Cursed Daughters

Oyinkan Braithwaite

71 pages 2-hour read

Oyinkan Braithwaite

Cursed Daughters

Fiction | Novel | Adult | Published in 2025

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Background

Content Warning: This section of the guide contains depictions of death by suicide, illness, or death.

Cultural Context: Yoruba Beliefs in Curses and Reincarnation

Oyinkan Braithwaite’s novel is deeply embedded in the cosmology of the Yoruba people of Southwestern Nigeria. Within this framework, a curse is not merely a figure of speech but a potent spiritual force, particularly when sealed with blood. The Falodun family curse is established when the first wife “swiped the blood from one of her many wounds and smeared it on the ground” (22), invoking a binding power that transcends generations. This act gives the curse a tangible reality, shaping the destinies of the Falodun women not as a psychological burden alone, but as a spiritual affliction.


Similarly, the concept of reincarnation, or àtúnwá, is a central tenet of Yoruba belief. According to Dr. Oluwaseun Samuel Osadola, a Nigerian professor of history and international studies at Federal University Oye Ekiti, the Yoruba believe in the communion between the living and the dead, and that the dead have the ability to influence the living, at times in the form of reincarnation. Dr. Osadola states that “reincarnation occurs […] in some circumstances of untimely death, in order for an individual to fulfill his or her God-given purpose or destiny in life, and in some cases of suicide” (Osadola, Oluwaseun S. “Reincarnation in the Yoruba Ontology.” Matondang Journal, Vol 2, Issue 1, 27-35. 2022). This belief provides the lens through which the family interprets Eniiyi’s birth. Understanding this cultural context is crucial for readers to grasp that for the Falodun family, these supernatural events are not fantasy but a lived spiritual reality that dictates their fears, motivations, and actions. Additionally, Monife’s death by suicide adds a level of deep uneasiness to Eniiyi’s existence, for she cannot determine how much of her life is her own and how much is being influenced by her tormented aunt.

Literary Context: Magical Realism as a Framework for Generational Trauma

In Cursed Daughters, Oyinkan Braithwaite employs magical realism, a literary mode that blends fantastical elements into a realistic setting to explore profound psychological and social truths. The term “magical realism” was first applied in the 1940s by Cuban writer Alejo Carpentier and began as a Latin American narrative form. Well-known authors of magical realism include Gabriel Garcia Marquez, Jorge Luis Borges, and Isabelle Allende. “Some scholars have posited that magic realism is a natural outcome of postcolonial writing, which must make sense of at least two separate realities—the reality of the conquerors as well as that of the conquered” (“Magic Realism.” Encyclopaedia Britannica. 17 Aug. 2018). As such, magical realism has transcended Latin America and has become an international writing style. This tension between traditional Yoruba and Western eurocentrism is seen in Braithwaite’s novel as the Falodun women navigate the curse’s legacy on their family.


Additionally, rather than creating an alternate world, magical realism makes the supernatural a part of everyday life, and this pattern can be seen in Cursed Daughters when a dream of Monife leaves behind a real “small pool of water” (16) on the hospital floor. This technique allows Braithwaite to give physical form to the abstract concept of generational trauma, where the unprocessed pain of one generation is passed down to the next. This phenomenon is studied in fields like epigenetics, where research on descendants of Holocaust survivors, for example, has suggested that trauma may leave inheritable biological markers that affect stress responses (Yehuda, Rachel et al. “Holocaust Exposure Induced Intergenerational Effects on FKBP5 Methylation.” Biological Psychiatry Vol. 80, Issue 5, 372-380. 2016). In the novel, the Falodun family curse serves as a supernatural manifestation of this inherited emotional weight. The belief that Eniiyi is a reincarnation of Monife is a literal representation of how the family’s cycle of grief and suffering traps the next generation. By blurring the lines between the spiritual and the physical, Braithwaite transforms the internal, psychological burdens of memory, grief, and fate into external forces that actively shape the characters’ lives. The curse becomes a tangible character in the story, embodying the inescapable nature of the family’s traumatic past.

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