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In the first sentence of The Nightingale, Hannah suggests that war provides a window into people’s truest self: “In love we find out who we want to be; in war we find out who we are” (1). This idea—that the stress and pressure of wartime function as a test of character—serves as the backdrop to every major decision the characters make in the novel that follows.
This is particularly true of Hannah’s depiction of the increasing persecution (and eventual deportation and murder) of France’s Jewish population. Because Holocaust victims are innocent civilians and even children, the moral choice it presents to the novel’s characters is particularly stark: those who actively participate or simply look the other way are, at best, prioritizing their own survival over their sense of justice and shared humanity. This is the realization Vianne—who was previously reluctant to take sides for fear of her and her daughter’s safety—eventually comes to, telling Sophie they “have to try to save [a Jewish child] or [they] are as bad as they are” (418). Likewise, it is noteworthy that Beck—the most sympathetic of the novel’s German characters—ultimately feels tainted by his participation and tries to save Rachel and her children.
That said, not all the moral questions posed by the Nazi occupation of France are so black and white, and the novel eventually complicates what first seems to be the clear distinction between its two main characters. Isabelle is eager to resist the occupation from the start and disdainful of anyone who isn’t, including her own sister: “Safe? […] You think that is what matters now, Vianne? Let me tell you what I saw out there. French troops running from the enemy. Nazis murdering innocents. Maybe you can ignore that, but I won’t” (79). Of course, Isabelle’s assessment of the situation’s gravity proves correct, but the implied accusation of cowardice is not so straightforward. Vianne is a married mother, and she has to consider the risks her actions could pose to Antoine and Sophie. As a result, she is often forced to compromise her own sense of ethics to protect those around her: “Vianne ate as little of the food [Beck] provided as she could—she told herself it was her duty to be hungry—but what mother could let her child suffer? Was Vianne really supposed to let Sophie starve to prove her loyalty to France?” (289). The clash between these two ethical obligations—caring for one’s family versus resisting an oppressive regime—becomes even more obvious when Vianne tries to pass off Rachel’s son as a Catholic relative and Isabelle hides an Allied airman in Vianne’s barn. Both actions jeopardize the entire family’s safety, despite being for a good cause.
While The Nightingale celebrates Isabelle’s bravery, it suggests that this kind of unambiguous heroism is, to some extent, a luxury made possible by the fact that she has no dependents. Although Isabelle ultimately dies, she emerges from the war with her sense of self basically intact and no regret over what she’s done. By contrast, Vianne remains haunted by the compromises she was forced to make—and the knowledge that she could even make them—for the rest of her life. This is perhaps best summed up in the passage where Vianne wonders how she return to France “without remembering all of it—the terrible things I have done, the secret I kept, the man I killed…and the one I should have” (192). The two men she’s referring to here—Beck and Von Richter, respectively—and her relationship with each illustrates the moral gray area in which she is forced to operate for much of the novel. Vianne kills (or at least participates in killing) the relatively decent Beck to protect her family but refrains from harming Von Richter, even as he rapes and abuses her, for the same reason. As a result, the war not only reveals Vianne to be stronger and more courageous than she initially suspected but also more willing to set her personal scruples aside for the greater good.
The Nightingale is notable for being a war novel focused on women at a time when women did not serve widely in the armed forces. It is set during a period when Western society viewed women’s primary role as that of homemakers—women whose lives revolved around selflessly caring for their husbands and children. In wartime, the conventional attitude towards women was the one Vianne herself expresses near the beginning of the novel: “[W]e have a part to play, too; those of us left behind. We have to be brave and strong, too, and not believe the worst. We have to keep on with our lives so our fathers and brothers and…husbands have lives to come home to” (62).
The novel, of course, complicates and challenges this idea in various ways—most obviously through Isabelle, who insists from the start on taking a more active role in the conflict. Inspired by Edith Cavell—a British nurse who served in WWI—Isabelle chafes at the idea of “hiding out in the country while the Nazis destroy France” (79), threatens to kill the German officer billeted at Le Jardin, and eventually becomes involved in the resistance. Furthermore, the role she ultimately carves for herself—conveying Allied airmen and escaped POWs across the Pyrenees—is traditionally masculine due to its physically grueling and dangerous nature. Notably, what makes Isabelle so successful as “the Nightingale” is the very fact that these activities are so at odds with female gender norms. As she tells Paul Lévy when she first proposes the plan, “‘No one would suspect a pretty girl’” (251). In fact, Isabelle repeatedly twists sexist attitudes to her advantage.
Vianne, meanwhile, represents a different kind of wartime experience. Shyer and less self-assured than her sister, Vianne is happy as a mother and housewife and initially finds herself overwhelmed by the idea of stepping outside that role. When Antoine is imprisoned, it becomes clear that Vianne can’t simply wait for him to return; she must make difficult decisions in his absence, including how to provide for Sophie and whether to take a stand against the mounting injustice around her. While Vianne ultimately resists the German occupation, she does so in a vastly different way than her sister. More specifically, Vianne’s resistance is rooted in maternal feeling, with the death of her friend’s child, Sarah, proving a turning point. Horrified by the Nazi treatment of Jewish children, Vianne adopts Ari and later hides 18 other children in the local orphanage.
The parallels between the sisters’ actions are underscored when Hannah juxtaposes Isabelle’s torture with Von Richter raping Vianne for the first time. It is worth noting that The Nightingale does not depict one form of resistance as more honorable than the other—it simply highlights the fact that both Isabelle and Vianne’s wartimes experiences are inseparable from their experiences as women. As Vianne says at the end, “There were no parades for us when it was over, no medals or mentions in history books” (561)—in other words, women’s contributions to the war were overlooked just like their everyday contributions to society. But, the novel implies that the inconspicuousness and self-sacrifice involved in women’s traditional roles make them uniquely suited to the kind of “shadow war” depicted (561), where all resistance is covert and dangerous.
Although they unfold 50 years apart, both the novel’s main narrative thread and the scenes set in 1995 end with the same realization: love is ultimately what matters most in life. While this might seem like a relatively uncontroversial claim, it takes on added weight in the context of everything Vianne and Isabelle experience. In fact, The Nightingale can be read as a coming-of-age story in which a relatively naive view of love evolves into something more mature and complex.
This is perhaps clearest in Isabelle’s relationship with Gaëtan. As a teen, Isabelle seems drawn more to the idea of romance than to any particular person: “She had read countless romantic novels in her life and she had dreamed of love forever” (411). While meeting Gaëtan changes Isabelle’s understanding of love, it takes her some time to realize that by rejecting her, he is trying to protect her (and himself). It is not until Isabelle becomes seriously involved in the resistance that she begins to see love as “probably the most dangerous choice” (287) she could make, presumably because of the vulnerability it entails. Given how precarious their lives are during the war, choosing to care for anyone means opening oneself up to the pain of losing them in the near future.
In other words, The Nightingale depicts love as inextricably linked to pain (in fact, the nightingale is a traditional symbol of lost love). This is true of the platonic and familial relationships in the novel as well. Both Vianne and Isabelle take their father’s treatment to mean he does not love them. Vianne, moreover, grows to believe she no longer feels anything for him: “She had tried to be loved by him; more important, she had tried to keep loving him, but in the end, one was as impossible as the other” (15). Eventually, she comes to understand that love can exist even in relationships that aren’t easy, happy, or straightforward: “Love had turned into loss and she’d pushed it away, but somehow, impossibly, a bit of that love had remained. A girl’s love for her father. Immutable. Unbearable but unbreakable” (473).
Despite all of this, The Nightingale concludes that love is “the beginning and end of everything, the foundation and the ceiling and the air in between” (551). As painful as love can be, Hannah suggests, it is also what inspires us to survive horrible circumstances and grow into better people. This is nowhere clearer than in Vianne’s response to the birth of her son, Julien—the product of rape. Vianne chooses to see Julien’s existence as a miracle and ultimately credits it with saving her and her family: “Julien brought me back. His birth was a miracle in the midst of despair. He made me and Antoine and Sophie a family again” (564).
Although the main characters are sisters, the relationship between parents and children is perhaps even more integral in driving The Nightingale’s plot. In fact, the age difference between Vianne and Isabelle often causes their relationship to more closely resemble a mother-daughter relationship rather than one between siblings. When the girls’ mother dies, Vianne’s father tells her that she “will be the adult now” (8). In the end, Vianne’s young age and the stress of a teenage pregnancy and miscarriage prevent her from serving as a parental substitute for Isabelle.
This reflects The Nightingale’s broader interest in strained parent-child relationships—the most obvious example being the one between Julien Rossignol and his daughters. Julien’s harsh and persistent refusal to act as a father has lasting negative consequences on each girl’s development. Vianne vividly remembers her father’s coldness in the wake of her mother’s death—particularly the moment when he responded to her pregnancy by “[slapping her] across the face and calling [her] a disgrace” (11)—and becomes more timid and withdrawn as a result. Isabelle, lacking these distinct memories, continues to recklessly “[hurl] herself at the cold wall of [her] father’s disinterest” (387), growing angrier and angrier when he refuses to relent. The years of rejection result in a seemingly irreparable relationship. Even after reconnecting with Isabelle in Paris, Julien’s relationship with his daughter is largely professional, one grounded in their work for the resistance. The only moment when he is able to love and protect her as a father is when he is executed in her place.
While Hannah does not gloss over the consequences of this kind of parental abandonment, she treats the challenges of parenthood sympathetically. Vianne takes her responsibilities as a mother extremely seriously. Virtually her only priority throughout the novel is to safeguard her daughter (and later Ari’s) survival, although the precise meaning of that survival shifts over the course of the story. Where Vianne initially thinks only of ensuring Sophie’s physical safety, she eventually recognizes the need to balance this against preserving Sophie’s moral character, saying she can’t “let her believe it’s all right to do nothing in times such as these” (424).
Though a parent’s primary responsibility is to protect their child, the novel suggests there are times when this is simply impossible—repeatedly underscored by the fact that the violence of the Nazi occupation extends even to children. This is most notable when Rachel is powerless to prevent her daughter’s death when attempting to flee France, and it proves equally impossible for Vianne to shield Sophie from the lifelong emotional effects of the occupation.
The novel also shows how children’s perceptions of their parents change as they grow up and see their parents as full, flawed human beings. In fact, this dynamic is at the heart of the novel’s frame story: Vianne has so effectively sheltered her son, Julien, from the harsher realities of life that he never saw her as anyone other than his mother and did not know about her bravery during WWII. At the novel’s end, Vianne promises to tell him more of her life story so he can know her more fully.
The Nightingale does not hesitate to depict the devastation of war on both a societal and individual level. Isabelle and Vianne’s lives are marred by war even before WWII begins as a result of their father’s service in WWI, which “broke him like a cigarette” (488). Julien Rossignol simply cannot cope with the demands of being a husband and father, and his refusal to engage with them for most of their lives causes them to feel rejected, effectively creating a generation traumatized by war without even living through it. Vianne’s actions in the novel’s first few chapters are particularly inseparable from this backdrop, with her willful denial of the impending war, serving as a form of self-preservation. As it unfolds, Vianne’s storyline illustrates the realities of life under occupation: food shortages, the constant threat of denunciation, and ongoing sexual abuse.
Hannah’s depiction of the Holocaust’s traumatic effect is mostly indirect, centering on Vianne’s attempts to hide first her friend Rachel and then as many of the town’s Jewish children as she can. Other Nazi war crimes, however, are witnessed or experienced firsthand by Isabelle, including the aerial bombing of civilians fleeing Paris, the torture of political prisoners, and the conditions at the concentration camp where Isabelle eventually ends up:
It had been a terrible winter; all of them were dying, some quickly, of typhus and cruelty, and some slowly of starvation and cold, but all were dying. […] [L]ast week she’d been beaten so badly she’d lost consciousness at work—and then she’d been beaten for falling down. Her body, which couldn’t have weighed more than eighty pounds, was crawling with lice and covered in open sores (514).
Vianne and several other characters survive the occupation, but the cumulative effects of what they have gone through often prove irreparable. This is particularly true for Isabelle, whose psychological state after being released from Ravensbrück is as dire as her physical condition; on one occasion, she mistakes the sound of rain for gunfire and cowers in the corner of her bedroom. More broadly, she has difficulty imagining a return to ordinary life: “[S]he wondered what her life could possibly be. She couldn’t go back to who she’d been, but how could she go forward?” (541). Although pneumonia and typhus ultimately kill Isabelle, her death is in some sense the physical reflection of war’s psychological destruction. Even Vianne, who lives into old age, is left permanently damaged by the ordeal and the compromises she was forced to make to survive—the “kind of sacrifice that, once made, can never be either fully forgotten or fully borne” (444).



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