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Content Warning: This section of the guide includes discussion of racism, death, and child death.
The Shimazu were one of the most powerful and enduring warrior clans in Japanese history. Their lineage traces to Shimazu Tadahisa, appointed land steward of the Shimazu estate in southern Kyushu near the end of the 12th century. The clan claimed descent from the Minamoto line and the first Kamakura shōgun, Minamoto no Yoritomo, though this connection has long been debated. From their base in Satsuma Province (roughly modern-day Kagoshima Prefecture), the Shimazu ruled for nearly 700 years. Their culture was defined by fierce martial independence; they were among the last great lords to submit to Toyotomi Hideyoshi's unification campaigns in the 1580s, and even under the Tokugawa shogunate, Satsuma remained one of the most autonomous domains in Japan. The clan cultivated a rigid warrior ethos among its retainers, emphasizing loyalty unto death, austerity, and martial readiness.
In 1609, the Shimazu invaded the Ryukyu Kingdom, an independent archipelago state centered on the islands now known as Okinawa. For centuries, Ryukyu had thrived as a maritime trading hub with tributary ties to Ming Dynasty China and commercial links across East and Southeast Asia, governed from its royal court at Shuri Castle. The Shimazu, burdened by debts from the unification wars and eager to control Ryukyu's trade networks, secured authorization from the Tokugawa shogunate to launch an expedition. Roughly 3,000 Satsuma warriors swept through the islands, overwhelmed the kingdom's minimal defenses, captured Shuri Castle, and took King Shō Nei prisoner. Rather than formally annexing Ryukyu, the Shimazu imposed indirect rule: The kingdom paid heavy tribute while maintaining an outward fiction of independence to continue its trade with China, from which the Shimazu extracted enormous profits. Ryukyuan culture was suppressed, and the islands' people bore the costs of serving two masters. This colonial arrangement persisted until the Meiji government formally annexed the islands as Okinawa Prefecture in 1879.
Ironically, Satsuma samurai had helped overthrow the Tokugawa shogunate in the Meiji Restoration of 1868, but the new government's reforms quickly turned against them. Feudal domains were replaced by centrally controlled prefectures, samurai stipends were eliminated, and the 1876 Haitōrei edict banned the public wearing of swords. Saigō Takamori, a revered hero of the Restoration and Satsuma native, grew disillusioned and withdrew to Kagoshima, where he established private military academies attracting thousands of disaffected former samurai. When the government attempted to seize weapons from the Kagoshima arsenals in early 1877, open revolt erupted. Saigō assumed leadership of a rebel force that swelled to roughly 40,000. The ensuing seven-month campaign included a failed siege of Kumamoto Castle and a grinding defeat at Tabaruzaka before ending at the Battle of Shiroyama, where the conscript Imperial Army overwhelmed the remaining samurai with modern rifles and artillery. Saigō died on the battlefield, and his defeat marked the definitive end of the samurai as a military and political class.
These two events, the invasion of the Ryukyu Kingdom and the Satsuma rebellion, form the historical spine of the novel. Sen's father is the lone, shamed survivor of the Satsuma Rebellion, grounding the Iwasaki family's poverty and desperate adherence to a defunct code of honor. The 1609 invasion carries a personal resonance: Kylie Lee Baker identifies as Okinawan and a descendant of the people colonized by the very clan Sen's family serves. This informs her authorial position towards the ideals that Sen’s father represents. By framing Sen's family as loyal retainers to historical colonizers and failed rebels, Baker dismantles the romanticized image of the samurai, presenting them as complex figures bound to legacies of both violence and defeat.
As suggested by the novel’s title, Baker draws from two prominent traditions of horror, the Western Gothic tradition and Japanese horror. To better understand the tropes that lend to the events that transpire in this novel, as well as how they reflect the novel’s themes, it is important to approach the text with a general understanding of both traditions.
Gothic horror is a literary horror subgenre that began in 18th-century Britain with Horace Walpole’s novel The Castle of Otranto (1764), which later adopted A Gothic Story as a subtitle in later editions. This novel would establish many of the staples that characterized the gothic novel, including its antiquated setting, its mood of terror, often catalyzed by the presence of ghosts and other uncanny, dreamlike presences, and its depiction of horrifying events, like murders and the revelation of scandals. After continuing through the Romantic and Victorian eras of literature, during which the Gothic tradition produced key works such as Mary Shelley’s Frankenstein (1818) and Bram Stoker’s Dracula (1897), the Gothic tradition survived into the 20th century, where it adapted the characteristics developed in Walpole’s novel into settings like haunted houses and hotels, allowing writers such as Shirley Jackson and Stephen King to become titans of the genre in its modern form through their novels, The Haunting of Hill House (1959) and The Shining (1977), respectively. These haunted settings feature labyrinthine architectures that exacerbate the characters’ psychological states, making them feel trapped in their anxieties and fears.
Meanwhile, Japanese horror (or J-horror) finds its origins in Shinto folklore, drawing from the traditions established during the Edo and Meiji periods, beginning in the 17th century and extending to the start of the 20th century. During these eras, the kaidan (literally the “strange story” in Japanese) heavily featured human encounters with ghosts and supernatural phenomena referred to as yōkai. As the form of the kaidan evolved, a recurring theme surrounding the yōkai was the supernatural quest for revenge, especially as humanity encroached upon the shrines designated as residences for the local spirits and gods. These became the building blocks for the modern incarnation of Japanese horror, in which the spirits of people would seek revenge for transgressions committed against them years before. In some cases the spirits possess the people inhabiting the space to exact their revenge or curse the people associated with the space in various ways. Koji Suzuki’s seminal novel, Ring (1991), is a clear example of this as it centers around a cursed videotape that is created as an act of revenge by a psychic young girl who is wrongfully murdered. Unlike the film on which Ring is based, the novel kept the manner in which the cursed videotape would kill its victims ambiguous, increasing the dread and intrigue around the nature of the curse. Other Japanese horror writers explore similar ideas, such as Junji Ito in his manga series, Uzumaki (2000), about a supernatural curse centered around the visual of spirals, and Edogawa Ranpo, who transposed the claustrophobia and dread of horror into mystery stories like “The Human Chair.” The overlap with mystery and thriller stories underscores the idea that Japanese horror capitalizes heavily on psychological dread to unsettle the reader.
Baker’s novel incorporates elements from both of these genres to represent the horrors that the two protagonists experience. Lee, an American who escapes to Japan after committing a horrific act of murder, finds himself in a haunted old house that manifests uncanny visions of a samurai from the past. When Sen, a young female samurai, travels to Lee’s time, she thinks of herself as a ghost, cementing the novel’s inspiration by Gothic tropes. The novel also draws from Japanese folklore, most prominently featuring the folktale of Urashima Tarō, an eighth-century tale whose structure provides the form for Baker’s novel. As Lee and Sen learn the truth about their connection, they come into contact with a spiritual being of Otohime, who has altered time to prevent the protagonists from experiencing tragic fates. Once Lee learns the truth about his repressed traumatic memories, his story becomes a tale of revenge against his father, fulfilling the expectations of the modern Japanese horror form.



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