The Executioner's Song

Norman Mailer

85 pages 2-hour read

Norman Mailer

The Executioner's Song

Nonfiction | Biography | Adult | Published in 1979

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Symbols & Motifs

Content Warning: This section of the guide includes discussion of graphic violence, sexual violence, and death.

The Prison

The Executioner’s Song begins with Gary’s release from prison, with the idea of prison and imprisonment becoming a key motif in the text that reflects Individual Will Versus Societal Control. Gary has spent so many years behind bars that he is determined to embrace his freedom. He does not want to return to prison, so prison becomes a symbolic reminder of what he stands to lose. While Brenda accepts the sincerity of Gary’s stated desire not to return to prison, she cannot separate him from the prison itself. The optimism that Gary showed when he left prison metastasizes into something darker while retaining its symbolic significance. Gary is afraid of returning to prison, but also afraid that he is too thoroughly shaped by prison to ever truly be free.


The book treats prisons as more than just physical buildings. Many of the characters are trapped inside metaphorical prisons, which are just as inescapable and as totalizing as the structures that hold Gary. Vern is imprisoned by his material conditions, as he struggles to support his family financially and struggles to save up for an operation to fix his ailing body. Nicole is trapped in a series of failed relationships. Even as she tells herself to abstain from men or romance, she feels unable to abandon these relationships entirely. She suffers physical and sexual abuse at the hands of a series of men and feels unable to be alone, even as she knows that such relationships are unlikely to end well. She feels trapped in a prison of trauma, a prison that a relationship with Gary initially seems to offer her a release from. 


After committing the murders, Gary returns to prison. He spends the rest of his life in prison, a symbolic return to the same institution that has shaped him so completely. Gary hates the prison because it represents his loss of freedom, but he feels at home behind bars. For Gary, the tragic truth is that he is better suited to prison than society, which is one of his reasons he gladly accepts his own annihilation.

The Media

In Book 2 of The Executioner’s Song, the media emerges as an important symbol of The Death Penalty as Public Spectacle. Book 2 treats the media as emblematic of American society’s nihilistic, dark fascination with death and violence. The human stories—of Gary and his victims—are ignored by the media apparatus, which focuses only on the novelty and the circumstances of his execution. The portrayal of the media functions as a broader criticism of society, presenting the media as the lens through which human stories are only covered in the most exploitative ways possible. The media’s fascination with Gary’s execution suggests a society that is enthralled by violence and spectacle, in which the execution of a man is treated as an entertainment story.


This critique of the media manifests in the form of Larry Schiller. In his quest to earn respect as a journalist, Schiller is all too aware of his vulture-like approach to securing the rights to Gary’s story. He accepts Barry Farrell’s description of him as a “carrion bird,” so much so that he hires Farrell to work with him in telling Gary’s story. Schiller is a product of the media but also self-aware enough of the nature of the media. By telling their stories, he promises people that he can alter the way in which they are understood by the world. Schiller’s promise to Gary is that he can tell a story of Gary’s life which is honest and sympathetic, a promise which is made more possible as Schiller gets to know the human side of Gary. To Schiller, the media symbolizes society’s worst instincts but also offers a similar opportunity for social redemption if it can be manipulated in the right way.

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