Women Who Love Too Much: When You Keep Wishing and Hoping He'll Change

Robin Norwood

44 pages 1-hour read

Robin Norwood

Women Who Love Too Much: When You Keep Wishing and Hoping He'll Change

Nonfiction | Book | Adult | Published in 1985

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Preface-Chapter 2Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of addiction, substance use, physical abuse, emotional abuse, suicidal ideation, antigay bias, sexual content, and child abuse.

Preface and Introduction Summary and Analysis

Norwood’s preface establishes a clear diagnostic framework for recognizing destructive relationship patterns. Norwood defines “loving too much” through specific behavioral indicators: when being in love causes pain, when conversations center obsessively on a partner’s problems, when individuals excuse harmful behavior due to childhood trauma, and when relationships threaten emotional or physical well-being. The author positions this phenomenon as an addiction comparable to substance dependency, arguing that some women become “man junkies” who use relationships to manage deep-seated fears of abandonment, unworthiness, and being alone.


Norwood’s professional background as a counselor for addiction treatment provides the foundation for her analysis. Through her work with patients with chemical dependencies (as well as their partners), she observed that codependent partners—primarily women—consistently came from severely troubled families and unconsciously recreated childhood dynamics through their relationships with men. This observation led her to conceptualize loving too much as a syndrome rooted in childhood experiences, in which women develop an addiction to the familiar pattern of rescuing and suffering.


Norwood emphasizes that recovery requires years of committed work rather than quick fixes, warning readers that the process will constantly challenge them. She positions the book as providing necessary external help for what she considers an addiction that cannot heal itself.


The text reflects the therapeutic culture of the 1980s, when codependency was emerging as a central concept in addiction treatment and self-help literature. This period saw the publication of influential works like Melody Beattie’s Codependent No More (1986), which similarly explored how individuals become addicted to controlling and fixing others, establishing a broader cultural conversation about relationship dysfunction. Writing during this period, Norwood acknowledges that while men can also love too much, cultural and biological factors typically lead men toward external obsessions like work or sports, while women gravitate toward relationship obsessions. This gendered analysis, while reflective of its time, may appear somewhat binary by contemporary standards that recognize more fluid expressions of gender and relationship patterns. Moreover, Norwood’s work reflects heteronormative societal standards; she makes the implicit assumption that all women partner with men.


The Introduction, written decades after the book’s initial publication, acknowledges that despite societal changes, the fundamental obsession at the root of “loving too much” persists in various modern forms. It insists that the book is just as relevant today as it was when it was first released.


Chapter Lessons


  • Loving too much functions as an addiction: When relationships become obsessive and cause pain rather than fulfillment, they mirror substance addictions in their compulsive nature and destructive impact on one’s life.
  • Childhood trauma creates adult relationship patterns; individuals from troubled families unconsciously recreate familiar dynamics of chaos and rescue in their adult relationships, seeking both the superiority and suffering of the “savior” role.
  • Simply identifying the problem of loving too much does not provide the power to overcome it. External support and sustained commitment are essential for breaking deeply ingrained patterns.
  • Recovery requires long-term commitment. Changing destructive relationship patterns demands years of dedicated work and cannot be achieved through quick fixes or superficial behavioral modifications.


Reflection Questions


  • Have you ever found yourself making excuses for a partner’s harmful behavior or believing that your love could change someone who showed little interest in changing themselves?
  • When you examine your past relationships, do you notice patterns where you felt more energized by drama and problems than by stability and mutual care?

Chapter 1 Summary and Analysis: “Loving the Man Who Doesn’t Love Back”

Chapter 1 introduces the central concept of “loving too much” through the story of one of Norwood’s clients, Jill. Norwood presents Jill as a 29-year-old law student whose romantic relationships consistently follow destructive patterns—intense pursuit by men, followed by her increasing obsession and their eventual withdrawal. Through Jill’s experiences with Randy, an attorney who may have an alcohol addiction, and her abusive ex-husband Paul, Norwood demonstrates how women who love too much become consumed by relationships with emotionally unavailable partners.


The author traces these patterns to childhood experiences in dysfunctional families where emotional needs went unmet. Jill’s relationship with her emotionally distant father exemplifies this dynamic: She spent years trying to win his love and approval, even forcing him to say he loved her when she was 18. Norwood argues that such childhood experiences create adults who are unconsciously drawn to recreating familiar emotional dynamics, seeking to master old wounds through new relationships.


Norwood’s analysis reflects the therapeutic frameworks popular in the 1980s, particularly the Adult Children of Alcoholics movement and codependency theory. Writing during a time when addiction was increasingly understood as a family disease, the author applies addiction terminology to romantic relationships, suggesting that women can become “addicted” to men and emotional pain in ways that parallel substance abuse. This perspective emerged from the growing recognition that family dysfunction creates intergenerational patterns of unhealthy relating.


The chapter presents a comprehensive checklist of characteristics that define women who love too much, including low self-esteem, fear of abandonment, compulsive caretaking, and attraction to unavailable partners. These traits form what Norwood describes as a predictable profile resulting from specific childhood experiences. The author emphasizes that dysfunctional families are characterized not by the severity of their problems but by their inability to discuss root issues, creating environments where children learn to distrust their own perceptions and feelings.


Chapter Lessons


  • It is important to recognize the difference between love and obsession: Genuine love involves caring for another person’s well-being, while loving too much means becoming obsessed with controlling or changing someone, often at the expense of one’s own emotional health and self-worth.
  • Growing up in dysfunctional families where emotional needs are unmet creates unconscious drives to recreate familiar dynamics, leading individuals to be attracted to partners who replicate early experiences of emotional unavailability.
  • Relationships characterized by emotional drama, uncertainty, and pain can function like drugs, providing distraction from underlying issues while creating cycles of dependency that become increasingly difficult to break.
  • Families that cannot discuss real problems create environments in which children learn to ignore their own perceptions and feelings; these children grow into adults who struggle to assess relationships realistically or protect themselves from harmful situations.


Reflection Questions


  • Do you recognize patterns in your own romantic relationships where you’ve taken more responsibility for the relationship’s success than your partner or found yourself trying to help or change someone who seemed emotionally unavailable?
  • Reflecting on your family of origin, were there unspoken rules about which topics could or couldn’t be discussed? How might those early experiences influence your ability to trust your own perceptions in current relationships?

Chapter 2 Summary and Analysis: “Good Sex in Bad Relationships”

In Chapter 2, Norwood examines how women who love too much often use sexuality as a primary tool for establishing and maintaining relationships with emotionally unavailable men. Through the detailed case study of Trudi, a young woman who attempted to die by suicide after her married lover abandoned her, Norwood illustrates the destructive patterns that emerge when individuals conflate sexual intensity with emotional connection.


Norwood explains that Trudi’s story reveals a clear intergenerational transmission of dysfunctional relationship patterns. Growing up in a household where her workaholic father remained emotionally distant and her mother used increasingly desperate measures—including threats of suicide—to secure his attention, Trudi learned that love required constant effort to win and keep someone’s interest. Her family environment provided no model for healthy intimacy, only “battles and treaties” that created emotional starvation rather than nurturing (42). When Trudi entered romantic relationships, she unconsciously recreated these familiar dynamics, choosing unavailable partners and using her sexuality as the primary means of connection.


The chapter demonstrates how sexual intensity in troubled relationships often stems from the discharge of accumulated tension and anxiety rather than genuine intimacy. Norwood explains that the very obstacles and emotional distance that characterize unhealthy relationships can actually heighten sexual passion, creating a confusing contradiction in which physical connection feels most intense precisely when emotional connection is most absent. This phenomenon helps explain why many individuals find themselves repeatedly drawn to partners who cannot provide stable, nurturing relationships. 


The chapter concludes with Norwood’s distinction between “eros” (passionate, obstacle-driven love) and “agape” (stable, committed partnership), drawing on ancient Greek concepts to explain why individuals often mistake suffering and yearning for deep love. The author quotes D. H. Lawrence in suggesting that eros and agape can combine to form true intimacy and that this is best done in a monogamous, committed relationship in which passion is based not on longing but on the appreciation of “‘the joyful mysteries’ between a man and a woman” (50). The chapter’s focus on heterosexual dynamics and traditional gender roles reflects its historical context, though the underlying patterns of using intimacy to manage anxiety and pursue unavailable partners transcend gender boundaries.


Chapter Lessons


  • Sexual intensity often masks emotional emptiness. When relationships lack genuine emotional connection, sexual passion may actually intensify due to the constant tension and need to prove one’s worth, creating a misleading sense of closeness.
  • Individuals unconsciously recreate familiar relationship dynamics from their families of origin, even when those patterns were harmful, because they represent the only model of “love” they learned.
  • Recovery requires learning to tolerate genuine intimacy; breaking free from dysfunctional patterns means developing comfort with relationships that lack drama and crisis, which initially may feel boring or anxiety-provoking to someone accustomed to chaos.
  • True intimacy combines passion with commitment: Healthy relationships require integrating both the vulnerability and courage of passionate connection with the trust and security of stable partnership rather than viewing these as mutually exclusive.


Reflection Questions


  • Have you ever found yourself more sexually or romantically attracted to partners who were emotionally unavailable or created obstacles in the relationship? What might this pattern reveal about your own relationship history and expectations?
  • Considering your family of origin, what models of love and attention-seeking did you observe? How might these early patterns be influencing your current approach to romantic relationships and intimacy?
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