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The project started with a single reading tip that overturned years of assumption. French had avoided Westerns entirely, certain they weren’t for her, until a trusted friend’s insistence sent her to Larry McMurtry’s ‘Lonesome Dove’ and then to Charles Portis’s ‘True Grit’ and Patrick deWitt’s ‘The Sisters Brothers’. What she found was a genre she’d been missing.
I suddenly discovered the Western genre a few years back. Somehow, I’d never read them anywhere. They just didn’t sound like my kind of thing. And then someone whose taste I trust said to me, ‘you have got to read Lonesome Dove.’ So, I’m like, okay. And I did, and I loved it.
Once she was inside the genre, she noticed a geography she already knew. The west of Ireland and the American frontier West share more than rugged terrain: both exist at a deliberate remove from the centers of power that nominally govern them, and both communities have learned to write their own rules because no one from the capital was paying attention.
There’s a harsh countryside that demands real physical and mental toughness from anyone who wants to make a living out of it. And there’s that sense that this is a place very far from the locus of power and lawmaking. It’s so far away that people can easily feel that the powers that be have no knowledge of their daily lives, and so if they want there to be a law to their society, a set of rules that makes their society function, they have to come up with those themselves.
The genre’s setting wasn’t the only draw. French was equally taken by how Westerns handle ethical complexity without tidying it up, a quality she wanted to carry into Cal Hooper, the retired Chicago cop at the center of ‘The Searcher’. Cal arrives in rural Ardnakelty, a fictional West of Ireland townland, already morally bruised, and French needed a framework that wouldn’t promise him redemption he hadn’t earned.
He’s somehow between the ending of his career, between the ending of his marriage, he’s been left feeling that somehow, he’s lost hold of his moral code and that matters to him. It matters to him that he is a good man and he no longer feels like he counts as one. [paraphrased from audio]
That loss of self-definition is what the Western framework could hold. The genre, as French read it, doesn’t promise gunslingers a clean exit, and it wasn’t going to offer Cal one either.
Every structural decision in ‘The Searcher’ followed from one problem: French needed a true outsider, someone who could walk into Ardnakelty and genuinely not know how it worked. She had spent her career writing first-person Irish detectives embedded in their own communities. For this book, an Irish protagonist would have been a technical failure.
If I’m going to be an outsider, he couldn’t be Irish, because the Irish are all connected in one way or another. Say I’d made him from Dublin. OK, maybe he didn’t know anyone in Ardnakelty, but his mom would have worked with someone from there, or he would have gone out with a girl from there once, and within an hour the town gossip would place a connection and it would have been used to define him—and once you’ve defined the outsider, he doesn’t have that same power to disrupt.
Making Cal American also required a new narrative perspective. French’s previous seven novels were all written in first person, their drama routed through an Irish detective’s interior. After ‘The Witch Elm’, which lodged entirely inside a brain-injured narrator’s mind, she wanted to write someone whose identity was built from action rather than introspection. That required a formal shift she hadn’t attempted before.
I wanted to see if I could write something that was about someone who’s much more action based, to whom what matters isn’t what you think, it’s what you do. And that meant a third-person narrator made more sense.
The thriller plot runs on the gap between what Cal thinks he understands about a community and what is actually happening beneath the surface. French built that gap from a specific feature of rural Irish communication she traces back to colonial history: the national habit of saying one thing and meaning another, which the book dramatizes most directly in a pub scene where Cal is warned off his investigation without a single direct word being spoken.
Look, it’s Ireland. Some of the most crucial things always take place in the pub and also, one of the things that for whatever reasons, which I think may be rooted in a colonial past, the Irish are very good at subtext. It’s one of the national talents. Things are often expressed very indirectly and especially in small towns, the things people say to you and the things that are going on underneath may be very, very different.
The village itself needed to feel like a place with its own gravitational pull, one that would resist Cal’s city-trained instinct to stay anonymous. French spent deliberate effort on the texture of how community works in a small Irish townland, where privacy is not simply limited but structurally unavailable.
One thing that I really wanted to get right was the difference between the city and the country when it comes to the relationship an individual has with the community. In a city, you mostly have a fair amount of control over what your neighbors know about you. If you want to keep yourself to yourself, you can. In a small village, that’s not an option.
That asymmetry is what makes Ardnakelty dangerous for Cal. He arrives expecting Chicago-style anonymity and finds instead a place that has already started cataloguing him.
One compressed phrase French gave to Esquire captures what the Western genre lent to ‘The Searcher’ at the level of architecture: a familiar story engine running inside an unfamiliar vehicle. The joke in it is also the book’s governing tension.
The Searcher is kind of mystery software running on Western hardware.
The Western’s most useful structural feature, for French’s purposes, was its refusal to separate heroism from wrongdoing. She wanted a book where doing the right thing and doing harm could be the same act, and where the reader would be denied the satisfaction of a verdict. This was the moral framework she built Cal’s investigation around.
One of the things I like about Westerns is that they’re very focused on the idea of right and wrong and its complexity. The fact that mostly good people sometimes do bad things, and that doesn’t make it OK. And mostly bad people sometimes will do good things, and that’s not necessarily redemption. With Cal, I was aiming to have that complexity.
Cal pursues the missing teenager Brendan Reddy without any of the institutional resources that defined his thirty years on the Chicago force. No badge, no forensics lab, no legal authority over anyone. That stripping-down is not incidental to the Western parallel: the frontier hero and the retired cop are both operating in a place where official power hasn’t arrived, or has been refused.
He doesn’t have a badge. He doesn’t have a gun. He doesn’t have, you know, forensics departments at his disposal. He has nothing but whatever is left within himself. [paraphrased from audio]
French has argued across multiple interviews that crime fiction is not separate from social analysis, it is a form of it. In 2020, the year ‘The Searcher’ was published, she was unusually direct about why that matters, connecting the genre’s function to the specific pressure readers were under.
I think one of the reasons we read (and write) crime novels is to understand and process dark places, and this year definitely counts.
The social analysis in ‘The Searcher’ is concentrated in the rural setting and in what Ardnakelty reveals about who Irish society has left behind. French insists this was not a top-down political intention: the critique arrived through the murder, as it always does.
Social concerns come out in mystery novels whether or not you intend them to. I’ve never set out to write a state of Ireland novel, but murder happens in every darn place for different reasons and reveals society’s priorities. There’s a level of social barometer built into every murder.
For Ardnakelty, the barometer reading is specific. The town’s young women have left for city work, reshaping the whole character of the place. The missing teenager, Brendan, is part of a community that the broader economy has decided is expendable, and that calculus is what Cal walks into when he thinks he is simply looking for a missing person.