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Content Warning: This section of the guide includes discussion of sexual content, pregnancy loss, pregnancy termination, illness, death, cursing, and ableism.
Seven weeks into her bed rest, Pepper is surprised by an early morning visit from her granddaughter, Lola, who is in tears. Lola announces that her boyfriend, Lucas, broke up with her for being “selfish” after she joined her school’s Model UN. After Pepper comforts her, Lola reveals the true crisis: She is pregnant. Desperate, Lola feels she has no options, as she cannot tell her parents and cannot legally get an abortion in Texas.
After school, Lola returns, and Pepper calmly offers a solution: She will drive Lola out of state for the procedure. She acknowledges the risk of being caught, but she is determined to help. Lola briefly considers keeping the baby, reasoning that if Pepper can do it, she can too. Pepper explains that their situations are different; Lola has a choice, which Pepper herself did not, and the only valid reason to have a child is that one wants and is ready for one. Firm in her decision, Lola asserts she wants an abortion. Pepper then calls her friend Maisie, who readily agrees to help.
After researching their options, Lola finds a clinic in New Mexico that performs in-clinic procedures and is a viable option after ruling out Kansas and Colorado, both of which require parental consent. Pepper tells Moth about the plan, and he objects, worried about the health risks of a long car ride for Pepper and the high probability that her fame will attract unwanted attention. He proposes a safer alternative: He will drive, and they will rent a large SUV so Pepper can lie down and rest in the back. Maisie rents a huge vehicle, which they call the “water buffalo.”
To avoid raising suspicion, Lola tells her mother, Darcy, that she is spending the weekend at Pepper’s. Then, Moth, Pepper, and Lola depart before dawn. On the road, they are disturbed by a talk radio show where callers make vicious comments about Pepper’s pregnancy. Later, at a gas station, Pepper is recognized, forcing them to leave in a hurry. During the drive, Lola asks why Pepper didn’t get an out-of-state abortion herself. Pepper explains that the medical risks were too severe at her age and that once her pregnancy became public, she couldn’t ask anyone to help her break the law. She frames her decision to carry the baby to term as a choice to protect her own life and her future with her family. With only an hour left to go, they enter New Mexico and name Lola’s new hamsters Hamling and Hamlet.
When Pepper and Lola arrive at the New Mexico clinic, they are met by aggressive protesters. Lola is frightened, but when Pepper gets out of the car, her famous and heavily pregnant form stuns the crowd into silence. The protesters part, allowing Pepper and Lola to walk into the clinic unbothered. The abortion procedure itself is very quick and simple, lasting only about five minutes.
In the recovery room, Lola asks if Pepper is jealous that she was able to get an abortion. Pepper replies that she isn’t jealous but “grateful” that Lola had access to a choice she herself did not. The next morning, Pepper wakes to find Lola missing but then discovers her outside by the pool playing ukulele in the early light. There, Lola confesses she called her mother. Pepper reveals that Darcy had already texted her in the middle of the night, expressing immense gratitude for taking care of Lola. Relieved, the group begins the long drive home. However, just a few miles after crossing the border back into Texas, they are pulled over by a police car.
The officer, a deputy sheriff, accuses Pepper of “human trafficking” for transporting Lola across state lines to get an abortion, which he claims was done without the “consent” of the “unborn baby.” Pepper is arrested and taken to a jail cell in what the deputy calls a “sanctuary county for the unborn” (248). From jail, Pepper is allowed one phone call and reaches her daughter Alice, a lawyer, who is furious and immediately declares the arrest illegal and based on an unconstitutional local ordinance.
The deputy, whom Pepper calls “Mr. Sir,” reveals he is running for sheriff and that a protester at the clinic had identified Pepper and her car, tipping him off. He refuses Pepper’s requests for water, a restroom, and her medications. Under the stress and deprivation, Pepper begins to hemorrhage in her cell. She cries out for help, but the deputy ignores her until he eventually finds her collapsed on the floor in a pool of blood. Realizing the severity of the situation, he calls for a medical helicopter, which airlifts Pepper to the hospital, with a frantic Moth and Lola by her side. They land on the hospital roof, where Dr. Kim and her medical team are waiting.
Pepper awakens in the hospital to discover she has had an emergency C-section. Moth is by her side and gently places their newborn daughter in her arms. Dr. Kim joyfully reports that despite being five weeks premature, the baby is perfectly healthy. Soon after, the entire family—Darcy, Alice, Max, and all the grandchildren—arrives, filling the room with celebration. Max is wearing a “Big Brother” t-shirt he has kept since college, when Pepper suggested it as a Halloween costume while she was teaching 1984, and jokes that he may be clairvoyant.
Amid the excitement, Pepper remembers a promise she made to her late friend Dot not to name the baby after her. The family begins suggesting names. Finally, Lola proposes the name Bob after Moth’s English saying that “Bob’s your uncle.” The unconventional choice amuses everyone, and they officially decide to name the baby Bob.
Pepper and baby Bob remain in the hospital for more than a week for observation. During this time, Pepper shares what Dr. Blankman threatened and why she dismissed him from the team. However, Alice reveals that she called the state medical board about Dr. Blankman’s HIPAA violations, resulting in his license being revoked. She also filed a complaint with the state AG’s office while separately seeking significant compensatory damages. While Bob thrives, Pepper’s recovery from the major surgery is slow. Without the pregnancy, she feels she is no longer a miracle but simply an old, tired woman.
One day, the deputy sheriff who arrested her visits the hospital bearing gifts. He offers a partial apology for failing to provide her water, food, and medication in jail, but insists Pepper should thank him and those “fighting to put abortion recruiters behind bars” for saving Bob’s life (269). He argues that since mothers love their babies, they must always give birth. Pepper rejects his logic, countering that love is not a substitute for the resources, health, and stability needed to raise a child and that it never negates a person’s fundamental right to choose. Unmoved, he leaves, vowing to continue his patrols.
One year after being forced into the Vista View retirement community, Pepper retakes her driving test, passes, and receives a new license, reclaiming a piece of her independence. This is prompted by a Vista View information session for a new after-school tutoring program where Evangeline, formerly of “She’s Worldwide”, is the program leader. Afterward, Evangeline pulls Pepper aside privately and recruits her to volunteer for a clandestine network of “abortion fairies” who secretly drive people across state lines to access care.
Pepper accepts, gets her license, and for her first mission, she brings baby Bob along. She is stunned to discover that her contact for the network is Father Frank, the priest involved in her long-ago fender-bender. He confesses that he stopped short for geese in the median, causing the accident, though he acknowledges Pepper may have been driving too close. He apologizes for cutting up her license. Pepper picks up her first passenger, a terrified young woman named April. During the drive to New Mexico, Pepper comforts April by telling her about Lola’s own abortion and positive outcome. They arrive at the clinic to find it empty and free of protesters. Overcome with relief, April hugs Pepper and tearfully whispers, “You’re saving my life” (284). The novel concludes as Pepper embraces her new purpose, with Bob in the backseat, ready for the road ahead.
The road trip to New Mexico functions as both a literal and figurative journey, mapping the treacherous legal landscape that obstructs abortion access and creates The Politicization of the Female Body. The multi-state search for a clinic, complicated by varying parental consent laws, transforms what should be a private medical decision into a complex logistical and legal puzzle. This arduous process also illustrates how Autonomy Over One’s Body is rendered meaningless when practical access is systematically denied. During the drive, Pepper’s explanation for why she herself did not seek an out-of-state abortion—citing the severe medical risks for her older body and the impossibility of asking anyone to aid her once her pregnancy became public—draws an important distinction between her situation and Lola’s. Pepper’s choice was constrained by biology and public scrutiny, whereas Lola’s is constrained by law and geography. Pepper’s assertion that “the reason to have a baby is because you want to have a baby and you’re ready to have a baby” reframes the entire debate around personal readiness and desire rather than external moral or legal pressures (221). The journey solidifies an intergenerational bond of care, culminating in Pepper’s new role as an “abortion fairy,” where she transforms her personal ordeal into a mission to help others navigate the same hostile terrain.
Furthermore, Pepper’s arrest upon re-entering Texas is a chilling dramatization of the politicization of the female body, directly engaging with the real-world legal strategies of the anti-abortion movement. The deputy’s accusation of “human trafficking” for transporting Lola’s embryo “without its consent” is drawn from actual ordinances passed in Texas counties to criminalize travel for abortion care (248). This moment frames Pepper’s grandmotherly care as a heinous crime, legally erasing both her and Lola’s personhood in favor of a potential life. The deputy, or “Mr. Sir,” embodies this ideology when he denies Pepper water, a restroom, and her life-sustaining medication, demonstrating how the singular focus on the fetus dehumanizes and endangers the pregnant person. His later visit to the hospital, where he insists Pepper should thank him for “saving Bob’s life” (268), reveals the logical endpoint of this political stance: The belief that a positive outcome retroactively justifies the coercive and life-threatening means. Pepper’s forceful rebuttal—that love and a cute baby are insufficient arguments for forced birth—articulates the novel’s central critique of a movement that fetishizes birth while ignoring the complex realities of raising a child.
Throughout the pregnancy, Pepper’s body becomes a site of intense and contradictory meanings, echoing Gabriel García Márquez’s inconvenient angel in “A Very Old Man with Enormous Wings”; in fact, Pepper references these enormous wings in moments of both burden and power. When she steps out of the car at the clinic, her pregnant, elderly form has a paradoxical power, stunning the aggressive protesters into a confused silence. Her body, a “miracle” that defies their expectations, temporarily aligns with their pro-birth agenda and disrupts their script of condemnation. For the deputy, however, her visible pregnancy is not a miracle but irrefutable proof of a crime. This public spectacle, much like the motif of the paparazzi horde, is weaponized when a protester’s tip leads directly to her arrest, showing how public visibility can translate into carceral control. After the emergency C-section, Pepper’s sense that she is “no longer miraculous. Just old. Just tired. Just me” highlights the degree to which her societal value was contingent on the spectacle of her pregnancy (265). The novel uses her physical experience—from the awe she inspires to the medical trauma she endures—to show how a single body can be simultaneously venerated, criminalized, and, once it is no longer politically useful, dismissed.
The novel’s conclusion charts Pepper’s reclamation of her autonomy, directly challenging The Dismissal of Elder People’s Agency. A year after losing her home and independence, Pepper’s decision to retake her driving test is done because she “wanted to prove” to herself and others that she is capable (270). This is reinforced by Father Frank’s confession that he was at fault for the original fender-bender, a revelation that retroactively restores her identity as a competent driver and dismantles the pretext for her children’s initial intervention. Her subsequent choice to join the “abortion fairies” transforms her from a passive object of public debate into an active agent of political resistance. She uses her reclaimed freedom not for personal comfort but to secure that same freedom for other women like April, who tearfully tells her, “You’re saving my life” (284). By bringing baby Bob on her first mission, Pepper synthesizes her roles as a mother and an activist, suggesting that the ultimate expression of choosing life is to protect everyone’s right to make that choice on their own terms.



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