The Magician

Colm Tóibín

62 pages 2-hour read

Colm Tóibín

The Magician

Fiction | Novel | Adult | Published in 2021

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Symbols & Motifs

Content Warning: This section of the guide includes discussion of brutality.

Buddenbrooks and the Other Mann Homes

The grand homes in which Thomas lives constitute a recurring motif in the novel. His grandparents’ house in Lübeck, which Thomas once hoped to inherit, is Thomas’s Ur-home, or ideal home, as its structural grandness is inseparable from its sure place in time and history. It’s on this house that he bases Buddenbrooks, signifying a lost ideal. After losing this ideal, Thomas searches for homes that can help him reclaim a sense of security, a search that illustrates the theme of Identity Amid Displacement. Like Poschingerstrasse, the homes that Thomas and Katia buy or build tend to be grand, which makes Thomas simultaneously proud and self-conscious. He’s aware that the display of wealth may be seen as ostentatious or mercantile in his bohemian, intellectual environment, yet the narrative suggests that for Thomas, the generous structures represent the roots he feels he lost in Lübeck. The houses thus symbolize the loss of Lübeck.


Though the grandeur of the Poschingerstrasse house makes Thomas uncomfortable, the home that he and Katia build in Pacific Palisades is just as impressive. When Monika arrives in Los Angeles, she comments on the house’s scale: “This house is far too big. It’s another example of our family. I wish we had a smaller house” (303). She notes the irony that while the world goes through war, the Manns built a mansion. The narrative shows many parallels between the Poschingerstrasse and Pacific Palisades houses: Both are in upmarket, wealthy neighborhoods, and both are true sanctuaries for Thomas and Katia. The lush, warm pomegranate tree in the Pacific Palisades house becomes a symbol of his mother for Thomas. More importantly, both homes represent his attempt to establish his identity within a world in flux.

Music

For Thomas, music represents Julia, creativity, and the best of the German spirit. Throughout the novel, he’s visibly moved by classical music, including the works of Richard Wagner, Gustav Mahler, Arnold Schoenberg, and Dieterich Buxtehude. Not only does music inspire Thomas, but he often bases his characters on musical composers, as in the case of the protagonist of Death in Venice, drawn partly from Mahler, or that of Doctor Faustus, based on Schoenberg. These musical doppelgangers are freer in conduct than Thomas, showing that music for him symbolizes raw power and emotion.


In addition, music embodies the German spirit of perfection, the apex of German artistry. Thomas’s love for his country is inseparable from his love for its music. As Thomas grows older, he realizes that music by itself doesn’t make a country, culture, or person great. When he’s moved by Michael’s home concert, Thomas observes that the music that can inspire him to be creative has driven others to a frenzy of brutality. After all, many Nazis were classical music lovers. Thus, music represents heightened emotion; it’s up to individuals how to harness this emotional high.

Goethe and Weimar

References to Johann Wolfgang von Goethe (1749-1832) abound throughout the novel, forming a prominent motif that illustrates the theme of identity amid displacement. From an early age, Thomas models himself on Goethe, who wrote across literary forms. Thomas notes that, unlike Heinrich, who writes only prose, he, like Goethe, will author poems, stories, and novels. Goethe’s importance for Thomas also connects to how Goethe, like classical music, represents Germany’s artistic spirit. Goethe’s humanist values, focusing on self-development, likewise appeal to the self-aware and introspective Thomas. When Thomas is forced to leave Germany, he often looks to Goethe to find a sense of identity in exile.


Weimar, Goethe’s hometown, derives its name from Old High German and roughly means “sacred lake.” The German Republic, which was founded in 1919 and lasted till Hitler’s ascension in 1933, was known as the Weimar Republic. In the novel, Weimar symbolizes Thomas’s search for the lost idea of his homeland. Until he visits Weimar in the second half of the novel, Thomas continues to hope that Goethe’s country has retained his spirit. However, in Weimar, Thomas can’t shake off the fact that the city is now infamously linked with the nearby concentration camp of Buchenwald. With a bittersweet feeling, Thomas notes that “Weimer [is] Buchenwald now […] Goethe had dreamed of many things, but he had never imagined Buchenwald” (412). Thomas’s realization signifies that from now on, the idea of Germany will have to encompass both Weimar and Buchenwald, both beauty and horror.

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