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Throughout the novel, Hardy juxtaposes nature and society in order to argue that the natural world is generally benevolent and self-regulating, while human society is cruel, destructive, and full of falsehoods and hypocrisy. Because of Tessâs origins on a humble country farm and her work in various agricultural labors, those around her often perceive her (and the novel often frames her) as âa fresh and virginal daughter of Natureâ (156). Metaphors comparing her physical attributes to natural phenomena heighten the connection, such as when Alec mentions her âholmberry lipsâ (61). Tessâs alignment with the natural world makes her an object of desire, especially to men who have largely lost their connection to the rhythms of nature through modernity and industrialization. At the same time that he is falling in love with Tess, Angel is benefiting greatly from immersing himself in nature and agricultural labor at the dairy: â[H]e became wonderfully free from the chronic melancholyâ (134).
Since Tess is aligned with nature and the rhythms of an older, agrarian life, she finds refuge in the natural world after her traumatic encounter with Alec. After being shamed by other villagers, she will only leave her house to creep into the woods, where no one judges her since âshe ha[s] been made to break an accepted social law, but no law known to the environmentâ (98). This contrast between the natural and societal responses to Tessâs illicit experience of sexuality deepens with the birth of her child; from a social perspective, this is incredibly shameful, but from a natural perspective, it is unremarkable and even positive. Later, after her childâs death, Tessâs hopes and aspirations for her future are directly linked to her observations of a natural world animated by cycles of rebirth and regeneration. As Tess thinks to herself, â[T]he recuperative power which pervaded organic nature was surely not denied to maidenhood aloneâ (112).
While Tess believes in the possibility of renewal and regeneration, she is ultimately stymied by more rigid social conventions. Even though she may have grown and changed, in the eyes of society, she remains a fallen woman. Angel explains that one reason he cannot stay with Tess is because of the potential impact on any future children: â[T]hink of wretches of our flesh and blood growing up under a tauntâ (262-63). According to the rhythms of nature, Tess going on to bear more children with Angel would be healing and restorative, but Angel fixates on the social stigma those children might be subject to. Angel even twists the language of nature against Tess, arguing, â[H]e [Alec] [is] your husband in Nature, and not Iâ (262). Unlike nature, society bows to rigid and arbitrary conventions that restrict and limit resilience and growth. The sacrificial imagery present just before Tessâs death, when she stretches out on an ancient stone believed to be associated with pagan sacrifices, solidifies the novelâs message: As a child of nature, Tess must ultimately be sacrificed to social norms lest she reveal just how arbitrary these expectations are.
While the novel presents Tessâs fate as tragic and inevitable on the one hand, Hardy also utilizes his narrative to offer a critique of class privilegeâin particular, how poverty exposes individuals to exploitation. Tess is born into a modest family, and her parentsâ careless behavior leaves the family very vulnerable. Before the accident in which Prince dies, Tess insists that she will not go anywhere near the dâUrberville home, and yet as soon as the horse dies, she laments, â[W]hat will mother and father live on now?â (39). The threat of poverty forces Tess to go to the dâUrberville estate and stay there even as she grows more and more uneasy with Alecâs behavior. While Tessâs financial and class position gives her no option other than to endure Alecâs advances, those advances are also fueled by class positionality. Alec feels entitled to seduce and potentially even rape Tess because of his elevated class; as he tells her, â[W]hat am I, to be repulsed so by a mere chit like you? [âŠ] I wonât stand itâ (79). The ironyâthat Tess actually hails from a much more pedigreed line than Alecâreveals the hollowness of such social distinctions, even as those distinctions impact individualsâ lives in material ways.
In fact, it is the intrusion of class into Marlottâa village where all are more or less on equal standingâthat sets Tessâs tragedy in motion, as the discovery of the Durbeyfield lineage gives Tessâs parents an inflated sense of self-importance and encourages them to seek help from their (supposed) wealthy relatives. Likewise, the happiest period of Tessâs life occurs in the relatively classless bubble of the Talbothays Dairy. Even though Angel is financially better off and better educated, he and Tess work alongside one another as equals. Since everyone at the dairy is comfortable and relatively content, class and income tensions donât play a significant role here, and Tess and Angel can fall in love within a protected setting.
After Angel abandons her, financial tensions resurface as a prominent aspect of Tessâs life. While Angel does make some effort to provide financially for his wife, Tess is too proud to accept much help and has to rely on difficult agricultural labor that offers âpoor subsistenceâ (303). She is also bitterly ashamed when Angelâs brothers unknowingly mock her walking boots, believing that they will reject her because of her humble class origins. Tessâs shame around her class and financial situation is ironic because the novel refers frequently to the previous majesty of her ancestral family, and yet the lack of readily available assets makes her lineage meaninglessâespecially in an increasingly capitalist and industrialized society that privileges wealth over aristocratic rank.
Tessâs financial and class position pairs with her strong sense of responsibility to make her vulnerable to Alecâs advances for a second time. He is shrewd enough to know this and repeatedly offers financial protection to both her and her family, assuring her, âI can make them all comfortable, if you will only show confidence in meâ (355). Tess correctly intuits that Alec will want a sexual relationship in exchange for this financial support, and she holds out until her family is reduced to homelessness after the death of her father. As she rages at Alec in their final confrontation, â[M]y little sisters and brother, and my motherâs needsâŠthey were the things you moved me byâ (403). Tessâs beauty is what attracts Alecâs attention and makes him desire her, but her financial vulnerability is what ultimately allows him to exploit her.
Guilt and repentance are major themes in the novel; through his depiction of these emotions, Hardy explores the discrepancy between the relative morality of different actions and the subjective experience of guilt. The first incident that sparks significant guilt for a character is the death of Prince the horse. The death results from a scenario that never should have happened; John Durbeyfield is the one who should have been driving to market, as âTess was not skillful in the management of a horseâ (37). Nonetheless, Tess immediately blames herself and âregard[s] herself in the light of a murderessâ (40). Her sense of guilt is so exaggerated that she endures harassment and possibly rape at the hands of Alec dâUrberville because she feels she must atone for this accident. Later, Tess will show a similar exaggerated sense of guilt when she tries to deny herself marriage to Angel. Even though she loves Angel desperately, she initially insists, âI cannot be your wifeâI cannot beâ (188). Later, Tess will attempt to defend her past by telling Angel, âI was a childâa child when it happened! I knew nothing of menâ (251), but such outbursts contrast with her overall attitude of resignation; she sees herself as an essentially guilty and shameful person who does not deserve to be happy with her true love.
While Tess punishes herself harshly for two incidents that were largely beyond her control, characters feel relatively little guilt about events with much more destructive consequences. Alec, not Tess, is the one who should feel ashamed about what happened between them in the woods; at the very least, he took advantage of her innocence for his own sexual gratification, and as some villagers later comment, â[T]here were they that heard a sobbing one night last year in The Chase; and it mid haâ gone hard wiâ a certain party if folks had come alongâ (103). Alec does express some regret about his actions both shortly afterwards and when he reunites with Tess years later, but that regret slips quickly into a narrative in which Tessâs sexual allure is the source of all his temptation; he calls her a âtemptress, [âŠ] [a] dear damned witch of Babylonâ (343). Conveniently, this narrative absolves Alec of responsibility for his actions.
Tessâs reaction to committing murder represents perhaps the most striking gap between guilt and the actual magnitude of an action. Although Tess was horrified about her potential role in killing Prince the horse, she shows no repentance whatsoever about having taken the life of another human being. She calmly reports to Angel, ââI have killed him.â A pitiful white smile lit her face as she spokeâ (407). Tess later explains, âI owed it to you, and to myselfâ (407). Since Tess shows no repentance or regret about what she has done, Angel also accepts her crime without any reaction. After years of carrying shame for actions that were not her fault, Tess seems to exist outside of guilt and repentance even when she violates one of the most central laws of society. At the novelâs climax, Tess moves fully into the more naturalistic and pagan perspective she has long been associated with and ceases to operate within social rules at all.
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