The Road of Bones

Demi Winters

66 pages 2-hour read

Demi Winters

The Road of Bones

Fiction | Novel | Adult | Published in 2023

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Themes

Content Warning: This section of the guide contains depictions of physical and emotional abuse, addiction, graphic violence, sexual content, sexual assault, and death.

The Criminalization of Identity and Belief

In the world of The Road of Bones, King Ivar’s authoritarian regime maintains power by brutally suppressing any identity or belief that challenges its singular ideology. Through public spectacles of violence and a far-reaching network of spies and mercenaries, the state criminalizes entire ways of being, forcing individuals like Silla into a life of concealment and constant fear. The state’s definition of those who are “dangerous” extends to those who practice magic or worship any gods other than the Bear God, Ursir, and Ivar and his minions criminalize anyone who is perceived to stand in the way of their political agenda.


King Ivar’s power is most visibly asserted through brutal public executions that terrorize the populace into compliance. In Skarstad, for example, Silla is forced to both witness and participate in the stoning of three women who have been accused of being Galdra (magic-wielders). Shortly afterward, during a solar eclipse, a stablehand named Tolvik cries out that the old god Sunnvald is angered by the slaughter. For this act of religious dissent, the Klaernar—the king’s elite warriors—publicly disembowel him. These spectacles are meant to reinforce the brutal message that any deviation from the state-sanctioned worship of Ursir is punishable by death. As a result, Silla and all those who share her faith are forced to make their devotions in secret, furtively leaving food offerings for the old gods when they believe that no one is watching. Their deeply ingrained fear illustrates the degree to which King Ivar has oppressed people’s most fervent beliefs.


In addition to this systematic religious persecution, the state also drives individuals with non-conforming identities underground. Silla and her adoptive father, Matthias, live a nomadic existence for reasons that are only fully revealed at the end of the novel. Because Silla’s hidden heritage and magical abilities make her a potential target for the regime, Matthias raises her in secrecy and constantly changing their names and locations to hide Silla’s abilities from the Klaernar. Initially, Silla’s supposed ” is her ability to see and speak with the spirit of a young blond girl, and she believes these hallucinations to be an innate part of her identity that she must suppress. As Matthias warns her, “If people realize you see things that aren’t there, the Klaernar will come calling” (36). While his reasons prove to be a lie, their life on the run is nonetheless justified for other reasons and demonstrates the personal cost of the regime’s intolerance. Silla learns from a young age that survival is only possible through the erasure of one’s true self, as any hint of a forbidden identity is enough to be branded a criminal.


The state’s ongoing hunt for perceived dissidents extends beyond its official legal channels, and it employs a shadow network of mercenaries and a few co-opted Galdra. For example, the mercenaries who attack Silla and Matthias on Vindur Road are sent by Queen Signe, who has been secretly searching for Silla for years. The queen also employs Skraeda, a Galdra with the ability to sense emotions, to hunt for other Galdra. The use of covert agents reveals the queen’s willingness to corrupt and suborn the very people that her regime persecutes; this status quo reveals the state’s hypocrisy and its willingness to operate outside its own laws in order to eliminate perceived threats. By criminalizing identities like Silla’s, the regime proves that its power rests on the violent suppression of all who deviate from its arbitrarily imposed norms.

Found Family as a Survival Strategy

In a kingdom where biological families are shattered by violence and the systemic cruelty of government institutions, The Road of Bones argues that people band together into arbitrary “found families” as a matter of survival. The novel dismantles the primacy of the traditional family unit, replacing it with the concept of a chosen family that coalesces around mutual trust, struggle, and protection. Silla’s gradual transformation into a contributing member of the Bloodaxe Crew illustrates this dynamic. For her, joining the mercenaries allows her to access the genuine safety and belonging of an unconventional but otherwise stable community: a source of strength that has long been lacking in her life.


To this end, the narrative first severs Silla’s connection to traditional kinship through the violent death of her adoptive father, Matthias. During the attack, Silla is devastated to learn that they share no biological connection, a fact Matthias confirms with his dying words: “I loved you like my own kin” (25). This revelation, coupled with his death, leaves Silla utterly alone, with no other family to turn to, and the loss forces her to seek a new form of connection and re-evaluate the very definition of kin. Her forlorn sense of abandonment thus sets the stage for her dogged affiliation with the Bloodaxe Crew.


In stark contrast to her isolation, the mercenaries of the Bloodaxe Crew provide Silla with a model of a strongly bonded (if dysfunctional) found family. As a unit, they are bound by shared history and loyalty, and they explicitly define their relationship in these terms. When Silla asks if Jonas and Ilías are brothers, Ilías clarifies their ethos, saying, “Jonas is my brother. We are kin, though, all of us here, blood or not” (111). Their camaraderie is evident in their easy banter, inside jokes, and protective instincts. They operate on a foundation of trust and have a clear code of conduct, which Rey, their leader, enforces to ensure the group’s cohesion and survival. They represent a self-made social structure that offers the protection and acceptance that the wider world, with its brutal laws and broken families, cannot.


Silla’s integration into this found family is a gradual process, contingent upon her willingness to show her vulnerability and prove her loyalty. Initially, her survival-driven habit of deception creates a series of barriers between her and the Crew. However, her utility as a cook and her growing bond with Hekla, who becomes a mentor and protector, begin to cement her place in the group. Hekla’s forgiveness of Silla’s lies and her offer to teach self-defense strategies signal a crucial step in the group’s broader acceptance of Silla, flaws and all. The ultimate test comes when the Crew learns that Queen Signe’s mercenaries are hunting her. Rather than abandoning her, they hold a vote and collectively decide to protect her, with Hekla declaring, “We take care of our own” (435). This decision marks her formal adoption into their circle, proving that in the world of the novel, the most resilient families are those one chooses to fight for. Although the novel’s climactic events separate Silla from the Crew and cause hard feelings, her meeting with Rey suggests that she will reunite with the rest of the Crew at some point in the future.

The Dangers of Intimacy in an Authoritarian Regime

In The Road of Bones, surveillance and state violence make intimacy uniquely dangerous. Because the kingdom maintains power through spies, coercion, and psychological control, it is difficult for people to forge relationships based in mutual trust. As Silla’s journey progresses, her constant awareness that she is being hunted shapes every relationship she forms, forcing her to balance vulnerability against survival. In a kingdom where identity itself can be criminalized, her secrecy becomes a weapon of sorts, and her constant use of aliases shields her from curious eyes and dangerous questions that may compromise her safety. For Silla, a life built on lies is the only one she has ever known. However, this defense becomes a barrier to the belonging she desperately seeks when she repeatedly sabotages her fragile rapport with the Bloodaxe Crew. As Rey tells Silla, “In our line of work, if you cannot trust the men and women beside you, you’re already food for the corpse vultures” (104). This ultimatum establishes the central conflict of Silla’s journey as her inability to be truthful perpetually places her at odds with the very people offering her safety.


From the very first chapters, the novel establishes that Silla moves through the world in a state of hypervigilance, constantly hiding her identity and motives because honesty has historically led to punishment or death. Even among the Bloodaxe Crew, she feels that concealment is safer than opening up and searching for genuine belonging. While her behavior infuriates the Crew, she makes these choices because the regime’s harsh surveillance culture has taught her that transparency invites danger. In this way, the state’s influence extends beyond its apparatus for physical monitoring, invading her mind and thoughts and forcing her to self-censor even when she is hidden from its view.


Ironically, even some of Silla’s first attempts to connect result in bonds that do her more harm than good. Specifically, her problematic, push-pull relationship with Jonas demonstrates how coercion can transform love into possession. As he jealously tells Silla, “You shouldn’t be with other men. You belong with me” (314), and this statement reflects his desire to control her, revealing that he does not see her as an equal and has no interest in gaining a mutual sense of understanding. Although Jonas initially frames his behavior as protection, his possessiveness reveals his ingrained insecurities. In the most extreme expression of these issues, he misinterprets her survival-based secrecy as a personal betrayal and delivers her to the Klaernar. His actions weaponize her vulnerability, making it clear that in a society governed by an oppressive surveillance culture, intimacy itself becomes a means of wielding control over others.


The novel also shows how state coercion invades both body and mind. Skraeda’s ability to manipulate emotions turns people’s most private memories into tool of political control. Although Skraeda’s intrusions into Silla’s thoughts also serve the practical purpose of providing exposition, the corrupt Galdra’s abilities also demonstrate the cruelty of a world that acknowledges no difference between public knowledge and private contemplations. In this world, everything is viewed as a possession of the state, and the choice to forge deeper bonds with another person thus takes on new layers of risk and danger. By the novel’s conclusion, Silla no longer views trust as being synonymous with complete transparency. Instead, she learns to be selective in showing her vulnerability and accepts that some parts of another person may remain unknowable.

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