64 pages • 2-hour read
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Content Warning: This section of the guide includes discussion of illness and death.
During the year following Gabriel’s departure for London, Billy Walton experiences loss. His first ex-wife, Brenda, dies in a car accident, stirring regret despite 30 years of silence between them. Oliver Edwards’s mother, Inez, passes away at 103. Charlie’s wife, Carol, receives a terminal diagnosis of metastatic breast cancer. At Billy’s urging, Charlie takes her to Aruba for the honeymoon they never had. Carol dies in June.
Billy also reports blood in his urine and an elevated PSA. At 73, he refuses a biopsy and further treatment, preferring to take his chances.
Thomas keeps Billy informed of Gabriel’s wrestling career throughout the spring. In early May, he sends Billy a YouTube link to a wrestling match in Amsterdam. Billy plays the video for his patrons, revealing Gabriel’s transformation into Anakim, the Amish Giant—a 600 pound, tattooed man in Amish pants and suspenders with bleached hair.
By summer, Gabriel is wrestling across Europe and Asia. In July, the International Alliance of Professional Wrestling announces that Gabriel will make his American debut in August at the Sizzling Summer Slam in Chicago, competing for the world championship. Billy decides to stream the match at his bar rather than attend in person.
After Gabriel’s departure, Thomas continues occasionally visiting Hannah and Josiah for dinner. In private moments, Hannah asks Thomas for news of Gabriel. Thomas tells her that Gabriel and Isabella broke up before he left for London. Gabriel now shares an apartment in London’s West End with a roommate but travels constantly for matches.
Thomas offers to show Hannah videos of Gabriel’s matches, but she declines. He narrates one bout in which Gabriel’s prosthetic leg falls off mid-match, and Gabriel improvises by using it as a weapon against his opponent and a crooked referee. Hannah finds the story horrifying. Thomas withholds certain details from Hannah, including Gabriel’s wrestling persona as Anakim, the Amish Giant, and online reports involving women, a marijuana arrest in Seoul, and other scandals.
Gabriel has sent Thomas tickets and backstage passes for the upcoming championship match in Chicago. When Josiah announces he will be away during that same week in August, Thomas invites Hannah to accompany him. After a long pause, Hannah accepts. As they finish the dishes, she breaks her usual habit of placing plates in the drying rack—a precaution to avoid touching Thomas’s hands—and instead hands him a wet plate directly. That night, Thomas lies awake contemplating the intimacy her words and gesture suggest.
Trey writes a letter to Gabriel in London after obtaining his address from Thomas. Following a fly-fishing trip with Thomas, Trey feels compelled to offer fatherly advice about the dangers accompanying fame and fortune.
He expresses pride in Gabriel’s athletic ability, calling him the finest football player he has ever seen, and he admits Gabriel’s career-ending injury has haunted him and nearly made him quit coaching. He now has a daughter with his wife, Merryn, and loves his new life in Lakota.
Drawing from his own past with drugs, women, and gambling—addictions that cost him everything before his move to Lakota—Trey warns Gabriel about the temptations of success. He notes that Gabriel’s life is now fully public, and he cautions that each time Gabriel succumbs to illicit pleasures, he loses a piece of himself he cannot recover. He concludes by encouraging Gabriel to enjoy his success but to live, choose, and love wisely.
On the morning of their trip to Chicago, Thomas picks up Hannah at sunrise. She brings warm wild raspberry muffins and tells him that Josiah knows about the trip and will not report her to the bishop. During the drive south, they share stories of their childhoods before falling into comfortable silence.
They stop at a nursing home in Milwaukee to visit Thomas’s mother, Dorothy Kennedy, who is 93 and largely nonverbal in the memory care ward. Hannah examines framed photographs on the wall, including pictures of Thomas as a boy and with his late wife, Angela. She finds a monograph Dorothy wrote during her career as an English professor—a book about Emily Dickinson. Hannah mentions she knows Dickinson’s poetry from a hidden book her own mother once owned. Thomas offers Hannah the book as a loan.
Dorothy mistakes Hannah for Angela and reaches for her. Hannah takes her hand and speaks to her in German. Dorothy is surprised but responds in German. Thomas explains his mother learned it as a girl in Dresden. Hannah translates Dorothy’s words—she calls Thomas a dreamer who collects butterflies and recalls visiting an art gallery with her father for ice cream. Hannah says a prayer in German before they leave.
As they drive toward Chicago, Thomas suggests visiting the Art Institute of Chicago, and Hannah becomes visibly nervous.
Hannah recalls her strict upbringing under her father Absalom, who forbade all forms of art and imagery in their home. He removed pictured labels from store-bought goods, covered calendar images with black paper, and even chipped a decorative rose off a ceramic tea warmer. When Hannah’s sister Meg brought home a library book about Michelangelo’s Sistine Chapel frescoes, Absalom tore it in half—until their mother defied him and insisted that Meg return it. Her father also banned all spices except salt, calling even flavor a form of pride.
As Hannah tells Thomas this story on the museum steps, she is immobilized by fear and the weight of her father’s certain disapproval. Thomas kindly suggests they do something else, but Hannah resolves to go inside.
Inside the Art Institute, Hannah is transported. She admires famous works, including a Monet painting of haystacks, but is most overwhelmed by the museum’s collection of religious art. Before Francisco de Zurbarán’s 1627 painting of Christ on the cross, her legs buckle, and she falls to her knees. The experience transforms her fear into renewed faith.
Unable to find words for the glory she has witnessed, Hannah takes Thomas’s hand as they leave. At a pizzeria, she tastes deep-dish pizza with oregano and red pepper flakes for the first time, delighting in flavors her father had forbidden. Thomas reaches across the table and takes her hand, and she does not pull away.
Thomas and Hannah arrive at Chicago’s United Center after the matches have begun. An usher mistakes Hannah’s plain Amish dress and kapp for a costume. During intermission, fans throughout the arena don Amish costumes in support of Gabriel. The main event is announced as a fight for the world championship. The current champion, the Sheik of Siam, a large Japanese man with owl-like tattoos around his eyes, is carried to the ring on a palanquin.
When the announcer introduces the challenger, the crowd chants Gabriel’s wrestling name: Anakim. Gabriel enters in plain Amish clothing, carrying a mature angora ram with golden-painted horns on his shoulders. Thomas glances over and sees Hannah weeping. In the ring, Gabriel rips off his shirt, revealing his heavily tattooed torso.
Gabriel dominates the early match, but as the crowd chants for his finishing move, a masked man interferes—throwing a bloody goat fleece over Gabriel’s head. The Sheik and the masked man attack Gabriel together, beating him bloody, then pull off his prosthetic leg and use it to strike him while the crowd screams.
Hannah stands and says she hates this. When Thomas reminds her that they have backstage passes and that Gabriel is expecting them, she refuses and insists they leave immediately. Thomas follows her out.
Hannah weeps on the drive home, overwhelmed by shame at Gabriel’s exploitation of his Amish heritage for fame. She had joyfully told her sister and Abiah about her plans to see him, and now she feels that her prayers for a happy reunion have been denied.
Around midnight, they near Milwaukee, and Thomas asks to show her something. He drives to the brick house where he lived with his late wife, Angela. He recounts their painful history of lost pregnancies that drove them emotionally apart. He then tells her the story of Angela’s death. One Saturday morning, rushing to an emergency veterinary call, Thomas backed his truck up and felt it lurch. He discovered that he had run over Angela, who deliberately positioned herself beneath the tire where he could not see her. The police investigation and public suspicion drove him from Milwaukee to Lakota. Hannah comforts him, telling him he must forgive both Angela and himself.
Hannah sleeps for the remainder of the drive, waking near home around two in the morning. Thomas leans across the seat and kisses her on the cheek. She looks at her father’s house, which is dark, before she goes inside.
Later that night, Hannah is woken by bright light and rumbling. From her window, she sees her father’s house engulfed in flames. She runs two miles to neighbors for help. By morning, the house is destroyed, and firefighters find Absalom’s charred remains in his bathtub.
Returning home, Hannah finds an envelope addressed to her in her father’s handwriting, slid under her door. Later, she wishes that she had thrown it in the fire without opening it.
Gabriel’s transformation into a commodified spectacle deepens as he adopts the wrestling persona Anakim, the Amish Giant, deepening the novel’s exploration of The Isolation and Exploitation of the Extraordinary Individual. In London and eventually Chicago, wrestling promoters exploit his physical condition and heritage, turning plain Amish clothing into theatrical costume and utilizing his prosthetic leg as a crude weapon for entertainment. Gabriel’s entrance into the arena carrying a live angora ram subverts what once represented his pure connection to the natural world, reducing it to a gaudy prop for a screaming crowd. While the Lakota community tracks his fame through online videos, this public consumption isolates Gabriel from his authentic self. Coach Trey Beathard recognizes this danger, writing a letter that warns Gabriel about the toll of public life and how succumbing to its temptations means losing “another piece of [himself] that [he] couldn’t get back” (207). Trey’s correspondence highlights the contrast between those who view Gabriel as a commodity and those who recognize his underlying vulnerability.
Meanwhile, Hannah Fisher steps outside her rigid religious boundaries to accompany Thomas to Chicago. Historically, Amish communities enforce separation from the modern “English” world to maintain spiritual purity and communal discipline. Hannah’s trip represents quiet defiance of these cultural rules and, particularly, her father Absalom’s anti-art doctrines. Her rebellion unfolds through sensory and emotional boundary-crossing: She breaks her habit of avoiding physical contact by handing Thomas a wet plate directly, and later, she openly holds his hand at a pizzeria while tasting spices her father explicitly forbade. This journey allows Hannah to experience aspects of the English world without abandoning her core identity. By prioritizing her desire to see her grandson and her deepening connection with Thomas, Hannah claims a degree of personal autonomy that challenges the isolation her culture traditionally demands.
The visit to Dorothy Kennedy’s nursing home introduces a cross-cultural exchange that bridges Hannah’s private intellectual life with Thomas’s world. When Hannah notices Dorothy’s scholarly monograph on Dickinson, she reveals her own connection to the poet through the hidden book inherited from her mother. Thomas’s offer to lend Hannah the monograph physically links the secret, matrilineal legacy of Amish women’s intellectual questioning to the secular, academic sphere. Furthermore, Hannah’s ability to speak German allows her to connect with the dementia-stricken Dorothy, translating the elderly woman’s memories of visiting art galleries in Dresden. This interaction highlights a shared humanity that transcends religious divides, positioning Hannah as an empathetic participant who finds common ground through language and hidden literary legacies.
Hannah’s evolving worldview culminates in her visit to the Art Institute of Chicago. Raised by a father who strictly forbade imagery, Hannah initially fears that entering the museum will corrupt her soul. Instead, she experiences a spiritual awakening before Francisco de Zurbarán’s painting of the crucified Christ. Falling to her knees, she realizes that art is not inherently idolatrous; rather, she concludes, “The Lord had secretly extended His dominion over the earth by giving artists the skills to render His word” (219). This realization provides Hannah with a more expansive framework for her faith, one that accommodates beauty and art. Her expanded capacity for grace is immediately tested when Thomas confesses the truth about his late wife Angela’s death by suicide. Rather than judging the act, Hannah extends radical forgiveness, instructing Thomas that he must pardon both Angela and himself. The spiritual intimacy Hannah achieves with Thomas is abruptly juxtaposed against the grotesque violence of Gabriel’s wrestling match.



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