We Can Do Hard Things: Answers to Life's 20 Questions

Glennon Doyle, Abby Wambach, Amanda Doyle

59 pages 1-hour read

Glennon Doyle, Abby Wambach, Amanda Doyle

We Can Do Hard Things: Answers to Life's 20 Questions

Nonfiction | Book | Adult | Published in 2025

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Chapters 17-20Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of gender discrimination, illness, and substance use.

Chapter 17 Summary & Analysis: “How Do I Forgive?”

Chapter 17 tackles the topic of forgiveness. The authors begin by acknowledging the widespread confusion around what forgiveness actually means and how to practice it, moving beyond platitudes to offer concrete, actionable insights from multiple perspectives.


The chapter’s central argument emerges through Glennon Doyle’s personal narrative about infidelity in her first marriage. Initially, she attempted traditional approaches to forgiveness—therapy, date nights, and various exercises—while remaining internally enraged. The breakthrough came when she shifted her thoughts from “How could he do this to me?” to “How can I do this to me?” (388). This reframing illustrates the chapter’s core premise: Forgiveness is fundamentally about self-responsibility rather than absolving others. Doyle’s decision to divorce, which she describes as creating “protective boundaries,” demonstrates that forgiveness sometimes requires distance rather than reconciliation.


The chapter presents forgiveness as an “inside job” that doesn’t require the other person’s participation or agreement about what happened. Multiple contributors reinforce this: Glennon Doyle describes forgiveness as releasing the need to make others’ harmful behavior “make sense,” while comedian Cameron Esposito frames it as “putting something down” and moving forward rather than backward (391). This perspective challenges conventional wisdom that portrays forgiveness as primarily benefiting the wrongdoer.


The analysis reveals how contemporary self-help culture often oversimplifies forgiveness, treating it as a binary achievement rather than an ongoing process. The chapter’s approach aligns with modern trauma-informed therapy, which emphasizes personal agency and boundary-setting over premature reconciliation. This represents a significant departure from traditional religious or cultural models that may pressure individuals to forgive quickly without addressing underlying safety concerns.


For those seeking to make amends, Rabbi Danya Ruttenberg’s contribution provides the chapter’s most structured approach through the Jewish concept of teshuvah, outlining four concrete steps: confession, change, restitution, and acknowledgment. These steps progress from owning the harm without seeking to justify it, to implementing changes that prevent future harm, to making appropriate amends determined by the harmed party, and finally to offering acknowledgment without demanding forgiveness in return. This framework offers practical guidance for both giving and receiving apologies, emphasizing that genuine repair requires sustained effort rather than simple verbal apologies.


Chapter Lessons


  • Forgiveness is primarily about personal freedom, not absolving others. True forgiveness releases the forgiver from carrying emotional burdens, regardless of whether the wrongdoer acknowledges their actions or changes their behavior.
  • Creating protective distance through boundaries (sometimes including ending relationships) can be necessary before authentic forgiveness becomes possible.
  • Genuine repair involves confession without justification, behavioral change to prevent future harm, appropriate restitution determined by the harmed party, and acknowledgment that doesn’t demand forgiveness in return.
  • The speed at which individuals forgive themselves for mistakes directly impacts their ability to learn from those mistakes and make necessary changes, making self-compassion a practical tool for improvement.


Reflection Questions


  • Consider a situation in which someone hurt or disappointed you. Based on this chapter’s perspectives, what would it look like to practice forgiveness as an “inside job” without requiring the other person’s participation or acknowledgment?
  • The chapter suggests that creating boundaries can be an act of kindness toward both yourself and others. Is there a relationship in your life where establishing clearer boundaries might facilitate more authentic connection or forgiveness?

Chapter 18 Summary & Analysis: “How Do I Get Unstuck?”

Chapter 18 explores the phenomenon of feeling “stuck” in repetitive, misaligned behaviors and offers practical approaches for breaking free from these patterns. The authors define “stuckness” as moments in which individuals catch themselves thinking, saying, or doing things that feel familiar but don’t align with their current values or desired identity. This misalignment occurs because people operate on outdated internal programming—beliefs and behaviors learned during childhood that no longer serve their present circumstances.


The chapter presents a fundamental insight about behavioral change: One cannot alter actions without simultaneously changing underlying beliefs, yet beliefs cannot shift without corresponding behavioral changes. This creates what appears to be a paradoxical situation requiring individuals to act “as if” they believe something new while gradually developing genuine conviction through practice. This approach reflects contemporary cognitive-behavioral therapeutic principles, which emphasize the interconnected nature of thoughts, feelings, and behaviors.


The authors advocate for a dual strategy of stillness and movement to overcome stuckness. Stillness involves creating space to acknowledge difficult emotions and fears without fleeing from discomfort. This concept draws from mindfulness-based therapeutic approaches that have gained prominence since the 1990s, emphasizing present-moment awareness and acceptance of difficult experiences. However, the chapter also warns against forced endurance of genuinely harmful situations, distinguishing between productive discomfort and unnecessary suffering.


The chapter discusses movement, which can help in getting unstuck; this involves taking concrete steps to break patterns rather than remaining mired in analysis. The authors recommend specific practices such as walking to process emotions and thoughts, tackling difficult but necessary tasks first thing in the morning to reduce anticipatory anxiety, and making conscious choices to step away from pursuits that demand unsustainable effort without meaningful reward—what they call “unwinnable games.” The authors challenge contemporary Western culture’s emphasis on constant productivity and achievement, suggesting instead that individuals should question perceived obligations and focus on what truly aligns with their values.


The chapter also repeatedly emphasizes the importance of learning to do one’s own part while allowing others to do theirs. This advice addresses the tendency to take on excessive responsibility for outcomes beyond one’s control, a pattern particularly common among women, who often carry disproportionate mental and emotional loads in relationships and families. The authors suggest that recognizing one’s limitations and interdependence with others can paradoxically lead to greater effectiveness and reduced anxiety.


Chapter Lessons


  • Breaking free requires simultaneously changing both beliefs and behaviors by practicing new ways of being while gradually developing authentic conviction.
  • Learning to stay present with difficult emotions builds resilience, but individuals should leave situations that require abandoning their authentic selves.
  • Individuals should focus their energy on controllable actions rather than others’ behaviors. Taking responsibility for one’s own part while allowing others to handle theirs reduces anxiety and increases effectiveness in relationships and work.
  • It’s important to question perceived obligations and societal expectations. Much stress stems from unconsciously accepting others’ definitions of success rather than determining what truly matters to oneself.


Reflection Questions


  • What patterns in your life feel familiar but misaligned with your current values? Consider areas where you might be operating on outdated programming and explore what small “as if” actions you could take to begin shifting these patterns.
  • How do you typically respond to discomfort—by staying present or by abandoning yourself through distraction or dissociation? What might it look like to practice staying present during challenging moments while still honoring your boundaries around genuinely harmful situations?

Chapter 19 Summary & Analysis: “How Do I Feel Better Right Now?”

Chapter 19 addresses the common but paradoxical tendency to seek relief through behaviors that ultimately worsen one’s emotional state, such as consuming junk food, watching mindless television, or “doomscrolling.” The chapter presents a collection of practical, evidence-based strategies for immediate emotional relief, organized around several core themes: grounding techniques, breathing exercises, self-compassion practices, physical care, reframing thoughts, seeking connection, professional help, rest, and cultivating delight.


The chapter’s approach reflects contemporary understanding of trauma-informed care and mindfulness-based interventions, drawing heavily from therapeutic modalities that have gained prominence since the 1990s. The chapter includes voices like Dr. Kristin Neff, who grounds the discussion in her research on self-compassion, alongside contributors who share personal experiences that translate abstract ideas and therapeutic techniques into practical applications.


For example, the “magic pause” involves taking a brief moment before reacting to allow space for wisdom and intentionality—a simplified version of mindfulness techniques used in formal therapy. Similarly, box breathing (visualizing drawing a box while breathing in for five seconds, holding for five seconds, breathing out for five seconds, and holding for five seconds) and body scanning (systematically noticing physical sensations) represent user-friendly adaptations of practices commonly found in cognitive-behavioral therapy and dialectical behavior therapy.


The chapter takes a realistic approach to discussing professional mental health care, acknowledging that while therapy and medication can be life-changing, they are also expensive and not equally available to everyone. Contributors also emphasize reaching out to friends and loved ones as a key strategy for feeling better, which aligns with extensive research showing that social connections are among the most important factors for mental well-being.


Chapter Lessons


  • Present-moment awareness serves as an antidote to anxiety: When experiencing emotional distress, individuals can return to safety by engaging their senses rather than remaining trapped in anxious thoughts about imaginary futures or painful pasts.
  • Physical self-care forms the foundation of emotional regulation. Proper breathing, adequate sleep, nutrition, and movement directly impact one’s capacity to handle psychological challenges, making body care a practical starting point for emotional wellness.
  • Self-compassion proves more effective than self-criticism for motivation and growth: Research demonstrates that treating oneself with kindness during difficulties leads to greater resilience and positive behavior change than harsh internal criticism.
  • Professional help and medication can be essential tools for emotional well-being.


Reflection Questions


  • When you notice yourself engaging in behaviors that make you feel worse while seeking comfort (such as doomscrolling or emotional eating), what underlying emotions or needs might you be trying to address? How could you experiment with some of the grounding techniques mentioned in this chapter?
  • The chapter emphasizes both individual strategies and connection with others as pathways to feeling better. Reflecting on your own support systems and coping mechanisms, where do you tend to lean more heavily—toward self-reliance or seeking help from others—and how might you explore greater balance between these approaches?

Chapter 20 Summary & Analysis: “What Is the Point?”

Chapter 20 explores the fundamental paradox of human existence: the simultaneous “brutality” and “beauty” of life, and how individuals can navigate this duality with presence and purpose. The chapter weaves together insights from multiple contributors who share their perspectives on mortality, meaning-making, and the art of living fully despite uncertainty.


The central theme revolves around embracing what C. S. Lewis termed the “stab of joy” (452)—the bittersweet recognition that love and loss are inextricably linked. Rather than numbing this ache through avoidance or substances, the contributors advocate for feeling everything fully. This approach reflects broader themes in contemporary mindfulness and acceptance-based therapies, which emphasize psychological flexibility over emotional suppression. The chapter’s emphasis on sobriety and emotional presence aligns with cultural conversations about mental health and authentic living that have gained prominence in the 2020s.


Several contributors reframe common cultural narratives about success and fulfillment. Instead of living each day as if it were one’s last—advice that can promote anxiety and unrealistic expectations—Suleika Jaouad suggests living each day as if it were one’s first, approaching life with curiosity and wonder. Jaouad’s firsthand experience with leukemia, documented in her memoir Between Two Kingdoms, adds credibility to her advice on this topic.


Contributors also emphasize connection over individual achievement, suggesting that everyone’s well-being is fundamentally interconnected. Glennon Doyle’s metaphor of “an invisible web of connection” that becomes visible through acts of service reflects concepts found in systems thinking and relational psychology (461).


Faith emerges as a central concept, defined not as religious certainty but as the willingness to act on behalf of beauty and connection despite uncertainty. The chapter’s treatment of faith as “the distance between what we believe is possible and what we can prove is possible” offers a secular interpretation that may appeal to readers across various belief systems (464); in particular, it reflects the growing number of people in Western cultures who describe themselves as spiritual but do not identify with any mainstream religion. This framing positions hope as both rational and courageous—a necessary response to life’s inherent uncertainty rather than naive optimism.


Chapter Lessons


  • Contentment requires embracing the duality of existence: Life contains both brutal and beautiful elements simultaneously, and attempting to numb the difficult emotions makes the beautiful ones inaccessible as well.
  • Presence is more important than productivity. Living with curiosity and wonder—as if each day were one’s first rather than last—creates more sustainable joy than constantly pursuing extraordinary achievements.
  • Individual well-being is fundamentally linked to others’ well-being, and acts of service make this interconnectivity visible.
  • Rather than requiring certainty, meaningful action involves choosing to work toward beauty and connection despite not knowing the outcome.


Reflection Questions


  • When you experience moments of pure joy or beauty, do you also feel the accompanying awareness of impermanence? How do you typically respond to this “stab of joy” (452), and what might change if you allowed yourself to feel both emotions fully?
  • In what areas of your life might you be chasing external validation or achievement at the expense of appreciating what you already have? What would it look like to find meaning in your current circumstances?
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