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Content Warning: This section of the guide includes discussion of death, animal death, child death, illness, graphic violence, physical abuse, antigay bias, racism, and death by suicide.
Sen confronts the figure in her closet, who she believes is a ghost. The figure is a foreign man, and through the closet he comes from, there is an exact, if newer, replica of her own room. The man speaks Japanese, introduces himself as a human, and deduces from details like her new tatami mats that the year is around 1877. He then reveals that he is from 2026 and claims that Sen is the ghost. To prove his fantastic story, he predicts that a fire will break out in the nearby town of Chiran the next day, killing the mayor. After he leaves, Sen hides a decorative sword guard under a loose floorboard to test if the figure’s claim is real.
The narrative flashes back to when Sen was nine. Itaro tries to teach her indifference to death by forcing her to kill hares. When she fails, her instructor, Kono Sensei, arrives at the training grove and, as an alternative to killing hares, suggests she spar with a bully named Fujita Torazo. After Torazo knocks Sen down, Itaro gives the boy a real katana and orders him to kill Sen for being a disgrace. In the ensuing struggle, Sen takes the blade from Torazo, who grabs her for balance and falls forward, fatally impaling himself on the blade. Itaro delivers the final killing blow and claims he was defending Sen from the boy, who he says attacked her with his sword. For the first time, Itaro shows Sen approval for her ferocity, and she vows to become his perfect “sword.”
Having stopped taking his sedatives, Lee notices his father is acting strangely. His father is constantly tense, lies about small things, obsessively takes out the trash, and wears a broken watch. Lee keeps the discovery about his closet and the ghost girl, Sen, a secret to avoid stressing his father’s weak heart. Confident that his prophecy about the fire will make her reappear, Lee waits for his father to leave the house, then picks the lock on his forbidden study.
Inside, Lee finds newspaper clippings about a human trafficking ring in Asia. The articles link the ring to organ harvesting and a distinct turtle tattoo found on victims. Lee realizes his father is searching for his mother, who disappeared years ago, and expects to find her dead and dismembered. The discovery triggers a memory from when Lee was nine: His mother tried to run away with him in the middle of the night, disguising it as an “Egyptian mummy” game, but they were stopped by his father and the police.
Itaro returns late from the woods, covered in what he claims is fox blood, though Sen is skeptical of this. The sky is clear, and she dismisses the foreigner’s prophecy of a fire. At dinner, her mother complains about the lack of food, enraging Itaro. He verbally abuses her and then, as a test of Sen’s loyalty, orders her to cut off her mother’s fingers with a dagger. To win his approval, Sen obeys, though she proposes to sever only two fingers so that her mother can still hold the baby. Itaro agrees to this.
Afterward, a servant named Youna cleans the blood from Sen’s hands and offers a cryptic warning that her father “lives alone” in a “house has no doors,” (126) implying he is emotionally unreachable. While Sen waits on the porch for Itaro to return from another outing, she sees a hare run beneath the house. She then looks toward the horizon and sees a column of black smoke rising from the direction of town, confirming the foreigner’s prediction was true.
A flashback details Lee’s trip the previous summer to the Cambodian hotel where his mother vanished. He attempted to recreate the night of her disappearance, leaving the sliding door open with an empty suitcase on the patio. He hoped to summon whatever took her, but in the morning, he only found a dead sea turtle inside the suitcase. The experience makes him realize that will and location are not enough to contact the dead.
In the present day, Lee finds Hina sitting on the beach. She speaks ominously about the dangers of the low tide and suggests his mother may have drowned. Lee angrily denies this possibility. That night in his room, the closet door begins to glow, and Sen appears on the other side, holding a sword.
Sen immediately confronts Lee with her sword, accusing him of causing the fire in town. He denies it, and she is convinced enough by his sincerity to enter his room to investigate. She finds that his room is an older, worn version of her own, confirmed by identical markings like hook holes and a dent in the doorframe. As a final test, she checks under the loose floorboard and finds the sword guard she had hidden, now ancient and tarnished. Convinced, she accepts that she is a ghost in Lee’s time.
Lee proposes they exchange information: He will tell her about the future if she tells him about her past. Sen asks when the soldiers will come for her family. To find out, Lee says he needs her name and suggests they go to the town archives. As they talk, Jim appears. Lee quickly lies that Sen is a local girl he met. To ensure they both remember the encounter is real, they exchange artifacts from each other’s times: Lee gives Sen a fork and she offers him the broken pieces of the ancient sword guard in return.
Lee has a disturbing memory of murdering his roommate, James Baldridge, and grimly congratulates himself on having hidden the body so well. Later, he has a tense conversation with his father, who expresses a fetishistic approval of Lee’s interest in Sen because she is Japanese and because it means he likes girls. The ensuing discussion agitates Jim’s weak heart, leaving Lee feeling both angry and guilty.
While waiting for Sen to reappear, Lee creates a spreadsheet to track the variables that might control the portal between their worlds. When Sen finally arrives, he brings her to the kitchen, where she is unnerved by a strange stain on the wall, creating a charged moment of shared understanding between them. Hina enters and is uncharacteristically cold toward Sen, insisting she leave her katana behind because carrying swords in public is now illegal. The news shatters Sen, as it proves that the samurai rebellion she was training for in the past eventually failed. Lee attempts to comfort her, and they leave for the town hall under Hina’s disapproving watch.
A flashback reveals that when Sen was a child, her mother attempted to sacrifice her to a sea god to cure her ill brother. Sen was rescued from the water by a female figure who emerged from the dark sea and claimed, “This lonely child is mine,” (160) and has felt she is living on borrowed time ever since.
In the present, Sen walks with Lee to town. When he grabs her arm to prevent a fall, their physical contact transforms the world around them into a gray, sandy wasteland where a giant tsunami looms on the horizon. The vision disappears when they let go.
At the town hall, they use Sen’s 19th-century wooden passport as identification. After Lee lies about its origin and Sen feigns tears to elicit sympathy, an archivist provides a copy of her family’s official register. The document reveals that her entire family will be killed in three days. Devastated, Sen runs home to warn her father, but he is preparing to hunt down a spy. When she begs him to flee, he becomes enraged, violently attacking her and threatening her with his sword for showing fear before storming out.
Lee discovers that a lock of Sen’s hair, which he secretly cut as she left the town archive, turns to ash whenever he steps off the house’s property line. It reverts to hair upon his return. Having learned Sen’s real surname is Iwasaki, he researches her family’s fate and discovers the horrific truth of their deaths, which he decides to hide from her. That night, he receives a text from his dead roommate, James Baldridge, which causes him to panic.
After fleeing his room, Lee returns to find it flooding with blood pouring from the closet. Inside, a samurai in full armor appears and dies by ritual suicide. Terrified, Lee scrambles through the portal into Sen’s time and runs into the forest, where Sen finds him. She hides him under the porch of the house just as Itaro arrives, dragging a captured spy. From his hiding place, Lee watches as Sen’s father orders her to execute the man. After a moment of hesitation, she whispers “Forgive me” in English, then kills the spy. The man’s blood pours through the floorboards, drenching Lee below.
This chapter recounts the second part of the Urashima Tarō legend, a traditional Japanese folktale. The fisherman Urashima Tarō is brought to an underwater palace by a turtle he saved. The turtle transforms into the beautiful princess Otohime. After spending three days in the magical palace where all seasons exist at once, the fisherman becomes homesick for his elderly mother. The princess permits him to leave, but gives him a small box with a strict warning never to open it.
When Sen’s father, Itaro, orders her to cut off her mother’s fingers, the act is a brutal test of allegiance. For Sen, obeying her father is more than just a method of survival; it is about earning a rare glimpse of his approval, which she craves above all else. This dynamic is rooted in a key childhood flashback where Itaro, disgusted by Sen’s weakness, hands his katana to a bully and commands the boy to execute her. She only wins her father’s praise when she turns on the boy with lethal ferocity, overcoming him and vowing to become her father’s perfect “sword.” These scenes establish Family Loyalty as a Destructive Bind, in which paternal affection is transactional and predicated on a child’s capacity for violence. Lee experiences a different, yet parallel, form of this bond. His own father expresses a “fetishistic approval” of Lee’s supposed interest in Sen, a “Japanese girl,” framing it as a relief that his son is not gay. Lee’s disgust is tempered by guilt over his father’s weak heart, trapping him in a performance of normalcy to avoid causing stress. For both protagonists, the father-child relationship is defined by manipulation and a desperate, damaging desire for paternal validation.
The arrival of a text message from James Baldridge, the roommate Lee believes he murdered, completely destabilizes Lee’s perception of reality. This moment forces a critical examination of his memories, which are already fragmented and unreliable. The narrative shows how his consciousness has warped past events, such as his mother’s attempted escape, which he remembers as a fantastical “Egyptian mummy” game. This reframing illustrates The Impact of Trauma on Memory and Perception, revealing how the mind constructs elaborate defenses to shield itself from unbearable truths. Lee’s confidence that he “could pull off the perfect crime” (145) and his grim self-congratulation on hiding the body are cast into doubt, suggesting he may have fabricated the entire event to process some other, equally horrific trauma. The text message from James is thus a catalyst for the reassessment of his experiences, forcing Lee to confront a past that he may have entirely misremembered.
Sen’s training as a warrior exposes the brutal reality behind romanticized samurai ideals. In a flashback, her father’s declaration that she “brings shame to her family” (104) for failing to kill a hare reveals a code that equates honor with ruthless violence. He dismisses her sensei’s humane methods and prepares to have his nine-year-old daughter killed for showing empathy. This cruelty is presented as the core of his philosophy, which transforms the symbol of the katana from a noble weapon into an instrument of terror and psychological control. Itaro explicitly states his goal is to make Sen a tool, telling her, “You are not a mind. You are a weapon. […] You are already dead” (171). When Sen later executes a captured spy on her father’s orders, whispering “Forgive me” in English, the gesture is a quiet rebellion against a code she cannot escape, signaling her growing loyalty to Lee and her recognition of the internal conflict that being a samurai sparks within her. Her action fulfills her role as her father’s “sword,” but simultaneously critiques The Destructive Myth of Samurai Honor by revealing its inherent inhumanity.
The house itself is a Gothic space where the traumas of the past bleed into the present, physically manifesting in the architecture. When Sen enters Lee’s time and sees a strange stain on the kitchen wall, her revulsion is immediate. Her recognition connects to a memory from her own time, when her enraged father hurled a bowl at her brother, leaving a mark of splattered porridge that “crawled down the wall” (123). Lee’s quiet affirmation of Sen’s dislike for stains forges a bond of shared understanding, confirming that the motif of the stain shows a violent history that has literally seeped into the house’s foundation. This shared moment of recognition transcends the 149-year gap between them, turning the house into a site of alliance and sympathy, even if it is built on a foundation of violence. Much like in Stephen King’s The Shining (1977), a key contemporary Gothic text, the house physically contains and preserves the evidence of domestic violence, allowing the psychological horror of Sen’s family life to become a tangible, haunting presence in Lee’s world.
The linked symbols of the sea and turtles recur throughout these chapters, consistently subverting their traditional associations with longevity to instead foreshadow death and entrapment. Lee’s memory of finding a dead sea turtle in an empty suitcase during his ritual to contact his mother connects the animal directly to his grief and the failure of his quest. This imagery is reinforced by his discovery that the human trafficking ring his father is investigating marks its victims with a turtle tattoo, linking turtles to organ harvesting and violent death. The sea itself is also portrayed as a dangerous, supernatural force. Sen’s mother attempts to sacrifice her to a sea god, and she is rescued by a mysterious female figure who emerges from the water to claim her. Years later, when Lee and Sen touch, the world transforms into a wasteland threatened by a giant tsunami. Hina’s warning that “the sea runs away every morning and night” (132) further characterizes it as a capricious entity. These instances tie the novel to the folktale of Urashima Tarō, using its elements of manipulated time and tragic destiny to frame the protagonists’ entrapment in a fate they cannot escape.



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