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Content Warning: This section of the guide includes discussion of illness and mental illness.
Miles is the novel’s protagonist and a round and dynamic character whose intellectual and existential stagnation drives the novel’s core conflict. A perpetual graduate student, he has spent 14 years on a dissertation that has drifted through numerous topics without resolution, a state of limbo that has left him feeling like a “consequence” of his academically successful wife, Kate, rather than an equal partner. This professional aimlessness drives his character arc, which embodies the theme of Searching for Meaning in the Modern World. Miles is kind, imaginative, and deeply knowledgeable about folklore, but he struggles to translate his intellectual passions into tangible achievements. Instead, he repeatedly seeks purpose in more immediate and gratifying pursuits, substituting the difficult work of writing for the immersive experiences of physical labor, like scything with his friend Andrei, or the mastery of a new skill, such as cross-country skiing.
Miles’s most defining role is that of a storyteller, a function through which he connects with his children and processes the world around him. He invents elaborate bedtime stories, such as the shifting saga of the Humbaba or the adventures of the dog Whiskers in the underworld, which reflect his own imaginative escapism and highlight the novel’s focus on Finding Purpose and Community Through Storytelling. Miles’s journey is one of slowly moving from abstract intellectualism toward a more grounded form of purpose. His fascination with the Jeremiah Wylkes Society is another manifestation of his desire for a grand narrative, yet it’s through this quirky community, and the real crisis of his daughter getting lost, that he finds a genuine sense of belonging and agency.
His tendency toward fantasy is personal as well as intellectual; he readily romanticizes rural life through the lens of literature, imagining himself a Tolstoyan farmer, a vision that’s comically undermined by the realities of country living. His eventual decision to abandon his dissertation and accept a job as a third-grade teacher demonstrates his rejection of the need for external validation through accomplishments like academic pursuits. He no longer needs to prove his value; he finds it reaffirmed through his family and community. The idealized rural life and the adjacent folklore he studied in Russian literature can now be a form of “private worship,” one he embodies through his actual immersion in the countryside rather than intellectualizing and over-analyzing life.
Kate, Miles’s wife, serves as the novel’s deuteragonist and a foil to her husband. She’s a round, though relatively static, character defined by her ambition, practicality, and professional success. A tenured professor of English specializing in Milton and Blake, Kate is focused and driven, a stark contrast to Miles’s meandering intellectual pursuits. Her career provides the catalyst for the family’s move to Vermont, and her professional life is a constant, implicit measure against which Miles’s lack of progress is judged. Kate’s character is deepened by her history with MS, a disease that threatened her ability to work and live independently in her youth. This experience fuels her ambition, instilling in her a sense of urgency and appreciation for her intellectual and physical capabilities. While she has been in remission for years, the memory of her illness grounds her in reality and makes her less patient with Miles’s whimsical or unproductive detours.
Despite her frustrations with Miles, Kate is a loving and supportive partner who actively tries to help him find his way, even if her methods, like setting him up on a “friend date” with Andrei, are sometimes misguided. She’s a devoted mother who worries about the effects of their hyper-competitive Silicon Valley environment on her children, hoping that the move to the country will offer them a more balanced childhood. While she initially approaches rural life with the same practical mindset she applies to her career, she isn’t immune to the enchantments of her new home. Her brief fascination with the heroic Norwegian ski coach Bjorn is less a sign of marital discontent than a momentary indulgence in a romantic ideal of masculine competence. Her journey culminates in her involvement with the Jeremiah Wylkes Society after they rescue Olive. In their quest, she finds unexpected intellectual resonance with her own work on Milton and Blake, ultimately bridging the gap between her world and Miles’s.
As the children of Miles and Kate, Wesley and Olive are dynamic minor characters whose development reflects the novel’s central themes. Olive is imaginative and artistic, initially embracing The Romanticization of Rural Life with fantasies drawn from Laura Ingalls Wilder. Her understanding of the country is complicated by real-world social dynamics, particularly her fraught friendship with the tough, worldly Harper. Olive’s connection to her father’s stories is central to her character; she believes in their magic but is also wounded when that belief is challenged, as when Harper mocks her for talking about the cave. Her eventual discovery of a real cave, spurred by her father’s tales, and her subsequent rescue become the key events of the novel, literally unearthing the story’s central myth.
Wesley is more skeptical and analytical, a quiet observer whose complex mind is best represented by Cosmos, the complex world-building game he plays. This game is a “blueprint of his child’s mind” (63), revealing his need to create order and logic in the universe. Initially a silent consumer of knowledge, Wesley develops into a budding investigative journalist for the school newspaper, channeling his curiosity into uncovering the truth about local mysteries like the Pineridge Farm. His pedantic corrections of adults, from the ski coach Bjorn to the nature guide Hugh, provide moments of comedy while establishing him as a voice of empirical fact in a world filled with myth and misinformation. Together, the children represent two different ways of engaging with the world: Olive through art and belief and Wesley through science and investigation.
Andrei is a key foil for Miles, a fellow displaced academic who shows a more decisive and committed version of Miles’s own existential crisis. With a PhD in biochemistry, Andrei suffered a “crisis” of faith in his scientific career after facing professional disappointment and the anonymity of adjunct teaching. He has found a spiritual and physical antidote to his melancholy in the preindustrial labor of scything, an activity he embraces with the same intensity he once applied to his research. This turn toward physical work embodies the novel’s exploration of Searching for Meaning in the Modern World, as Andrei seeks an authentic, tangible purpose to replace his failed intellectual ambitions. His idyllic orchard, however, is a satirical portrait of the difficulties of a return to nature; it’s secretly saved from pests not by his organic methods but by his wife’s covert hiring of a chemical-spraying arborist. Andrei’s eventual involvement with the Jeremiah Wylkes Society is a natural extension of his journey, representing a turn from scientific rationalism toward a more mystical, speculative way of understanding the world.
Bentley is an eccentric mentor figure for Miles and an embodiment of the novel’s interest in how individuals construct meaning. A mathematical genius who had a mental-health crisis in college, Bentley believes that he’s possessed by the ibbur, or benign spirit, of the historical Vermont snowflake photographer Wilson “Snowflake” Bentley. To defend the logic of his own seemingly delusional belief, he has dedicated his life to the massive, quixotic project of creating an “Encyclopedia of Foolish Errors” to catalog all of human folly (176), from pseudoscience to bad investments. This obsessive quest is his way of proving that the world is just as “mad” as it claims he is. Despite his eccentricities, Bentley is a kind, insightful, and knowledgeable man who becomes a source of both practical help and wisdom for Miles. He lives in a custom-outfitted ambulance filled with his card catalogs, a mobile library of unreason that symbolizes his unique worldview. Bentley has created his own logical system to make sense of a world he finds illogical, a thought process given credit when he’s the only one who recognizes that the family dog, Guiseppe, is trying to guide them to Olive when she’s lost in the novel’s climax.
Nausicaä is the new, young drama teacher at the elementary school and is a minor comedic and catalytic character. Dressed in theatrical costumes like velvet pumpkin breeches and a doublet, her primary role in the story is to offer Miles a fantasy of escape and a mild form of temptation. Her flirtatious nature and her subversive, eros-focused interpretation of A Midsummer Night’s Dream represent a vitality and creative freedom that contrast with Miles’s own feelings of stagnation. While she’s a brief object of Miles’s mid-life anxieties, her direction of the school play is genuinely transformative, uniting the community and giving Miles a new sense of purpose as a parent volunteer, thus contributing to the theme of Finding Purpose and Community Through Storytelling.
The Jeremiah Wylkes Society collectively serves as the heart of the novel’s exploration of belief, myth, and community. Its members are a diverse cross-section of Greensbury residents: Hugh Lamoreaux, the bombastic guide and chapter president; Earl Blossfeldt, the historian and cab driver; Kayleigh Swan, the survivalist schoolteacher; and Candace Flaherty, the homesteading influencer, among others. They’re united by their shared interest in the Colloquies, a 19th-century text detailing a supposed journey into a “hollow Earth” beneath Vermont. The Society provides a space where these disparate individuals can find a collective purpose, channeling their various skills into the communal quest for a hidden world. Narratively, they represent the instinct to create communal narratives that connect people, representing their needs, fears, and beliefs, just like the folklore that Miles studies represents the Russian cultures that created them. In joining the Society, Miles continues his journey to moving beyond abstract, intellectual pursuits to being more present and invested in his environment and with the people around him.



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