The Burning God

R. F. Kuang

68 pages 2-hour read

R. F. Kuang

The Burning God

Fiction | Novel | YA | Published in 2020

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Part 3, Chapters 22-28Chapter Summaries & Analyses

Part 3, Chapter 22 Summary

Content Warning: This section of the guide discusses substance use and violence.


Nezha’s close third-person point of view recounts a discussion with his father nine years ago. His father tells him a story about Arlong’s history as a cursed, haunted place, until a shaman named Yu communed with the Dragon to control the rivers and make Arlong prosperous. As a tradeoff, he was tortured by “shamanic hallucination” (392). At the end of his life, to continue the city’s prosperity, he transformed into the grotto’s dragon. Vaisra knows Nezha is interested in the grottoes and tells him not to go there because he isn’t “strong enough” (393).

Part 3, Chapter 23 Summary

Rin, Kitay, Venka, and Cholong strategize about an offensive. Rin wants to occupy Arlong with a two-pronged attack: one led through the north by Venka and Cholong, and another in the southeast led by Rin, with new shamans she trains. Everyone is wary, but after the events on Tianshan, they reluctantly agree.


Kitay tells Rin that her people think the Trifecta sacrificed themselves. For Jiang’s sake, Rin lets them believe this. That night, Rin meets with Chaghan. He did research into the House of Yin and found out about the dragon in the grotto, who encountered the true Dragon’s magic and became a manifestation of the ocean. It seeks to possess and own Nezha. Nezha’s power and healing ability is anchored to that physical location.

Part 3, Chapter 24 Summary

Many people volunteer to be trained as shamans. Rin gives them a test of pain and only accepts those who do not cry out. She warns the remaining four about the “gamble with [their] sanity” they’ll endure (410). They are all resolved. Among them are Dulin and Pipaji. They’re joined by Lianhua, a scarred girl from Dog Province, and Merchi, a soldier slightly older than Rin. After several fruitless days, she realizes she doesn’t know how to coach them.


Kitay shows Rin a dirigible he’s recreating successfully, even though he doesn’t know everything about its technology. This gives Rin the idea to recreate the circumstance that led to her first encounter with the Pantheon. She asks her recruits about the worst thing that happened to them, eliciting their pain before giving them poppy seeds. Pipaji is the first to succeed at channeling a god, accidentally killing Merchi in the process.


Pipaji tells Rin about the memory she channeled, and Rin urges her to hold onto her pain, as it will keep her human. Lianhua’s ability is to heal. Dulin channels the Great Tortoise and opens sinkholes. Rin takes them far away from Cholang’s camp to test their limits. Lianhua can quickly heal any non-life-threatening injury. Pipaji can send her poison through dirt and water. Dulin can produce earthquakes.

Part 3, Chapter 25 Summary

They march on the prosperous city of Jinzhou. Dulin creates a sinkhole under a wall, allowing a path for the army to enter the city. Rin unleashes fire, and they win quickly. Dulin loses control, and Rin forces him to eat opium nuggets.


Rin’s troops pillage Jinzhou for food and goods, especially brown uniforms for her army. As Rin sits on the magistrate’s throne, she contemplates the ends she’d go to for power, authority, and rulership.

Part 3, Chapter 26 Summary

Rin’s army advances, seeing signs Nezha deserted his occupied territories and retreated to Arlong. Rin trades pillaged riches to the pirate queen Moag for munitions. Moag warns her about the expenses she’ll have when she rules the empire. She indicates that Rin will need Moag to smuggle in Hesperian grain to make up for famine, and Rin can sell goods to Hesperian buyers through her.


As Rin moves southeast, the populace has no allegiance to Nezha, so they provide her with intel. She learns that he’s dealing with coups and unrest. Rin believes she’s fated to lead the empire. Kitay suspects that Nezha might have a secret weapon at Arlong. They appropriate Hesperian technology, including a box of unused arquebuses.


They receive a missive from Venka telling them to go to an outpost near Xuzhou rather than Arlong. Nezha wants to meet them in battle in a narrow channel surrounded by cliffs, where her fire will have limited capabilities. Rin knows Nezha is less powerful away from Arlong, so she agrees.

Part 3, Chapter 27 Summary

They arrive at Xuzhou, a city of tombs built by the Red Emperor. Rin recognizes the sculpture of the Red Emperor’s wife as Mai’rinnen Tearza, the Speerly queen. She realizes that the Red Emperor wrote her out of history so no one would remember her.


When Nezha’s army arrives, Rin sends out “turtles,” armor-covered mechanical carts to draw enemy fire. Dulin gets close enough to set off earthquakes that disrupt Nezha’s army, then retreats. Rin gets in the last turtle and moves to the frontlines, while Venka’s archers on the cliff above draw a large tarp across the battlefield, blocking Nezha’s rain. Rin decimates the front lines, but Nezha is in the rain out of range of the tarp. He halts all projectiles in a shield of water. Rin unleashes all her power on him, but the Phoenix is overpowered by the Dragon. Nezha retreats, and Rin realizes it was a trick to get her to reveal her army’s assets.

Part 3, Chapter 28 Summary

Rin reckons with the fact her fire won’t be able to beat Nezha’s water. Rin and Kitay decide their only option is to go to the grotto in Arlong and kill the dragon. They split their forces into seven parts, so Nezha won’t be able to anticipate where Rin is crossing into the province. Kitay’s repaired dirigible flies him, Rin, Dulin, and Pipaji over the river. The dirigible crashes when Republican forces fire at it, but they all survive, and Rin burns their opposition.

Part 3, Chapters 22-28 Analysis

As Rin prepares for the climactic battle with Nezha, she revels in the accumulation of power for power’s sake rather than for an ostensible greater good. Though Kitay previously convinced Rin not to train new shamans due to the torture she’d be inflicting on people’s minds, she believes she now has “a vision for the future—something horrifying, something grand” (398). In Rin’s mind, this grand vision justifies the harm she must inflict to achieve it—evidence of The Corrupting Influence of Power. Rin knows that making teens younger than her into shamans is objectively “horrifying” considering the possible outcomes for shamans—daily mental torture that culminates in inevitable possession by their gods, internment in Chuluu Korikh, or death. Rin is honest about these possible outcomes and “reiterates this warning as many times as she could” (410). However, to access the Pantheon, Rin also doggedly manipulates their pain:


Rin turned to Dulin. ‘How long did you spend in that burial pit?’
He balked. ‘I…’
‘Two days? Three? You looked close to decomposing when we found you.’
Dulin’s voice was strangled. ‘I don’t want to think about that.’
‘You have to,’ Rin insisted. ‘That’s the only way this works’ (421).


Rin forces them to relive their trauma, to turn it to rage and a desire to sacrifice anything for vengeance. Though she thinks she is fully informing the trainees about the dangers of shamanism, she’s also influencing them by weaponizing their trauma. When Pipaji channels a god by reliving the moment she was raped by Mugenese soldiers, she accidentally kills Merchi; Rin then urges her to use the pain of this moment as fuel for her power: “[h]old that in your mind and never forget the way you’re feeling right now. That’s what gives you power. And that’s what is going to keep you human” (428). Rin justifies resubjecting the trainees to their worst memories by claiming that those feelings keep them human. While Rin seems to truly believe this, the narrative makes clear that this path has resulted in Rin exhibiting less humanity over time as she turns people into tools to achieve her ends.


Rin becomes increasingly enamored with the spectacle of power, showing the theme of the corrupting influence of power. Her plan to “reassert control” is to “be the only alternative left” (455), and she has fantasies of sitting on a throne while people are “listening attentively to her bidding” (457). She craves obedience, which she will gain through violence rather than justice. This continues Rin’s progress away from truly caring what happens to the South. When Moag reminds Rin that she’s “about to run a nation” and needs to think about how to pay her soldiers, how to house civilians, how to keep people from starving from famine and starvation, Rin thinks that those “seemed like good problems to have” (465) because they “would mean that she’d won” (466). Winning has primacy in her mind, rather than keeping people alive.


Similarly, when Rin is marching to Arlong and sees “scorched fields and abandoned villages,” food “left out in the sun to spoil,” and “piles of animal carcasses” (458-9), her first thought isn’t for the Nikara people whose homes, goods, and livelihoods have been destroyed so that their assets couldn’t fall into rebel hands, but that it’s “the ultimate sign of weakness” from Nezha (459). Rin’s thought patterns illustrate The Dehumanizing Effects of War because she cares much less about the human cost than about her personal vendetta.


Like their associated elements fire and water, Rin and Nezha are opposing forces. They are paralleled with the Red Emperor and the Speerly queen Mai’rinnen Tearza, whom the Red Emperor tries to “wr[i]te […] out of history” (483). Rin imagines herself as Tearza, the oppressed and erased person, when she contemplates how “lovers could still inflict that kind of violence on each other. Hadn’t Riga loved Daji? […] Hadn’t Nezha once loved her?” (483). Several characters through the novel remark on how history moves in circles. Rin parallels the Red Emperor, Riga, and Nezha as the dominant, betraying, abusive, and unjust entity in their romantic relationships across generations, while Tearza, Daji, and Rin are the people who suffer their abuse. Yet at the same time, Rin thinks that when “they sing about [her] […] Nezha won’t warrant even a mention” (483). This desire aligns Rin instead with the Red Emperor she previously figured as Nezha, foreshadowing Rin’s realization at the end of the novel that she’s perpetuating the cycles of abuse and destruction fomented by people like Riga and the Red Emperor.

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