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Under the system of chattel slavery in the antebellum South, enslaved people were classified as personal property with no legal personhood, a status codified in decisions such as Dred Scott v. Sandford (1857), which ruled that people of African descent could not be American citizens. This legal framework permitted enslavers to exercise total dominion over enslaved bodies, including through sexual violence and forced reproduction. Historian Deborah Gray White’s Ar’n't I a Woman? (1985) documents how enslaved women were subjected to systematic rape by enslavers who sought to increase their human property, particularly after the formal prohibition of the transatlantic slave trade in 1808 made domestic reproduction the primary means of sustaining the institution. Even then, the poor enforcement of the law meant that many privateers operated as traffickers, using their smuggling routes to abduct and force people into the slave trade. Throughout this period, many Southern proponents of the slave trade protested the law and called for its repeal, culminating in a regional movement to reopen the transatlantic slave trade in the 1850s. These calls contributed to the atmosphere of tension that precipitated the American Civil War in 1861.
Without legal personhood, enslaved women could not accuse their assailants of the crime of rape in the antebellum South. This left many enslaved women with two options: either fight back their assailants and face harsh legal consequences for physically assaulting someone with disproportionate legal privileges, or seek emancipation by escaping into the northern Union states. Nikesha Elise Williams grounds the Dupree family’s origin in precisely these conditions. Zephaniah Foster Dupree repeatedly assaults Sarah(?), a woman he has trafficked directly from the African coast, with the explicit intention of “breaking” her through forced pregnancy. When she attempts to escape while carrying his child, her punishment, a public flogging, followed by her mutilation and decapitation, reflects documented practices of spectacular violence designed to terrorize enslaved communities into submission. In the novel, Gladys recounts the fragmented oral history that survived the erasure of Sarah(?)’s life and murder: “They cut off her head because she ran” (266). This brutality becomes the mechanism through which trauma lodges itself in subsequent generations, transforming the violence of slavery from a past event into an inherited condition that dictates which of the Dupree descendants are permitted to live.
The Dupree women’s experiences span 20th-century African American history. In 1917, Jubi’s unmasking as a Black woman passing as white illustrates what historian Allyson Hobbs terms the “chosen exile” of racial passing, a precarious strategy shaped by the violent enforcement of Jim Crow’s color line (Hobbs, Allyson. A Chosen Exile. Harvard UP, 2014). Hobbs’ research underscored the loss of family identity and history that such people were born into because they were willingly distancing themselves from the traditions that helped them to make sense of who they were. This informs the dilemma at the heart of Jubi’s storyline, where she strives to justify her decision to pass as a white woman, even to the point of abducting the light-skinned baby Gladys to reintegrate herself into the white segment of her community. It also represents the wider fear of the inequalities that marked the difference between living as a white American and as a Black American at the start of the century.
The Great Depression compounded racial inequities in the 1930s. Sampson returns to Land’s End from Mobile unable to find work despite his education, reflecting disproportionate Black unemployment that Bureau of Labor Statistics estimates placed near 50% in some cities (Van, Germinal G. “The Economic Condition of African Americans During The Great Depression (1929-1941).” Germinal G. Van, 2020). Nevertheless, there were certain jobs that gave Black Americans opportunities to earn at the time, including that of the Pullman porter, a porter who worked specifically on Pullman sleeper trains after the American Civil War. Up until the 1960s, majority of the porters hired by the Pullman Company were Black, leveraging the service skills of formerly enslaved people looking for work. Historically, Pullman porters were widely seen as a driving force in the development of a Black middle class and helped to drive reforms in Black labor through movements like the Brotherhood of Sleeping Car Porters, the country’s first all-Black labor union. In the novel, Williams represents this profession through the character of Eugene, whose steady job enables him to support his wife, Gladys, and their daughter, Nadia.
By the 1950s, Gladys’s sexual assault by two white men who face no consequence exemplifies the unprosecuted violence against Black women that historian Danielle McGuire documented through the story of rape survivor Recy Taylor and the efforts of civil rights activist Rosa Parks to expose the systemic precarity of Black women in At the Dark End of the Street (McGuire, Danielle. At the Dark End of the Street. Knopf, 2010.) Though Taylor managed to bring the case to court, the jury ultimately dismissed her case, after which Taylor was met with threats and even destruction of her home property. Fear of racist social consequences inform Gladys’s marriage to Eugene and their choice to flee northward. This in turn mirrors the Second Great Migration, when roughly 5 million African Americans left the South between 1940 and 1970.
In 1980s and 1990s Chicago, Nadia and Tati inherit the economic aftermath of these upheavals. Nadia drops out of college under caregiving demands and finds mobility blocked at minimum wage, while Tati grows up fatherless in a city reshaped by the erosion of Black employment, a crisis sociologist William Julius Wilson analyzed in The Truly Disadvantaged (Wilson, William Julius. The Truly Disadvantaged. U of Chicago P, 1987). Wilson’s study argued for the impact that deindustrialization in inner cities had on employment conditions, indicating that these issues of economic organization were more to blame for poverty than the demographic or social behaviors of inner city communities. Gladys, who speaks as the eldest member within the contemporary frame of the novel, acknowledges that despite decades of change, conditions have shifted “not that damn much” (68), capturing the novel’s argument that while the mechanisms of racial oppression evolved across the century, the consequences of those conditions on the lives of Black Americans endured.
The generational “curse” afflicting the Dupree women reflects a long history of medical racism in the United States, which has pathologized Black bodies and produced deep health disparities. In 1851, the physician Samuel A. Cartwright invented the term “drapetomania” to classify the desire of enslaved people to flee as a form of mental illness (Cartwright, Samuel A. “Diseases and Peculiarities of the Negro Race.” DeBow’s Review, 1851). Cartwright argued that this “disease” could be cured through corporal punishment, framing brutal violence as a logical response to a medical disorder. This pseudoscientific diagnosis served to justify slavery by portraying the quest for freedom as pathological. The novel channels this history through the story of Sarah(?), whose punishment for running away is a brutal decapitation. This act serves as the traumatic origin of the family’s curse, which causes the Dupree women to believe that Sarah(?)’s ghost is actively preventing them from having male children. The nature of the curse transforms the historical pathologizing of Black resistance into a supernatural, inherited burden.
This legacy of medical neglect and abuse continues in the modern Black maternal health crisis. According to the Centers for Disease Control and Prevention, Black women are approximately three times more likely to die from pregnancy-related causes than white women, a disparity that persists across all income and education levels (Center for Disease and Control. “Working Together to Reduce Black Maternal Mortality.” 2024). Factors contributing to this crisis include higher rates of chronic conditions like preeclampsia, structural barriers to quality care, and implicit bias from medical providers who may dismiss Black women’s pain. The novel mirrors this tragic reality in the reproductive struggles of the Dupree women, from Emma’s repeated loss of her baby boys to the burdens and fears surrounding birth that are passed down through each generation. The curse, therefore, is a literary metaphor for the real, systemic, and life-threatening consequences of medical racism.



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