized. Thus, women are physically isolated from one another by the demands of their lives and emotionally isolated from peers by their compulsion to conform. This system keeps women complacent about society’s and their husbands’ demands.


The novel offers several potential escape routes from this status quo, some bleak and others more hopeful. Desperation could lead to awful outcomes: Nora brings up the “despondent wife” who died by suicide, while Bitsy embodies the lobotomized and hollowed-out woman. Both are forever trapped in their isolation; Bitsy, though alive, is at the full mercy of her husband, who uproots the family to rip away her sources of support. In contrast, once she’s found the courage to run away from the sanatorium, Lulu learns to open up to Nora and Henry about what she is experiencing, finding community and understanding through honesty and directness, proving just how affirming connection can be.

Patriarchy’s Infantilization of Women

Adult male characters in the novel routinely infantilize their wives, treating them or referring to them as children. Such degradation allows the men to maintain superior status, limiting women to tightly circumscribed roles that are depicted as their natural sphere. Husbands’ social control of their wives also feeds into their legal, financial, and medical authority over them; the assumption that women are inferior beings who have little intellectual faculty makes it easier to justify disempowering them like children.


Henry, Gary, and Jack are socialized and encourage one another to see the women in their lives as unreliable, delicate, and intellectually stunted. Gary has even less consideration for Bitsy’s well-being: He viewed her depression after her sister’s death by suicide as an inconvenience to his desire for a calm life and authorized her lobotomy. Even the seemingly loving Henry micromanages Lulu, questioning her ability to prepare the annual New Year’s party and speaking to her “as if [she] were a child who didn’t complete her chores” when she “dare[s] to take a bath before cleaning up the kitchen” (117). To each other, the men reinforce these sexist attitudes. Jack dismissively portrays his wife as insignificant to Henry and Gary when he excuses her need for mental health as a specifically gendered quirk: “‘She’s off getting her nerves in order.’ Then he turned to Henry and elbowed him. ‘You know how women can be’” (194). When Gary and Henry discuss their wives’ unhappiness one night, Gary similarly minimizes women’s lived experience:, “I guess there’s a reason they call them the fairer sex. I just didn’t know they were so fragile” (179). Such a statement proves that Gary has absolutely no empathy or understanding of Bitsy’s psychological response to her sister’s death and having to hide her niece as her daughter when she was already overwhelmed. She wasn’t “fragile” for struggling with her grief; she was human.


In turn, this repeated underscoring of women’s childlike incapacity primes husbands to acquiesce to male authority, such as doctors. The novel’s medical professionals draw on similar pre-existing biases against women to form conclusions without evidence. Bypassing women’s agency or autonomy, doctors and husbands decide on interventions without consulting the actual patients—exactly as though they were treating young children. Dr. Ruthledge informs Lulu of what will happen to her as a foregone conclusion: “I know you want to get home and we’ve made progress, but I think there’s a way we can get you healthier sooner. Mr. Mayfield and I have already discussed this’” (253). He and Henry have chosen her future, couching it as “for [her] own good” (274). The interaction reminds Lulu of exactly how she treats her son, Wesley, when he needs a vaccination. Frighteningly, the only thing that seems to save Lulu from a lobotomy is that Henry is unwilling to subject her to this extreme procedure: Each of the novel’s wives is solely dependent on her husband’s disposition.

The Dangers of Medical Misogyny

The novel’s medical professionals espouse the belief that women are psychologically uniquely fragile and that their depictions of their experiences are not to be taken at face value. When Lulu calls Dr. Collins to check on Wesley, who she insists was feverish earlier, the doctor dismisses her as inept specifically because she is woman: “According to the thermometer, there’s no sign of fever, and I trust it more than a mother’s hand” (106). Likewise, when Lulu explains her own symptoms of soreness and insomnia, Collins doesn’t use what she is reporting to establish a diagnosis. Instead, he relies on sexist assumptions to generalize it as indicative of gendered, childish feebleness: “I see this in women such as yourself all the time, this housewife syndrome. You’re a bit tired, doing a lot around the house. Not really feeling like yourself. Finding yourself a bit moody like your kids” (157). His diction minimizes her complaints, repeating the words “a bit” to downplay her decreased functioning, and he fails to conduct a physical examination. As a result, he misses the real diagnosis, endangering Lulu as her lupus goes unrecognized and untreated until she develops psychosis in the form of visual, olfactory, and gustatory hallucinations. Dr. Ruthledge also misses Lulu’s symptoms—including a rash on her face—because he is too busy proving his authority over her. Lulu sees this immediately, despite being seriously ill, demeaned, and tranquilized. She says, “Any words I had would only solidify his belief that I was nothing more than the hysterical housewife, another woman lost to the epidemic of nerves mixed with boredom and madness” (232).


As laypeople adopt the medical establishment’s minimizing of women’s physical- and mental-health challenges, health care fails to heal and instead becomes a tool of social control. Internalized misogyny influences women’s social support networks. Nora, for example, refers to postpartum depression as “baby blues,” a common euphemism that belies the seriousness of this condition and increases feelings of isolation for the women affected. Likewise, women’s health becomes a lower priority than their husbands’ comfort. In the novel, Bitsy’s discharge form post-lobotomy states, “Prognosis: Compliant Behavior” (183). Although the extreme procedure—a horrific surgical severing of nerves in the frontal cortex accessed via the eye socket—diagnosed her with treatment-resistant depression, the “treatment” wasn’t designed to help with her symptoms but to render her more “compliant” for Gary’s sake. The misogyny that prioritizes men’s comfort over women’s well-being is incredibly destructive.

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