30 pages 1-hour read

Sarrasine

Fiction | Short Story | Adult | Published in 1830

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Symbols & Motifs

Content Warning: This section of the guide includes discussion of rape, sexual harassment, graphic violence, death, transgender discrimination, and antigay bias.

Violence

Violence is a prominent motif throughout the main plotline, particularly in the relationship between La Zambinella and Sarrasine. Sarrasine uses violence as a means of expressing his emotions and as a method of attempting to woo La Zambinella. His very first impulse of attraction to La Zambinella manifests in an urge to use force: “Sarrasine longed to rush upon the stage and seize that woman. His strength, increased a hundredfold by a moral depression impossible to describe […] insisted upon manifesting itself with deplorable violence” (Paragraph 91). When his rationality and scruples are overcome by drink, Sarrasine surrenders to his lust and attempts to rape La Zambinella, an attack that only La Zambinella’s own threat of violence forestalls. Sarrasine kills a snake in order to impress and protect La Zambinella, foreshadowing the cardinal having Sarrasine killed to protect La Zambinella from him. 


Such examples create a strong connection between violence and traditional masculinity, particularly implying that acts of violence are intrinsically linked with romantic pursuit in a society that figures men as lustful and aggressive and women as modest and passive. It thus contributes to the novella’s critique of gender norms, developing the theme of The Artificiality of Gender Roles. The fact that Sarrasine reacts with violence upon discovering that La Zambinella is male also implies that Sarrasine sees his infatuation with the singer as a threat to his own self-identity as a heterosexual man, elaborating further on the harm done by rigid conceptualizations of gender.

Memento Mori

“Memento mori” was a popular principle during the 19th century, often featuring in art and literature of the time. It centers on a remembrance of the impermanent and fragile nature of life, with death as an omnipresent presence. This is a significant recurring motif in both the frame story and main plotline of Sarrasine, tying both parts of the novella together and relating to its thematic concerns: Love and passion represent life in its fullest bloom, but Sarrasine’s courtship of La Zambinella bears no fruit and ultimately results in the death of the lover. 


The motif of death often appears alongside a corresponding representation of life, an example of antithesis that creates an uneasy and ominous mood, foreshadowing the ultimate tragic end of Sarrasine’s tale. In the opening paragraph of the story, the narrator notes that the trees in the barren garden evoke deathly imagery that sharply contrasts with the lively scene inside the ballroom, which suggests life. Similarly, the narrator describes the elderly man later revealed to be La Zambinella almost as a personification of death itself; his smile resembles that of a “death’s head,” for example. His appearance is juxtaposed with that of Madame de Rochefide, whose “youth” and “beauty” make her a symbol of life, although the two are linked together by their interaction and the narrator’s observation that “such matches” are common in society. The idealized image of feminine beauty that Madame de Rochefide presents is also very similar to Sarrasine’s impression of la Zambinella in his youth, implying that the marchioness will eventually follow in La Zambinella’s footsteps and succumb to death and decay.

The Statue of La Zambinella

Sarrasine’s statue of La Zambinella is an important symbol connected to the theme of Art and the Impact of Representation on Identity. It represents the idealized and ultimately imaginary version of La Zambinella that Sarrasine constructed and then fell in love with after watching La Zambinella sing. It therefore doesn’t depict the actual character of La Zambinella, not least because it is female in form, while La Zambinella merely dons women’s clothes to perform. Sarrasine’s failed attempt to destroy the statue upon realizing that the real La Zambinella falls short of his imagined ideal shows Sarrasine’s inability to cope with disillusionment or the reality of truly knowing the object of his affections. 


The statue also goes through a number of permutations that reinforce the instability of identity broadly and of gender specifically. Sarrasine’s original statue becomes the pattern for several other pieces of art, but these all feature male subjects—specifically, Adonis and Endymion. Both are figures from Greek mythology known for epitomizing male beauty and for being the mortal lovers of goddesses (Aphrodite and Selene, respectively). The transformation is thus highly ironic in ways that underscore the fluidity of gender roles: What begins as an example of the male gaze ends in allusions to stories that position men as objects of female desire. In all of this, the “real” La Zambinella is lost. In fact, a reference to him being “[a]s silent and motionless as a statue” suggests that his identity has been wholly subsumed by representations of it (Paragraph 44).

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