The Executioner's Song

Norman Mailer

85 pages 2-hour read

Norman Mailer

The Executioner's Song

Nonfiction | Biography | Adult | Published in 1979

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Background

Authorial Context: Norman Mailer and New Journalism

Emerging in the late 1940s with The Naked and the Dead, Norman Mailer became associated with the movement often termed the New Journalism, a mode of nonfiction writing that blended novelistic techniques with factual reportage. Other prominent members of the New Journalism movement included Tom Wolfe, Hunter S. Thompson, and Truman Capote.


Mailer’s relationship to true crime developed gradually. Although he was not initially known for crime reportage, his nonfiction works of the 1960s, including The Armies of the Night and Miami and the Siege of Chicago, demonstrated his interest in documentary immediacy and narrative immersion. These books blurred distinctions between fiction and nonfiction, employing reconstructed dialogue, shifting perspectives, and interior analysis. Such strategies proved crucial when Mailer turned to the case of Gary Gilmore, a convicted murderer executed in Utah in 1977. Gary’s execution was historically significant as the first completed capital punishment in the United States after Gregg v. Georgia (1976) upheld the death penalty against Troy Leon Gregg. Mailer recognized that the case offered not merely a sensational crime story, but a lens through which to examine American attitudes toward capital punishment.


Mailer’s engagement with true crime inevitably brought him into comparison and rivalry with Truman Capote, whose In Cold Blood (1966) is often regarded as inaugurating the modern true crime genre. Capote described his book as a “nonfiction novel,” emphasizing its literary structure and psychological depth while insisting on its factual accuracy. The book’s immense commercial and critical success positioned Capote as the preeminent practitioner of literary true crime. Mailer viewed Capote’s style as overly aestheticized and emotionally distanced, criticizing Capote’s self-promotion and what he perceived as a narrowing of the moral and political stakes of crime writing. For Mailer, the true crime narrative was not merely an exploration of individual pathology but an opportunity to interrogate the American state, the media apparatus, and the cultural fascination with violence.


This difference in emphasis becomes clear when comparing In Cold Blood with The Executioner’s Song. Capote’s narrative centers intensely on the killers and their victims in rural Kansas, constructing a tightly controlled, almost classical tragedy. Mailer’s work, by contrast, expands outward to encompass the legal system, the press, the families of the condemned, and the shifting currents of public opinion. Mailer relied extensively on interviews, court transcripts, letters, and journalistic accounts. Rather than foregrounding his own authorial presence, as he often did in earlier nonfiction, he adopted a relatively restrained, third-person style. The narrative moves among multiple perspectives, presenting conversations and internal states with novelistic immediacy while maintaining a documentary foundation. This structural choice distinguishes the work from Capote’s more centralized narrative voice and reflects Mailer’s commitment to representing a broad social field.


In 1980, The Executioner’s Song won the Pulitzer Prize and the National Book Award for Fiction. While the book received widespread critical praise, it also drew criticism for what some regarded as Mailer’s overly romanticized portrayal of Gilmore. In 1985, Alice Kaminsky published a lengthy critique, The Victim’s Song, arguing that such romanticization downplayed the severity of violent crimes. In 1994, Gary Gilmore’s brother Mikal Gilmore, a journalist at Rolling Stone, published his memoir, Shot in the Heart, in which he documents the long history of dysfunction that he believed shaped both his own and his brothers’ lives.

Religious Context: The Mormon Church and Gary Gilmore

The Mormon religion plays an important role in The Executioner’s Song, shaping the culture and beliefs of the community in which Gary Gilmore is tried and executed. Mormonism, formally known as the Church of Jesus Christ of Latter-Day Saints, is a Christian denomination founded in 1830 by Joseph Smith. It is defined by belief in continuing revelation, additional scripture beyond the Bible, and the conviction that Smith restored the original church of Jesus Christ. From its inception, Mormonism has combined religious authority with communal organization, a feature that profoundly shaped its historical development in Utah and the broader United States.


The early history of Mormonism is marked by migration and conflict. After organizing the church in upstate New York, Smith and his followers relocated to Ohio, Missouri, and Illinois. Tensions with surrounding communities arose, and violence escalated in Missouri during the 1830s, culminating in the expulsion of Mormons from the state. In Illinois, Smith established the city of Nauvoo, where he exercised considerable civic and military authority. His assassination by a mob in 1844 precipitated a succession crisis, ultimately resolved for the majority of adherents by the leadership of Brigham Young.


Under Young’s direction, thousands of Latter-day Saints migrated westward to the Great Basin in 1846-1847, which was soon incorporated into the United States following the Mexican-American War. In the Salt Lake Valley, they established a theocratic community that blended ecclesiastical and civil governance. When Congress organized the Utah Territory in 1850, Young served simultaneously as territorial governor and church president. This fusion of religious and political authority contributed to recurring conflicts with federal officials, who viewed the territory as resistant to national norms.


Throughout the 20th century, the LDS Church maintained significant demographic and cultural influence in Utah. The majority of Utah residents have historically identified as members of the church, though the proportion has gradually declined with population growth and diversification. This religious heritage forms an important background to The Executioner’s Song. Gary, who had a complex and often troubled relationship with Mormonism, was born into a family with partial LDS affiliation. Mailer portrays the cultural pervasiveness of Mormon norms in Utah, even among individuals who stand at the margins of church life. Mailer depicts a society in which church membership is the bedrock of kinship networks, shapes reputations, and influences responses to crime. Gary’s insistence on accepting execution and his rejection of prolonged appeals unfold within a community accustomed to viewing suffering, repentance, and moral agency through religious lenses. The conflict between anti-death penalty advocates seeking to delay Gary’s execution and Gary’s own demand for swift punishment highlights tensions between individual will and institutional authority.

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