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Cameron reminds creatives of God’s power and generosity as a source and immediately prepares for the counterarguments that may deem this a “magic-wand chapter,” or the notion that readers can just pray and receive (92). While Cameron does believe that this “magic wand” process works, she expands the argument to state that the process of praying or meditating on what they want allows the artist to develop a clearer idea of their goals. With this clearer idea, they then move toward fulfilling these ideas through work. It’s the combination of intention and action that makes success possible, and once the artist recognizes the abundance provided by God, the scarcity mindset—where we believe only certain people are creative—doesn’t inhibit us in the same way. She tells the story of Cara, a writer who finally decided to terminate an abusive relationship with her agent. That same evening while still coming to terms with her decision and believing it may have been the end of her career, her husband revealed that the owner of a local bookstore had previously asked him if his wife had representation and gave him the card of an agent. While the situation is an excellent example of synchronicity, Cameron asserts that it is also a story about opening up to the source as a solution to creative problems. Creativity and spirituality are linked, and by exploring our innermost selves, we can seek ways to depend on the creator as a river of grace and free ourselves from other dependencies. Creatives also must free themselves from the idea that deprivation of what we want is inherently virtuous. This “Virtue Trap” can be limiting and destructive (99). To counter it, creatives must be honest and get in touch with their inner creators.
This chapter includes substantial exercises that aim to help the artist understand themselves and their potential. In addition to the usual prompts, some of the exercises include encouragement and inspiration on how to use the answers to create concrete actionable change. The tasks also focus on the idea of potential as well as the things that are stunting the artist’s creative growth. The check-in covers the usual concerns, but the question about morning pages and the artist date indicate that the artist may be reaching a turning point and should be aware that there is change likely happening.
Many people acquire the belief that money equals security, and God has little to do with that kind of security. Cameron pushes back on this belief and other false notions that lead us to self-limiting beliefs and choices in life. Challenges aren’t inherently virtuous, and art isn’t inherently selfish. God can be in whatever form you like to think. Cameron challenges readers to record who they think God is and who they’d like God to be. Making art is about embracing the moment, believing in our ideas, and understanding our self-limiting beliefs around God and money. To create art, there must be a sense of abundance, and that can be created through authentic luxury, which can be anything from a favorite song to a savored snack. The most important luxury is the luxury of time, and with money dictating so much of life, it can feel like time/money is the reason art can’t be created. Cameron provides several anecdotal examples that counter this idea and describes ways to evaluate how we use and perceive money. By becoming aware of these habits and perceptions, it is easier to make time for art.
This chapter includes only one exercise, and it focuses on helping the artist to develop a strong understanding of their relationship with money. The tasks tie into this understanding by focusing on the idea of abundance. The check-in the same usual questions, but they include prompts to work the idea of abundance into the morning pages and artist date.
Cameron reveals another purpose of the morning pages and artist dates: to learn how to listen. Art isn’t about coming up with a great idea but listening to what’s inside. Those moments of flow when ideas whisper to us aren’t flukes but the process working as it should. She uses the analogy of creativity as a kind of radio wave, and we just have to learn how to dial in to the correct frequency to receive the art we’re meant to make. God is the ultimate artist, so the universe will support your dream. Perfectionism is another formidable enemy to the creative since it’s not about standards; it’s about being stuck in a loop. After a certain point, some projects just need to be released because no art is ever perfect. We only do the best we can. We also have to learn to take risks even if we expect a poor outcome because attempting things is better than doing nothing. Cameron’s final note in this chapter is to see jealousy as an indication of a desire for something the other person has or has accomplished. By analyzing jealousy in this way, it ran help an artist develop a plan of action to accomplish what is causing the jealousy.
This is another chapter with substantial exercises. The two exercises included require some psychological heavy lifting as artists assess specific jealousies and come up with an actionable solution and then do some personal excavation of past desires and inadequacies. The tasks focus on encouraging the artist to cherish and nurture themselves through a wide variety of actions, projects, and journaling. The check-in encourages the artist to daydream and further nurture themselves.
Artists must acknowledge the losses, rejections, and criticism they incur on their artistic journey to move forward with a healthy sense of strength. Cameron discusses some of the dangers to strength and resilience that are fostered within creative academia. There are cases of outright hostility, such as the jaded film professor who tried to control the lives and art of his students, but there are also the more subtle kinds of danger, such as making students feel numb to the process. Cameron isn’t against academia for the arts; rather, she cautions against the over-intellectualization of the creative field. Critical and creative talents are not the same, and creativity requires a certain kind of strength. She tells the story of Ted, a novelist who paid an agent $100 for reading his novel and got a mediocre reply: “‘This novel is half good and half bad. That’s the worst kind. I cant [sic] tell you how to fix it. I suggest pitching it out” (133). After much convincing, Cameron managed to get Ted to share his novel, and she discovered it was quite good. She asked him to please try writing it again. This was the first student she unblocked, and now Ted has a successful writing career. She posits that every loss can be framed as a potential gain for artists in that it can point them where to go next. Strength requires acknowledgement of the pain. Another self-sabotaging behavior is to rely on time and age as an excuse for not fulfilling dreams, but Cameron argues this is as weak an argument as using money as an excuse not to write. Thinking only about the finished product is counter to growth. Big change happens in small increments. You don’t need to make some great creative leap off a cliff or to be a certain age to succeed creatively. A big goal can be accomplished in many small steps that Cameron calls “Filling the Form” (140). She asks readers to take stock of early patterns that may have conditioned them to certain ways of thinking that are no longer serving them.
This chapter includes an affirmation as well as an exercise. The affirmations support the idea that the artist is worthy of creativity and has the right to practice it. The exercise focuses on remembering moments from childhood that felt like someone was reducing the artist’s strength and belief in their creativity to help uncover the conditioning that may be causing the adult artist to be blocked. The tasks focus on the artist’s dreams and encourage them to dissect the dreams to understand them on a deeper level. The check-in asks pointed questions about whether the artist is struggling with the commitment of the morning pages and artist dates.
In this section, Cameron asks readers to take an honest look at themselves as they take risks and trust in the process. She successfully manages to offer harsh truths without being abrasive by using the pronoun “we” to include herself with the artists reading her work. For example, she writes:
Many of us have made a virtue out of deprivation. We have embraced a long-suffering artistic anorexia as a martyr's cross. We have used it to feed a false sense of spirituality grounded in being good, meaning superior. (98)
In other words, Cameron is saying artists, including herself, sometimes shun their creative side and feel morally superior for making that sacrifice. By including herself in this group with the collective “we,” Cameron makes this experience more of a universal issue than a personal shortcoming. Because society has ingrained in many artists that art is a selfish pursuit, artists often see sacrificing their art time for others to be a selfless habit. By acknowledging this truth in a clear but nurturing way, Cameron is able to dispel the myths that lead to this kind of thinking.
Cameron argues, “Looking at God’s creation, it is pretty clear that the creator itself did not know when to stop. There is not one pink flower, or even fifty pink flowers, but hundreds” (107). Being creative, she argues, is not only God’s will but also its nature. It is natural and beautiful to create. The source of creation is unlimited, and by letting go of self-limiting beliefs and moral positions that self-sabotage, artists can tap into this unlimited source and play with wonder to create what it’s in their hearts. By recognizing and honoring the creativity within, artists can be better people for those around them as well.
This kind of growth requires significant risk, and even doing this course regularly is the kind of risk that promotes artistic and personal growth. Cameron states, “There is something enlivening about expanding our self-definition, and a risk does exactly that” (123). Part of the reason Cameron must lay out so many truths and difficult ideas is that the work in this book isn’t only creative; it’s also psychological and spiritual. It requires the reader to get to know themselves in ways they probably haven’t before, and taking risks by trying new things, going on artist dates, and experimenting opens the mind to a new idea of the self. The pairing of spiritual growth and creativity here is highly intentional, as the connection of Spirituality and Creativity is one of the main themes of the book.



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