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Content Warning: This section of the guide contains references to war, torture, death, suicide, and sexual abuse.
Hayslip’s earliest memories date to the war against the French, whom she considered monsters. Everyone in her village fled when the French came. Once when a couple stayed behind, the French brutally killed them both. Hayslip’s oldest sister, Hai, was widowed as a result of the war with the French. The war with the Americans was even more devastating. Both soldiers and civilians were killed in massive numbers, and while she survived, Hayslip experienced the pain of such losses on a personal level. Farmlands were ruined, as were villages. The psychological impact of the war exerted an enormous toll, with Hayslip’s father ultimately dying by suicide because of it. Both the Republicans and Viet Cong tortured individuals, at times innocent civilians, and therefore dehumanized their enemies. Women were particularly vulnerable to rape and other forms of sexual exploitation, as Hayslip experienced.
Because of the violence of the war, Hayslip had many close to her die. Sau Ban, Hayslip’s brother, had to flee Ky La to evade the Republican draft. The family was horrified to imagine Sau Ban fighting against his own brother, Bon Nghe, who was enlisted with the Viet Cong. While Sau Ban was able to join the Viet Cong, he died from a land mine and his body was not recovered. The absence of a body made the death especially hard for his mother to accept. Hayslip was close to Sau Ban, who had taken care of her as a child, and was devastated by the loss. Hayslip was also touched by the death of an aunt and Bac Luc, whom she considered a surrogate mother. Bac Luc and her son were shot down by an American helicopter when they were running for cover. While her son died, Bac Luc sustained serious injuries, including paralysis, and was left with no one to care for her. She subsequently died. In a war with so many civilians killed, the deaths of these three touched Hayslip personally. Her village of Ky La was almost entirely burned, with the land devastated.
Hayslip herself was also a victim of violence. Both Hayslip and her mother had been working for the Viet Cong, but in an atmosphere of mistrust, they were branded enemies. Hayslip was raped twice by Viet Cong soldiers and her mother was almost shot and then put under house arrest. Ironically, Hayslip had previously been tortured by the Republicans and did not disclose any information about the Viet Cong. Both sides engaged in torture and dehumanization, cheapening the lives of all. Left alone, Hayslip’s father fell apart psychologically. He drank heavily. After two American soldiers died in an explosion, he was wrongly arrested and tortured. Upon his return to Ky La, he was ill and, after surviving one attempt, died by suicide. That devastating news came to Hayslip and her sister from Chin and all three grieved.
The war also brought special perils for women, many of whom were sexually exploited and trafficked. Hayslip endured rape twice and almost a third time but was saved by an American helicopter which caused her attackers to scatter. The power differential between Vietnamese women and American men during the war led to relationships in which women were abused and manipulated. Hayslip and her sister Lan were nearly killed by American soldiers with whom they had relationships. On at least three occasions, Hayslip was betrayed by Americans whom she thought loved her. The war forced Hayslip to make money in ways that at times made her feel cheapened and provoked self-loathing. However, she survived the devastation and did the best she could for those she loved.
Grounded in Buddhist philosophy, Hayslip’s father taught his daughter to love her family, her ancestors, and their land. He explained to Hayslip that right is love for family and ancestors and wrong is anything that gets in the way of that. While Hayslip did not accept this reasoning in the early days of the war, she came to see it as true. Her family helped her survive the war and later welcomed her home. She was motivated to leave Vietnam for the sake of her son.
The labels of Republican and Viet Cong lost their meanings for her. Initially respectful of peasants, the Viet Cong later came to terrorize them. The Viet Cong failed to respect ancient traditions and gave strict rules to peasants about interaction and travel. Two Viet Cong soldiers raped Hayslip to punish her for disloyalty, though she was innocent. Additionally, her mother was almost shot by the Viet Cong for failing to warn soldiers about a Republican attack of which she had no knowledge. The Republicans tortured Hayslip on three occasions, holding her in small cells and physically abusing her. They were extremely corrupt, demanding bribes from an impoverished citizenry. These labels of Republican and Viet Cong thus lost their meaning as far as Hayslip was concerned. Both had made her, a peasant girl, the enemy. These experiences show how the abstract labels that held such significance as to provoke the war were in fact meaningless: Both sides ultimately demonstrated that they would do violence to Hayslip, her family, and other Vietnamese people like her.
On countless occasions, Hayslip’s family helped her to survive the war. Twice, her brother-in-law, Chin, used his connections in the Common Guard or Republican police to get her out of jail where she had been tortured. Ba, Chin’s wife, got her a job when she fled to Danang and then gave housing to her and her baby after she was released from the maternity clinic. Even Hai, who was having a difficult time as a widow with a young child in Saigon, helped find Hayslip a job. Lan additionally gave Hayslip housing, albeit in return for her services and not without conflict. Hayslip’s mother took care of her when she was hospitalized with an ulcer in Saigon and then later at the clinic when she gave birth to her first child. Additionally, her mother cared for the baby so that Hayslip could work. After their father died, the family came together and buried him following all the Buddhist rituals and Hai returned to Ky La to take care of their land. In contrast to Republicans, who beat and tortured them, and the Viet Cong, who made enemies of them in spite of their loyalty, this family helped one another get through the war.
When Hayslip returned in 1986, she was nervous about how her family would receive her. Although family members, except for her niece, Tinh, were cold in public, they embraced her warmly behind closed doors. At that time, it was still dangerous to be friendly with an American. Even her brother Bon Nghe, who was a Communist official, was ultimately friendly to her after overcoming some initial distrust. At the family reunion, Hayslip emphasized that human beings and families were more important than abstract labels, such as communism and capitalism. Those systems, under which people live, did not define human beings.
Hayslip repeatedly stresses the need to break the cycle of vengeance and mistrust. This message is especially emphasized in her account of her return trip to Vietnam in 1986. However, the importance of breaking this vicious cycle is evident at times during the war years. It grounds her personal philosophy and enables her to survive and move past horrific experiences.
In 1986, Vietnam was a society characterized by mistrust. Her relatives had to burn all evidence of gifts from Hayslip, an American, for fear of the reaction of their neighbors. To go out in public in Danang with her family, Hayslip had to look de-Americanized. It was also simply too dangerous for Hayslip to return to her village at that time. Her family would pay the consequences if she did go there. Even her family, who had supported each other through the war years, was in discord. For keeping Hayslip’s gifts for her immediate family, Ba was banished.
Hayslip recognized the need to break the cycle of vengeance and mistrust, and she found others willing to do so. She trusted the two Communist officials, Xa and Long, who were trying to improve life in Vietnam and spoke freely to them. With a small gesture of kindness, she won the trust of the Communist bureaucrat on the tour of the countryside. The tension was broken when they shared a good meal. Encouraged by her daughter, Hayslip’s mother allowed Ba to attend the family reunion and thus began to heal the discord in the family. Her mother recognized the power of example and understood that it would be hypocritical to preach about forgiveness to Hayslip and not forgive Ba. These small acts of trust and forgiveness empowered people to live peacefully and break a destructive cycle in which no one wins. Ultimately, Hayslip would create charitable foundations aimed at breaking this cycle on a broader scale. For example, the East Meets West Foundation brought former invaders to Vietnam to help the people there.
During the war, Hayslip not only survived physically but also psychologically. She underwent brutal forms of torture and rape. She survived by letting go of the hatred and the appetite for vengeance. She focused on living each day. When three US soldiers betrayed her after having intimate relationships with her, she did not become bitter. From her father, Hayslip learned the importance of forgiveness. He not only preached that value to her, but also he forgave her for having a child out of wedlock, though he initially would not see her and was angry with her. Hayslip concludes that the cycle of vengeance victimizes and debilitates everyone. Freedom and peace come when the cycle of vengeance and mistrust is broken.



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