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Content Warning: This section of the guide includes discussion of death, physical abuse, gender discrimination, and cursing.
In How to Cheat Your Own Death, Kristen Perrin scrutinizes how societal power structures and prejudices enable the powerful to prey on the vulnerable with impunity. The novel argues that individuals who are marginalized or lack social standing—specifically, those who are unhoused—are often seen by society as disposable, making them ideal targets for exploitation. This theme is developed through the secret experiments conducted by heart surgeon Dr. Alasdair Huntington. His actions, and the system that allowed them to go unnoticed, reveal how cruelty flourishes when authority is unchecked and its victims are systematically dehumanized.
The core of this exploitation is revealed through the story of Susan Folkestone, as recounted by her brother, Brian Folkestone. When Susan, who was unhoused, suffered a heart attack, she was taken to the hospital where Dr. Huntington worked. While waiting for her, Brian overheard the doctor’s chillingly dismissive remark about not understanding why paramedics bother reviving “whores” (218). This moment establishes the doctor’s contempt for patients he deemed socially worthless. Brian later learned that Dr. Huntington was using unhoused patients as “human lab rats” to test risky, unapproved surgical techniques (220). Because these individuals lacked families or fixed addresses, the doctor believed that their deaths would go unquestioned, allowing him to pursue his ambitions without ethical constraints. His professional authority provided a perfect cover for his monstrous actions, as he operated under the assumption that society had already forgotten the people he killed.
To further prove the novel’s argument, this pattern of targeting the vulnerable is established in the narrative as a calculated system. When Annie and Crane discover a set of medical records in Vera Huntington’s handbag, they initially struggle to find a connection between the deceased patients. It’s only when Annie examines the forms closely that she uncovers the common thread: Every patient is listed as having “no fixed abode” (200). This discovery transforms a series of individual tragedies into evidence of a systematic crime. Dr. Huntington wasn’t just a negligent surgeon; he was a predator who actively sought out and exploited a specific demographic whose disappearance he knew would provoke little to no inquiry. His attitude and his assumptions underscore his understanding of society’s erasure of this marginalized population.
The novel concludes its examination of this exploitation by offering a powerful rebuttal to this dehumanization. After the full extent of Dr. Huntington’s crimes is exposed, Annie creates an exhibition to honor his victims. Titled “Family Humanity: The Lives and Deaths of London’s Forgotten in the 1960s” (318), the project shifts the narrative from how the victims died to how they lived. By gathering stories, photos, and personal histories, Annie actively restores the identities of those Dr. Huntington treated as disposable. This final act is a form of restorative justice that supports the novel’s argument that a person’s humanity isn’t defined by their social or economic status and that no life should be considered forgettable.
When legal and social systems fail to deliver justice, individuals in How to Cheat Your Own Death are often driven to take matters into their own hands, operating in a morally ambiguous space where the line between revenge and righteousness becomes difficult to distinguish. The novel explores the ethics of vigilante justice, questioning whether extreme actions taken against wrongdoers are justifiable or if they simply perpetuate a cycle of corruption and violence. Through the actions of characters like Vera and Brian, the narrative demonstrates that while the desire for retribution is understandable, the methods used often blur the lines between hero and villain.
Through Vera’s elaborate plot to escape her husband, the novel offers an example of vigilante justice born from terror. Upon discovering that her husband, Dr. Huntington, is a serial killer experimenting on patients who are unhoused, Vera fears that she’ll be his next victim. Spurred on by Frances’s provocative question, “What if you got to him first?” (148), Vera decides not just to flee but to orchestrate his downfall. She fakes her own death and meticulously frames her husband for the crime, even replicating his unique surgical stitching on the body. This act is calculated revenge, and it both punishes a guilty man and allows Vera to escape. However, it requires the murder of another person, and Vera’s sacrifice of someone else’s life to save her own exposes the moral compromise inherent in this brand of justice.
Brian’s quest for vengeance is similarly complex, evolving from a righteous cause into a destructive fixation that challenges any perceived righteousness of his cause. Initially driven by the desire to avenge his sister, Susan, who died on Dr. Huntington’s operating table, Brian’s actions escalate far beyond a simple pursuit of justice. He becomes a killer himself, murdering Dr. Huntington in prison by poisoning his whiskey and murdering Marie so that Vera can impersonate her. He rationalizes these acts as necessary retribution, but his decades-long fixation on Vera—and his willingness to threaten Laura and murder Fliss to “protect” Vera’s legacy—reveals that his vigilantism has become a justification for further violence. His actions are no longer about honoring his sister; they’re about preserving his devotion to Vera, illustrating the novel’s point that a personal sense of justice can become a corrupting force.
The novel further complicates its exploration of this theme by drawing the protagonist, Annie, into a morally ambiguous act of protection. When Sam kills Brian to save her life, Annie is faced with a dilemma. Sam is a convicted felon with a hidden past who flees the scene, knowing he won’t be believed. To protect him, Annie lies to the police and claims that she killed Brian in self-defense. In this moment, she chooses loyalty over the law, becoming an accomplice after the fact. Her decision emphasizes the novel’s central tension: While the legal system is flawed and often fails the innocent, the alternative of taking justice into one’s own hands is fraught with ethical perils and compromises.
How to Cheat Your Own Death explores the forging of a new identity as a powerful but perilous act of survival, particularly for women seeking to escape oppressive or dangerous circumstances. Reinvention offers characters a path to agency and freedom, allowing them to take control of their own narratives, but Perrin demonstrates that these new identities are often built on a foundation of lies and deception, bringing their own set of risks. The constant threat of exposure leads to isolation, fear, and further violence, suggesting that while one can change one’s name or story, escaping the past is nearly impossible.
The most dramatic example of this theme is Vera’s transformation into Marie. To escape her husband, Vera fakes her own death by assuming Marie’s identity after Brian kills her. This radical act of reinvention allows her to survive, and she successfully disappears to Canada for decades. However, this freedom comes at a high price even beyond murder. She has to live in hiding, abandoning her art, her social status, and her very name. Upon returning to London, she has to adopt the persona of an unremarkable gallery volunteer—a shadow of her former vivid self. Her forged identity has become a different kind of prison, and the secrets of her past eventually resurface, drawing her back into the world of violence she tried to leave behind.
Laura also builds a new identity on a lie, though her transformation is professional. When Sam sells Vera’s paintings under her name, Laura is catapulted to fame. She becomes a celebrated artist, but her entire career is founded on fraud. This deception leaves her perpetually vulnerable and undermines her work. She’s blackmailed by Brian and lives for decades in fear of her secret being exposed. The lie isolates her, preventing her from forming trusting relationships or ever feeling secure in her success. When Fliss uncovers the truth, Laura’s carefully constructed world is threatened with collapse, demonstrating that an identity built on inauthenticity offers a fragile and precarious form of power.
Even Frances’s less extreme reinvention highlights the inherent risks of starting anew. In 1968, she moves to London to become a university student, creating a more independent and worldly “London Frances” to escape the person she was in Castle Knoll. This new identity grants her intellectual confidence and new friendships. However, it also draws her directly into the dangerous orbit of the Torrence family. Her intellectual curiosity, a cornerstone of her new life as a psychology student, compels her to investigate Vera’s secrets. The university lectures on antisocial behavior and the ethics of experiments like the Milgram device provide a framework for understanding the moral corruption around her, but they also pull her deeper into a real-life web of murder and deception. In forging a new, more capable self, Frances inadvertently walks straight into the kind of danger she had previously only studied. By assuming this new persona, Frances has made herself vulnerable in new ways. While her change isn’t as fundamentally life-altering as Vera’s or Laura’s, her experience underscores the novel’s examination of how an identity shift, while freeing, can also be a source of risk and danger.



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By Kristen Perrin