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Written in response to the 1955 brutal slaying of Emmett Till, Gwendolyn Brooksās āA Bronzeville Mother Loiters in Mississippi. Meanwhile, A Mississippi Mother Burns Baconā comments upon racist and patriarchal systems within the United States. The poemās use of perspective is particular within Brooksās body of work for its focus on a white woman. In āA Bronzeville Mother Loiters,ā Brooks breaks down the false, idealized notions of her speakerās point-of-view in order to analyze the divisions of power between men and women, white and Black.
āA Bronzeville Mother Loiters,ā first published along with āThe Last Quatrain of the Ballad of Emmett Tillā in Brooksās 1960 The Bean Eaters collection, are Gwendolyn Brooksās artistic response to the tragedy of Tillās murder five years earlier. Brooks, the first African American winner of the Pulitzer Prize and former US Poet Laureate, predominately writes about life in her community on the South Side of Chicago. Many of her poems are set in the Bronzeville area of Chicago and deal with the social, political, and racial strife of the late-20th century. Brooksās first published collection, A Street In Bronzeville (1945), profiles the Black urban experience in detail, and her later poetry, including āA Bronzeville Mother Loiters,ā continues to expand upon that theme through an intense focus on political division and inequality. Brooksās poetry is untethered to specific formāshe experiments in her work with both free-verse and metrical forms, but her voice is marked by the cadence and experience of urban life. As Brooksās writing matured, her voice tightened, and her work became more politically focused in the 1960s.
āA Bronzeville Mother Loitersā stands out in Brooksās volume of work because of its use of a white female narrator, as well as its secondary focus on femininity, southern culture, and domesticity. The perspective of the white woman, who fancies herself the āmilk-white maidā in a chivalric tale of good and evil, undercut by the harsh details of 14-year-old Emmett Tillās 1955 murder, makes a specific comment about the nature of white femininity and the socio-political problems of the modern world. Allusions to fairy-tale archetypes meet the harsh realities of murder, racism, and āinnocence,ā both real and imagined, and the archetypesā obvious failure to stand-up to reality make a subtle and brutal statement about the white womanās complicity in racial violence and the costs of racism in the United States.
Poet Biography
Born in 1917 in Topeka, Kansas, poet Gwendolyn Brooks started writing at an early age. When she was an infant, her family moved to the South Side of Chicago, and the city came to define Brooks and her writing. Brooksās father, David Anderson Brooks, worked as a janitor for a music company. In his youth, he had aspired to become a doctor but chose to follow a different career path in order to support his family. Brooksās mother, Keziah, was a schoolteacher and concert pianist. Brooksās family was involved from the beginning in the fight for civil rights for African Americans in the United States; Brooksās mother taught at the school associated with the Brown v. Board of Education case for desegregation, and Brooksās paternal grandfather fled slavery to join the Union during the Civil War. Brooks attended several different schools, integrated and segregated, while growing up in Chicago, and her experiences at those schools inspired her writing and activism.
Brooks began writing poetry as a teenager, first publishing in childrenās magazines and local publications like the Chicago Defender. Early on in her career, she received feedback and support from well-known African American writers like Langston Hughes and Richard Wright. While working as a poet, Brooks also established a career as a typist and met and married Henry Lowington Blakely. Blakely and Brooks went on to have two children together.
Brooksās first collection of poetry, A Street in Bronzeville, was published in 1945, and the collection subsequently elicited much acclaim. In 1950, Brooksās award-winning second collection, Annie Allen, won her the Pulitzer Prize in Poetry. Although Brooks primarily wrote poetry, she also published a novella, Maud Martha, in 1953, which dealt with racism, sexism, and perceptions of beauty.
In the late sixties, Brooks met and became involved with some of the key people and writers associated with the Civil Rights Movement in the United States. These encounters encouraged her to write more purposefully in support of Black cultural nationalism. In 1968, Brooks wrote and published one of her more famous poems, In the Mecca, which was nominated for the National Book Award.
During her life, Brooks served as the Poet Laureate of Illinois. Brooks was the first African American writer to win the Pulitzer Prize, and she was the first African American woman to be inducted into the American Academy of Arts and Letters. She died in 2000 at age 83, but her work has continued to be studied and admired well into the 21st century.
Poem Text
Brooks, Gwendolyn. "A Bronzeville Mother Loiters in Mississippi. Meanwhile, a Mississippi Mother Burns Bacon." 1960. Poetry Society of America.
Summary
The first stanza opens with a reference to a poetic form, the ballad, an older form of verse that is often romantic in nature and set to music. The first stanza is a vague introduction; the āitā referenced three times in the first few lines is not described in detail, and it is unclear whether the āitā is an event, situation, thing, or idea. What is clear from the first stanza is that the āitā is somehow contradictorily violent and bloody, and also supposedly in line with the romantic ideals of a ballad. The second stanza provides a bit more context. The speaker casts three roles in the second stanza; she is the maid, the damsel in distress from some romantic tale, and there are two other characters, presumably male, and in conflict with one another because of their desire for the āmaidā: the āDark Villainā and the āFine Prince.ā The speaker further mentions that it is āgoodā to be the maid because āThat made the breath go fastā (Line 12).
The third stanza removes us from the fantasyāāHer bacon burnedā (Line 13), and it is clear the actual scene of the poem, the setting that the speaker is contained within, is a kitchen, and she is cooking breakfast. Breakfast items, like biscuits and jam, are mentioned with specificity. The brief interlude indicates to the reader that the speakerās romantic description of a balladāwith her as the maid at the center of some conflict between good and evilāis a fantasy. The reality of the moment is that she is a woman cooking breakfast in a kitchen.
The fourth stanza returns to the fantasy, as if the burned bacon is only a brief pause or a distraction from the speakerās thoughts. Her mind returns to the ballad and the romantic story she is trying to tell herself, and this time, it is clear that something about the balladāabout her casting of the charactersādoes not feel right: āBut there was something about the matter of the Dark Villain. / He should have been older, perhapsā (Lines 18-19). The poemās nuance begins to become obvious in the fourth stanza. The speaker is bothered by the age of the āDark Villain.ā The villain, it seems, is not old enough to have posed the danger and threat of the archetypical ballad or fairy-tale āvillain,ā and this seems to bother the speaker. The fifth stanza provides even more depth, going so far as to give the reader details of the actual āDark Villainā and the āitā that was so vaguely referenced at the beginning of the poem: āThe fun was disturbed, then all but nullified / When the Dark Villain was a blackish child / Of fourteen, with eyes still too young to be dirtyā (Lines 25-27). The āDark Villainā is only 14, with young eyes that are clean or innocent. In this stanza, The āDark Villain,ā who was painted as the ābad guyā of the tale is even compared to an infant.
The sixth stanza continues to deconstruct the characters from the ballad; not only is the āDark Villainā young and innocent, but the āFine Princeā is, in fact, āridiculous,ā and akin to a grown baby āfull of tantrumsā (Line 35). In this stanza, the longest in the entire poem, the speaker sets up several comparisons between the youthful āDark Villainā and the large, imposing figure of the grown man, the āFine Prince.ā This is also the first stanza to reference a confrontation that is connected to a subsequent trial and acquittal. The speaker indicates that there was a confrontation between the āDark Villainā and the āFine Princeā that led, in real life, to a legal battle or court trial. This stanza concludes with focus on the speaker herself, who ācould not remember now what that foe had done / Against her, or if anything had been doneā (Lines 44-45). After admitting this, the speaker reflects upon herself and concludes that she too has been affected by the referenced violence and the part she has played in it.
The seventh stanza returns again, more strongly, to a portrait of the speakerās real life. She sits her children down to breakfast and makes sure to doll herself up with makeup for the man, presumably her husband, the āFine Princeā from the ballad. The speaker is afraid that the man will find her wanting and seems obsessed with the idea of being āworthā the violence the āFine Princeā has perpetrated on her behalf. The eighth stanza provides more depth to the āFine Princeā in real life; he is angry, bothered by headlines about the trial, and despite being handsome, his face is marred by a sneering countenance. The eighth stanza introduces more information, in the form of newspapers, with āmaddening headlines. / With their pepper-words, ābestiality,ā and ābarbarism,ā and / āShockingāā (Lines 68-70). Although Brooks leaves the implication vague, the references to the trial, when taken alongside the newspaper headlines, imply that the āit,ā the event that happened between the āFine Princeā and the āDark Villainā was violent in natureāshocking and barbaric.
The ninth stanza follows with a dramatic pronouncement of the āFine Princeā and his true character. His anger over the trial is palpable when he claims, āWhat he'd like to doā¦was kill them allā (Line 73). The 10th stanza adds more explanation of the event and the trial by placing the action in the state of Mississippi. The scene in the kitchen mixes domesticity and cruelty; the 10th and 11th stanza elaborate on the āFine Princeā and his conversation with his family, all culminating in more violence, this time delivered to one of the coupleās young children, who the āFine Princeā slaps in the face for fighting with his brother at the table.
The 12th stanza takes a dark turn, along with the speakerās thoughts, and it becomes clear that the speaker fears her husband and his violence. In the 13th stanza, the speaker, unable to handle her own fear, and either unwilling or incapable of standing up to her husband, the āFine Prince,ā leaves the table,
Looked out of a window. She said not a word. That
Was one of the new Somethingsā
The fear,
Tying her as with iron (Lines 105-08).
āA Bronzeville Mother Loitersā ends with the speaker, a mother, who feels like she is unable to protect her children from their own father, the āFine Prince,ā who wields violence dangerously against those smaller and weaker than himself. The speaker finds that she is disgusted by the role she has played in her husbandās violence. She is disgusted by the āFine Princeā and hates him for his cruelty. The poem culminates with a return to the ballad referenceāthe speakerās hatred for the āFine Prince,ā his control of her, her body, and that of their children, and the continued cycle of violence becomes āthe last quatrainā (Line 136) of the false ballad.



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