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In Empire of the Dawn, Jay Kristoff posits that absolute power, especially when coupled with immortality, inevitably erodes empathy and warps morality. The novel’s most ancient and powerful vampires are not driven by simple malice but by far more selfish and detached motivations born from their endless existence. They come to see mortal lives—and even the lives of younger vampires—as pawns in cosmic games designed to alleviate their own existential suffering. This deep corruption leads figures like Fabián Voss, the Esani, and Ilon to pursue world-altering ambitions, from engineering an eternal darkness to ending the world, all to escape their personal ennui or damnation.
The most prominent example of this corruption is Fabián Voss, the Forever King. His seventeen-year war is revealed as nothing but an elaborate cure for his own boredom. Having lived for a millennium, Voss finds that only the threat of a worthy adversary can make him “taste life through fear” (566). He confesses to Gabriel that he is proud of the hero he has “made” of him, framing the devastation of the empire as a personal project to create an entertaining opponent. This perspective reduces millions of deaths and the fall of civilization to a mere game.
Similarly, the Esani bloodline illustrates how the desire to escape personal suffering can justify apocalyptic ambitions. Led by the ancient Maryn, the Esani cult’s ultimate goal is to trigger Judgment Day. Gabriel realizes their entire faith is a “fucking loophole” (570) designed to allow damned vampire souls to be judged by God and potentially gain salvation, a chance they are denied in a normal death. To achieve this, they are willing to bring about the end of the world, sacrificing every mortal soul for a chance to save their own. Their power and ancient knowledge are bent toward the ultimate act of selfishness, showing how the desire for self-preservation, when magnified by immortal desperation, can become monstrously destructive.
Even power that is not overtly destructive becomes a tool of absolute control and dehumanization. Ilon, the Father of Whispers, holds the entire city of León in his thrall. He considers the city his “domain” and its people his “children,” but his rule is one of total subjugation, turning a populace into a personal larder and an instrument of his will. His power erases the agency of thousands, redefining their existence as an extension of his own. In each of these cases, the novel makes it clear that the perspective afforded by immense power and time is a corrupting one, detaching the individual from the humanity of others until the entire world becomes a stage for their personal dramas.
Set against a backdrop of eternal darkness, monstrousness, and pervasive betrayal, Empire of the Dawn presents love as a potent act of rebellion. In a world teetering on nihilism, characters consistently defy despair by forging and defending bonds of familial, romantic, and platonic love. These connections provide a moral anchor and a reason to fight for a better future, even when doing so requires immense personal suffering and sacrifice. Love is portrayed as a fierce, often painful, choice to remain human in the face of overwhelming darkness.
Gabriel de León’s entire journey is reoriented by this principle. Initially driven by a singular quest for vengeance for his murdered wife and daughter, his purpose finds new meaning in his protective, paternal love for Dior. This bond becomes his new moral compass, compelling him to repeatedly abandon his revenge to ensure her safety. After believing Dior has died, the void she leaves is what sends him back on his path of vengeance, but his love for her ultimately proves stronger than his hatred for his enemies. Even after discovering his own daughter, Patience, has been turned into a vampire, Gabriel ultimately chooses to protect Dior and the world, sacrificing his personal reunion for a greater good. This demonstrates love not as a feeling, but as a commitment that redefines one’s purpose in a broken world.
The relationship between Aaron de Coste and Baptiste Sa-Ismael is a powerful testament to love’s defiance against monstrousness. After being turned into a vampire, Aaron is tormented by the “sangirè,” or red thirst, and the dark pleasures he experienced while enthralled. Yet his deep love for Baptiste motivates him to constantly fight his vampiric nature. He refuses to feed from Baptiste or turn him, fearing he will lose control and harm him. Ultimately, Aaron declares he would rather choose “flame eternal” than an eternity that would corrupt his beloved beside him. This choice is a radical rejection of the selfishness inherent in vampirism, positioning his love for Baptiste as an active, ongoing rebellion against his own damnation.
Even the most fractured familial bonds can become a source of strength against a greater evil. The relationship between Gabriel and his sister Celene is defined by a history of betrayal, manipulation, and intense hatred. Gabriel himself notes, “It took a lot of love to hate her the way I do” (13), hinting at the deep, twisted connection that binds them. Despite their mutual animosity, their shared, albeit complicated, love for Dior repeatedly forces them into alliance. They fight side-by-side against the Forever King and, in the novel’s climax, work together to execute the plan that defeats the Priori at Sul Adair. Their ability to set aside their personal war to fight a larger one shows that even broken love can be a formidable weapon against total despair.
The novel examines how theology can be morally inverted into evil when faith becomes uncritical and religious institutions grow corrupt. Author Jay Kristoff deliberately stages violence and corruption in “sacred” spaces such as cathedrals to demonstrate the ease with which evil can subvert all that is holy. Since violence wears the garb of piety in such spaces, it can go unchecked for a long time. Moreover, by refusing to question the tenets of faith, characters end up perpetuating the injustice they have inherited. The novel therefore suggests that examining beliefs and religions is critical to the mission of resisting oppression and building hope in a bleak world.
The reason Ilon, the Priori of Whispers, is able to sustain for decades in Leon is because he acts through the instruments of the dominant religion of his world, known as the One Faith. Ilon is able to hide in plain sight because he has bewitched the bishop and a devout population through corrupting their sacrament. Since the populace cannot imagine their bishop—a figure of uncritical reverence—being enthralled, they become easier to dupe. It takes the objective, critical eyes of outsiders like Gabriel and Aaron to sense that the corruption has taken hold in the most sacred of spaces.
In a manner similar to Ilon, the Esani order too manipulates the symbolism and vocabulary of faith to achieve their evil ends. Wulfric refers to murder and the consumption of souls, a blasphemous act, as “communion” and believes his order will achieve salvation on Judgement Day. Margot thinks of engineering the end of the world as a divine duty. Because Wulfric and Margot weaponize religious language, they are able to disguise their selfishness—the desire to live forever—as a noble or exalted calling. Celene nearly gives in to this manipulation, till she uses her love for Dior to resist the brainwashing.
The perils of uncritical faith and institutional corruption is reflected in the silversaint order. The order is “holy,” but Celene reflects that she did not seek help from it after she was turned by Lauren because the silversaints abhor vampires on principle, without trying to understand the making of a vampire. Lachlan embodies the rigidity of the silversaints when he denounces Aaron at the onset of the novel, quick to believe the worst of him. Gabriel is cast out of the silversaint order because he falls in love with Astrid and she becomes pregnant with their child. Thus, an order meant to punish evil ends up abandoning the values of humanity.
Although power-hungry figures and institutions weaponize the iconography and language of religion to oppress others, this oppression can be encountered by asserting the “real” or core humanistic tenets of faith, such as love, sacrifice, and solidarity. When Voss corrupts holy symbols such as the Dior’s blood at the site of the death of the Redeemer, the characters band together to destroy him. The characters who destroy him, are far from devout followers of faith, and include outcastes like Gabriel, Aaron, Baptiste, and Celine. Even Dior is an ambiguous figure, since she possesses both Divine powers as well as pagan magic because of her duskdancer heritage. Thus, the novel asserts that true faith is that which people hold in each other.



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