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Content Warning: This section of the guide includes discussion of transgender discrimination, antigay bias, and child abuse.
A castrato (plural: castrati) is a male singer who has been castrated—either through the removal of the testicles or through surgery on the connective ducts in the testes—prior to the onset of puberty, thus preventing his voice from dropping and allowing him to sing in the soprano register. Castrati first came to prominence as church singers in the mid-16th century because women—who comprise the overwhelming majority of natural sopranos—were forbidden from singing in many religious settings. This was particularly true in regions of modern Italy, where the advent and popularization of Italian opera in the 17th century opened a new avenue of employment for castrati in secular entertainment. Officially, castration for any reason but medical necessity had been illegal since the late 16th century, but the ban was essentially unenforceable since involved parties could simply lie about the methods and motivations for the operation.
The best castrati could achieve considerable fame and fortune. Castrato voices were frequently described by contemporaries as having a unique and highly appealing tone particularly suited to the ornate style of Baroque compositions, as well as a power and expressivity ideal for operatic performances. Parts for castrato singers were therefore commonly written into major operas of the era, with their popularity reaching its zenith between the late 17th and early 18th centuries. However, while Sarrasine’s premise relies on a castrato performing a female role, the vast majority of castrato roles in opera were male characters.
Castrato voices gradually fell out of fashion over subsequent decades, although there were still individual castrati such as Farinelli (1705-1782) who had successful careers. During this period, public interest in castrati increased, particularly in regions such as Britain and France, where the practice had never been normalized. Sensationalist reports variously painted castrati as pitiable and predatory, asexual and excessively sexual, and as exemplifying both masculine and feminine traits. This fascination explains Balzac’s use of the castrato figure to explore The Artificiality of Gender Roles, while the ignorance regarding castrati in countries like France contextualizes Sarrasine’s naivete regarding La Zambinella. Pope Leo XIII put an official end to the practice in 1878, and the last living castrati died in the early 20th century.
Roland Barthes (1915-1981) was one of the most influential French literary theorists of the 20th century, known for his contributions to semiotics, structuralism, and post-structuralism. His most famous work is the 1967 essay “The Death of the Author,” which critiques then-conventional methods of literary analysis. In it, Barthes proposes that rather than attempting to infer a single “correct” reading of a text based on the biography and intent of the author, analysts should view texts as independent entities open to multiple interpretations.
In his 1970 essay “S/Z” (where “S” stands for Sarrasine, and “Z” for La Zambinella), Barthes disparages Sarrasine as a “writerly” text that provides a straightforward pre-constructed narrative, as opposed to a “readerly” text that remains ambiguous so that readers can interpretate it actively. Throughout the course of the essay, Barthes selects passages of Sarrasine for close reading, systematically applying his methods of structuralist analysis to the text. He identifies five major “codes” (axes of meaning) that the narrative uses to communicate information to the reader. These are the hermeneutic code, or the unknown elements that create mysteries that keep the reader in suspense; the proaitetic code, or the narrative sequence of actions that create tension; the semantic code, or non-literal meanings and connotations associated with characters and language; the symbolic code, or a structure of symbolic processes built up over the course of the text that are inherently unstable and often organized around oppositions; and the cultural code, or the assumed shared background knowledge on which the text is built. For example, the narrative’s concealment of both La Zambinella’s gender and his connection to the old man in the de Lanty household is a significant element of the hermeneutic code, as Barthes discusses it. Barthes’s “S/Z” was a milestone work in the development of structuralist analysis and had a major, enduring influence on subsequent writers and theories in the field of literary criticism.



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