Good Joy, Bad Joy

Mikki Brammer

Good Joy, Bad Joy

Mikki Brammer
52 pages1-hour read
Fiction
Novel
Adult
Published in 2026

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Symbols & Motifs

Content Warning: This section of the guide includes discussion of illness and death.

The Ceramic Vase

The ceramic vase, which functions as a motif of both Rebellion as a Path to Personal Agency and Friendship Relies on Contrasting Strengths, proves vital to the narrative’s structure and character development. Initially, the vase represents Hazel’s one significant unresolved emotional attachment. Created by her former lover, Eric, shortly before his death, the vase is a tangible reminder of a relationship she mishandled. Hazel’s decades-long effort to reclaim it from Seth reveals a rare chink in her unflappable armor: “I owe it to Eric to get that vase back. It deserves to be with a person who really appreciates it, not one who’s keeping it out of spite” (32). Her desire to possess the vase is about posthumously honoring a connection she damaged and rectifying a past mistake.


For Joy, the vase takes on a different meaning. As she embraces rebellion as a path to personal agency, orchestrating the theft of the vase becomes the pinnacle of her transformation. It is a premeditated crime committed as a final, grand gesture of love for her dying friend. By stealing the vase, Joy fully sheds her identity as a rule-follower and embodies the daring spirit she has always admired in Hazel. This act cements the novel’s argument that friendship relies on contrasting strengths as Joy uses Hazel’s own brand of boldness to give her the one thing she could never obtain herself, bringing their relationship full circle. The vase’s shifting associations from regret to rebellious devotion echo Joy’s own movement from grief and loneliness to confidence and connection.

The Garden

Joy’s garden symbolizes her capacity for growth. For most of her life, the garden is the primary space where Joy can safely channel the feelings she is expected to hide. She processes her anger over Thom’s infidelity by tending to a lemon tree and lets her tears fall into the soil where they “needn’t bother anyone else” (285). The garden becomes a living scrapbook of her memories and a silent witness to a rich inner world that contrasts with her quiet, rule-following exterior. She enriches her small corner of the world just as companion plants “whose contribution is less visible, harder to quantify […] provide shade or support for other plants” (285). This botanical imagery illustrates that Joy’s life still has significance even though it differs from the more visible, celebrated paths taken by women like Hazel.


As Joy begins to rebel and reclaim her agency, the garden’s meaning evolves. It remains her sanctuary, but its cyclical nature comes to mirror her own personal transformation. At the end of the novel, Joy recognizes that her own development follows the same patterns as her plants, acknowledging that it is never too late for personal change: “Everyone blooms in their own time, even if it takes eighty-nine years” (286). The garden is a symbol of Joy’s journey as she finally and vibrantly comes into her own element like her most resilient plants.

Cooking and Baking

Joy’s cooking and baking function as symbols of her love. For the protagonist, preparing food is both a genuine expression of her attentive, generous care and a way to hide from the difficult but necessary work of engaging with her and her loved ones’ painful emotions. Joy herself is aware of her pattern of substituting food for emotional honesty: “I’m not very good at distilling everything I think and feel into a sentence. I express my love for people in other ways. Their favorite sweet treat fresh from the oven” (226). From the red velvet cupcakes she uses to cheer up Finn after he’s bullied by his peers to the paella and moussaka she prepares to tempt Hazel’s waning appetite, she initially relies upon food to express her feelings. This pattern is steeped in the traditional, domestic roles Joy was expected to perform during her childhood and marriage. Decades after the deaths of her parents and husband, she still feels safest expressing her care through these palatable outlets rather than through potentially messy, uncomfortable conversations about emotions. Joy’s cooking and baking also reveal how she initially fails to extend her lovingkindness to herself. She cuts her own grocery budget to prepare meals for Hazel, preparing delicacies for her friend while she subsists on “homegrown fare along with canned beans, pasta, and rice” (5). By highlighting the hidden cost of Joy’s thoughtful deeds, Brammer underscores the novel’s message that restrictive definitions of what makes someone a “good person” are often harmful.


In a key component of her personal growth, Joy gains the self-knowledge and courage to use food to express her love in addition to words, not instead of them. When she goes to Elizabeth’s apartment to apologize for the ways that her toxic positivity has harmed her daughter, she brings along a homemade omelet that she sets aside because she recognizes the conversation with her daughter takes priority. This scene marks a transition, showing how the protagonist no longer hides behind her cooking and baking. She still follows the lifelong pattern of making food to express her care, but she no longer shies away from difficult subjects. During the epilogue, Joy bakes one of Hazel’s favorite desserts, sticky date pudding, for the dinner in her late friend’s honor and joins her biological and chosen family members in enjoying the sweet and sharing memories. This scene emphasizes that Joy has learned to figuratively make room for herself at the table and discovered that confronting the negative aspects of life makes her relationships with her loved ones stronger. By the end of the novel, Joy possesses a healthier self-love and is more comfortable voicing her true feelings for others, and the author uses food to illustrate these shifts.

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