45 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of violence, domestic violence, child abuse, substance use, mental illness, and death.
Moth and Sani’s deep connection fuels their intersecting journeys towards spiritual renewal. While Moth and Sani come from different backgrounds and family situations, they are immediately drawn to one another when they meet at the end of junior year in Virginia, each hurting in their own way. Through their connection, the novel reveals friendship and love as pathways to healing.
Moth is struck by Sani because he seems to see and understand her in a way no one has before, particularly since her parents’ and brother’s deaths and her relocation to Virginia to live with her aunt. Sani is similarly struck by Moth because she can perceive his spirit in ways that others can’t—particularly in light of his parents’ divorce, separation from his biological father and Navajo culture, and his stepfather’s abuse. Together, Moth and Sani offer each other a safe place in an otherwise tumultuous and untrustworthy world defined by loss and sorrow.
Over the course of the novel, narrative context clues point to the mysterious origin of the main characters’ connection, foreshadowing the novel’s climactic revelation that Moth’s grandfather conjured their meeting years prior using Hoodoo magic. The more time they spend together, the more connected Moth and Sani feel: “How strange,” Moth often catches herself reflecting, “how quickly lifelines merge / like the vines in me / reach across air to / play in his hair” (126). She and Sani will also repeatedly communicate how old their friendship feels, as if they have known each other for much longer than they have or as if “there might have been / a line fating us to meet” (203). Such moments point to their mystical connection, while suggesting that the closest friendships contain an innate sense of mystery that allows the friends to suspend disbelief and rely on each other unconditionally as they face life’s sorrows and woes.
Moth and Sani’s fated relationship ultimately helps Moth to return to her home and for Sani to return to his life—just as Moth’s grandfather predicted. Their physical road trip from Virginia to New Mexico is a metaphor for their concurrent journeys towards spiritual healing. As they move across the country, the friends help each other to confront their personal and ancestral histories—work which offers them insight into, and reconciliation with, their internal unrest.
Moth is gradually able to find peace of mind with Sani’s encouragement, and Sani is ultimately able to engage with his music, relationships, and passion because Moth acts as his spiritual guide. Their deep and rare connection is a testament to how friendship (both in the corporeal and spiritual sense) might lead the individual across pivotal life crossroads.
Moth and Sani’s respective ancestries offer each of them guidance as they journey towards personal growth, reflecting cultural inheritance as a form of self-recognition. They both feel like outsiders in their majority-white Virginia high school. When they become friends, they discover a rare point of connection. Moth’s ancestry is defined by the Hoodoo tradition (particularly via her close relationship with her grandfather), and Sani’s is defined by the Diné, or Navajo tradition, and his relationship with his father, who is a medicine man.
At the start of the novel, however, both Moth and Sani feel disconnected from their ancestries—an estrangement they do not recognize has deeply impacted their estrangement from their truest selves. After they get to know each other, however, the historical intersection of their Hoodoo magic and Indigenous magic begins to offer the new friends an organic throughway to reconnecting with their cultural roots. For Moth, “[t]rying to forget instead of remembering [her] ancestors” (57) is a way to cope with her sorrow over her parents’ and brother’s deaths: “I guess pain does that—it makes you want to forget” (57). If she can disconnect from the lessons, myths, and customs her grandfather taught her, Moth thinks she might disconnect from her pain. While her refusal to dance is in part a symptom of her grief, it is also a way for Moth to disassociate from her heritage.
The same is true for Sani, who has largely stopped playing guitar and making music in recent years: “He used to play all the time; / he used to sing all the time. / Before his dad got busy / & his mom got lonely & left / & his mind kept poking itself & his stepfather kept sticking him” (193). Instead of turning to their cultural inheritance for guidance through their sorrow and confusion, Moth and Sani become separated from it. Over the course of the novel, they must learn to rely on each other so they might reconnect with their respective heritages and understand themselves more fully.
For Moth, self-recognition means acknowledging what happened on the day of the accident, remembering her grandfather, and making peace with the life she must leave behind. For Sani, self-recognition means treating his mental illness while nurturing his marked artistic talent and dreams of establishing himself as a musician. Throughout the novel, repeated allusions to music are metaphors for the characters’ cultural inheritances: “The best way to get to know someone / to get beneath their skin & into the bone / is to tell a story & offer music. / A story explains who you want to be; / the other shows who you are” (86). Moth and Sani share stories and exchange songs throughout their friendship and over the course of their road trip.
These oral and musical forms of communication originate from their respective Hoodoo and Diné histories, offering them new ways to share their soul selves with each other. They remain connected via song even after Moth leaves the corporeal world, as Sani sings and dedicates “Summer Song” to Moth in the novel’s last poem.
Moth’s lingering sorrow over her grandfather’s, parents’, and brother’s deaths instigates the novel’s explorations of how lasting grief impacts the individual’s psyche. Moth feels trapped by her grief, struggling to figure out how to cope with the losses and rebuild her life. Learning to confront grief thus becomes a key element of her character arc.
Initially, Moth’s sadness seems located within the recent past. Over the course of the past few years, she lost the last four people closest to her. She is living with her maternal aunt, but Aunt Jack “began drinking / too much” (6) in the wake of the accident and blames Moth for upsetting her with her unending sadness. Other allusions to Moth’s trauma responses underscore the difficulty she faces in recovering from the tragic accident. Moth remarks that even “after two years of riding the school bus, small bumps / make me clench my jaw tight” (12), and she doesn’t drive a car because “driving in tiny cars sounds like broken bones & torn / skin” (12). Further, Moth often longs to dance the way she used to, but ever since the accident, she has forbidden herself this pleasure. Her marked alienation—shown by her constant social isolation and physical immobilization—underscores the inescapable nature of her grief. Moth is afraid to let herself live in light of her loved ones’ deaths, as if doing so would dishonor their memories and prove her selfishness.
In the novel’s climax, Sani’s father reveals that Moth is in fact a ghost, as she died in the same accident that killed her family two years ago. Moth has been unable to recognize her new state of being because she has not wanted to stop living. She has been afraid of crossing over and of letting go of the life she lived. She also carries the weight of her ancestral trauma inside her. Her spirit is not at peace because her ancestors’ spirits aren’t either. With Sani’s help, however, she gradually learns how to reconcile with these facets of her past, her identity, and her loss, and to move on.
The novel nuances these explorations via Sani’s intersecting storylines, which are similarly dictated by his generational trauma. Sani perpetually feels as if he is in crisis, with his family regarding his mind as if it were “cursed.” His ever-shifting emotional and psychological states are inspired by his Navajo heritage and his Diné ancestors’ history of oppression. Like Moth, Sani carries this story inside of him and must—as the Diné tradition implies—seek harmony between his internal and external experiences. Sani’s grief feels enduring because his ancestral suffering remains unresolved. At the same time, he and Moth both must seek rest for their individual souls so they can write a new thread to their generational history.



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