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Natalie Goldberg, an American author and friend of Julia Cameron, opens the book with praise for the positive impact The Artist’s Way has had on so many people by showing how creativity is open to all people, not just the elite or inspired. Goldberg highlights that Cameron has long held the belief that everyone can be creative, and Goldberg believes it too, seeing how many people are hungry for the arts in almost every corner of life (bookstores, museums, etc.). Goldberg views Cameron as an important force in helping others unleash their creativity and describes their shared love of place and Cameron’s desire to positively impact others, a trait that has made her a great listener and friend. Goldberg closes with a wish for this book to continue reaching people for a long time.
Cameron opens her introduction to this edition with an anecdote about a woman who approaches her in a café and tells her she looks like Julia Cameron. When Cameron states that she is Julia Cameron the woman tells her that The Artist’s Way shaped her into a novelist. Cameron highlights her belief that creativity is a spiritual practice and uses other mini anecdotes to reinforce the value of the practices in the book, such as the woman who has bestowed the book on her family because of her success with the practices (particularly the morning pages and artist dates) and the unnamed individual who became sober and a screenwriter after discovering her book. She believes not enough people have been encouraged regarding their creativity and seeks to build a system where anyone can tap into their creativity.
Cameron introduces the idea that she teaches her students how to let themselves be creative. She establishes the definition of “God” early on as the source of creativity, not necessarily some pre-conceived notion of God. She makes the definition expansive to encompass all spiritual ideas of God rather than pushing a particular religious understanding of God to reach as broad an audience as possible while still emphasizing the importance of connectedness to the spiritual source. She acknowledges how so many people are blocked creatively and touches briefly on why as a prelude to the deeper exploration of these blocks in later chapters. One of the main reasons people are blocked is fear: fear of relinquishing control, fear of failure (and success), fear of being too old or young, and so forth. She acknowledges the real challenges these fears pose but makes a case for the spiritual practice of creativity by telling her own story. She had to become sober before she “learned to turn [her] creativity over to the only god [she] could believe in, the god of creativity” (xviii). She was admittedly scared as she stepped into her power as a creative person who was both sane and sober, but she began working with blocked writers, and the number grew as she found success in sharing her lessons with them. After prompting from her teaching partner Mark Bryan, she then decided to record her methods in this book to share “as a blueprint for do-it-yourself recovery” (xx). The whole reason Cameron wrote this book was because she believes everyone has creative gifts to share, and life is about the process of exploring, cultivating, and sharing those gifts.
In this section, Cameron establishes what readers can expect from the course and the headspace they need to occupy to make full use of it. She establishes her belief that creativity is a spiritual practice and outlines a series of 10 basic principles for the reader, which basically ask the reader to accept the idea that creativity is a natural gift from God that everyone has and should be open to exploring as a spiritual practice. She then details how this book can be approached for creative recovery. She says that a weekly approach requires about 7 to 10 hours a week, and the course can be completed solo or in a group. She lists some of the different blocks that inhibit creative growth, such as allowing time, money, or ego to cause fear and prevent creative activity. Cameron states the book’s goal is to help creatives recognize and nurture their creativity while enjoying the process.
There are a few fundamental tools required for the course, which Cameron details here: the morning pages, the artist date, and the creativity contract. The morning pages are an exercise in meditation, which asks writers to sit down and dump what it’s in their head onto the page consistently every morning without judgment. The morning pages aren’t intended to be art or good, and they are personal, so this is really a space to free the mind from its censor, which will be important for the course. The artist date is a once a week commitment to embark on a date to do something fun and inspiring. It’s not about spending money on an expensive excursion but rather letting your inner child play, whatever that looks like. Finally, the creativity contract is a commitment to completing the course, even if that means the contract has to be slightly amended. The contract has the participant acknowledge that there will be issues and emotional challenges along the way and requires them to commit to self-care during their commitment to the course. It must be signed and dated.
The introductory section establishes the credibility and longevity of Cameron’s work in helping creatives discover themselves, and it introduces the tools needed to successfully embark on this journey. By starting the book with praise for the author’s work, the author is positioned as successful and knowledgeable, which builds the trust readers may have going into the work. Cameron also offers insight into her personal journey as someone who struggled with sobriety and who “made a whole career out of that kind of creativity. Creative in spasms. Creative as an act of will and ego. Creative on behalf of others. Creative, yes, but in spurts like blood from a severed carotid artery” (xviii). She shows by example that the typical picture of success isn’t always the lived version of it, and she invites readers to trust her by making herself vulnerable through sharing her path and struggles. She also hints at themes that emerge throughout the book, such as the relationship between Spirituality and Creativity when she discusses her definition of God in the “Introduction” and makes it clear early on that everything needed to be creative is already present by repeatedly acknowledging the blocks creatives face.
The practical information on what to expect and what is required balances the praise with practicality, so any reader picking up the book can understand what they can hope to accomplish by the end of the course and how they can get there. By putting this information up front, Cameron gives readers the opportunity to decide whether the course will be a fit for them before they begin.



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