63 pages • 2-hour read
Lalita TademyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussions of enslavement and sexual assault. The source text also features racist and outdated language.
The historical documents that Tademy includes are both literal and symbolic fragments that represent the recorded history of her family; these documents are foundation for the counter-narrative that Tademy uses to fill in the gaps that history has left. For example, the bill of sale in Chapter 9 symbolizes the dehumanization of the enslaved people of Rosedew. Yet because this document is so inadequate to the task of conveying the true horrors of the event, Tademy counters this bare vision of recorded family history by dramatizing the emotional realities of such a sale for both the enslaved and the auction-goers. This same pattern of narrative and counternarrative occurs with the court record of T.O.’s lawsuit. While the documents reduce T.O. and his family to little more than racist caricatures, Tademy’s deeper narrative presents the psychology that leads T.O. to sue, and she also infers the devastating impact that the suit had on him.
Rosebushes also appear for the first time in the narrative when a defiant Suzette urinates on them to show her rejection of Madame Derbanne’s effort to exercise complete control over her. She makes this contemptuous gesture secretly, after her enslaver mistress slaps her. Thus, the roses themselves represent the power of white people over enslaved Black people, while Suzette’s choice to damage the rose bushes represents Black resistance to the dehumanization and of enslavement.
Later in the novel, roses become a symbol of Emily’s connection to her family, as Suzette gifts her the roses. Significantly, these rosebushes are one of the few things that she takes when Joseph ejects her from Billes Landing. In this moment, they become a symbol for her broken connection to Joseph and for her sustained connection to her family. When Suzette nurtures the roses back to life, this act parallels the nurturing that Emily’s family gives her after the move.
Suzette’s white communion dress is initially a symbol of the privileges she receives through her association with Oreline. When Suzette wears the dress to her first communion, it represents the church’s recognition of her humanity. However, when Eugene rapes her, leaving blood stains, the ruined dress represents her vulnerability to sexual coercion and her inability to prevent it. After the trauma of the rape, she worries only about removing and concealing the stains, and her preoccupation that highlights the degree to which sexual coercion makes rape survivors feel shame rather than feeling anger at the men who rape them.
The moonlight chair, a rocking chair that Clement crafts for Philomene in his spare time, is initially a symbol of love as a form of resistance to enslavement and dehumanization. Because he uses labor and materials that he takes from his enslavers, making the chair becomes an act of resistance that helps Clement to assert his right to love the woman he chooses despite his enslavers’ attempts to exercise control over every aspect of his life. When the chair helps him to survive a near-drowning in the river, this scene demonstrates that he is also sustained by Philomene’s love. Even after Clement is sold away, Philomene keeps the chair. Much later in her life, when Narcisse tells her about Bet and punches her, Philomene demands that he get out of her chair. In this moment, the chair represents Philomene’s newfound freedom from his sexual coercion.
Philomene’s vision of her family gathered around the table is a motif that Tademy uses to develop The Power of Family Connections. Philomene uses this vision to encourage Suzette when the family is auctioned off. When Philomene loses Clement, the twins, and her connection with Narcisse, making this vision a reality becomes her primary motivation. Much later, when the family is finally together, they do indeed gather around a table for family suppers on Sundays. From an authorial standpoint, Tademy uses the vision of the table to communicate the importance of family connections to the survival of Elisabeth’s family.
By contrast, Oreline’s table represents a false sense of connection between the families of Oreline and Philomene during the Civil War. When Oreline later references the wartime connections between herself and Philomene, citing them as a reason for Philomene to continue working there despite her emancipation, Oreline proves herself to be a danger to Philomene’s family. In this context, the table is a reminder that being “free” is a legal status that does not necessarily grant freedom or autonomy to formerly enslaved people. Philomene rejects that table.



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