Memoirs of Hadrian

Marguerite Yourcenar

53 pages 1-hour read

Marguerite Yourcenar

Memoirs of Hadrian

Fiction | Novel | Adult | Published in 1951

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Part 2Chapter Summaries & Analyses


Part 2 Summary: “Varius Multiplex Multiformis”

Hadrian reflects on his family, which migrated to Spain centuries ago. His grandfather, Marullinus, was of the senatorial rank and served under Titus. His grandfather was a hard man, but he had also been interested in the stars and believed Hadrian’s horoscope said he was born to rule. Hadrian’s father worked in civil administration. His family was not learned. Hadrian was born in Italica, but his real homeland was in books. When his guardian called Hadrian to Rome, he entered school and encountered poetry, which transported him. He also had a tutor who taught him Greek, which opened up new worlds to him.


At 16, Hadrian had some training in the legions and visited Athens, where he enjoyed studying medicine. He thinks of his youth as a formless, opaque, and unpolished period; he knew he wanted money and glory, but he also felt he should serve. When he returned to Rome to take up public office, the reigning emperor, Domitian, was deeply unpopular, while Hadrian’s cousin, Trajan, was a popular hero. Hadrian learned from his legal colleagues, worked to lose his provincial accent, and had affairs with men and women. His love of Greek culture led to the nickname “the Greekling.”


He learned the important skill of listening closely to other people. While the true nature of men is to be vain, ignorant, greedy, quick to advance themselves at another’s expense, and eager to avoid suffering, Hadrian believes that in nearly every man can also be seen a glimmering of the divine. Few men are thoroughly good; likewise no man is entirely evil. The narrator feels superior to most men because he has sought liberty rather than power. Liberty for Hadrian is a blend of ease and discipline: being at peace with his surroundings and with his tasks. This is how he learned to accept himself.


Hadrian rejoined the army and was stationed near the Danube when Domitian was assassinated and his successor, Nerva, adopted Trajan. Hadrian was curious about the barbarians and enjoyed learning about them and their land. He fantasized, for a while, about traveling beyond the borders of the empire and exploring the world.


Hadrian was already on his way to visit Trajan when news came of Nerva’s death. Hadrian’s brother-in-law, Servianus, wanted to be the first to convey the news to the new emperor, so he had Hadrian attacked on the road. Hadrian escaped and delivered his news to Trajan. They did not have a close relationship, but Hadrian participated in Trajan’s plans for further conquest and earned his respect, if not his trust. Those years of war were happy ones for Hadrian. He was initiated into the cult of Mithras, sponsored by a fellow officer, Marcius Turbo. He found the rites bloody and harsh but also exhilarating, and he can see the purpose they served to create bonds of comradeship and meaning. Hadrian became famous for his acts of bravado; he reflects that if this seems at odds with his reputation as a scholar, it is because he was easily influenced: “Different persons ruled in me in turn, though no one of them for long” (55). Trajan admired his courage and, after Hadrian went with him in the conquest of Dacian capital city of Sarmizegethusa, where King Decebalus and his council swallowed poison, Trajan gave to Hadrian the diamond ring that Nerva had given Trajan—a marker identifying Hadrian as Trajan’s successor.


When he returned to Rome, Hadrian was popular. He began wearing a short beard and lost his fear of displeasing others. He served as a senator and wrote many of Trajan’s speeches, helped by Trajan’s wife, Plotina. At 28, Hadrian married a woman named Sabina; he had hopes for the marriage, but it turned out unhappy.


He had affairs with married women during this time. Hadrian was accused for using these affairs to forward himself politically, but he says he was really only drawn by beauty; his affairs were another study of art. He enjoyed them, but never really understood women, or at least not their inner minds. The world of women seems a narrow domain to him, and none of them could break his heart. He recalls one mistress he took delight in, who borrowed a great deal of money from him, but never really loved him.


Hadrian did not enjoy the triumph Trajan celebrated for his Dacian war, thinking the celebrations were a gory excess. Moreover, the victory did not last long. When the Sarmatians attacked again, Hadrian was sent to fight the Dacians (one of the Sarmatian peoples) as governor of Pannonia. He could see that the plan for continued conquest was unsustainable. He was disciplined in his leadership of the army and felt the legions respected him. He did what he could to improve civil administration, but the atrocities he saw and ordered sickened and aged him.


Hadrian’s distaste for the policy of conquest grew during his first consulate, when he first began to gather a loyal group of supporters. He did not dare defy the emperor, but spoke at length about possible reform with Trajan’s advisor, Licinius Sura, before Sura died. As his friends and responsibilities grew, so did his enemies, including a man called Lusius Quietus.


During this time, Hadrian traveled to Greece and received one of the highest honors of his life: He was named archon of Athens. He hunted, spoke with philosophers, and felt in all ways the arts were superior.


Trajan came to Antioch with his household and his counselors, planning to invade the Parthian Empire. An earthquake struck Antioch, which Hadrian thought later was an omen. He felt Trajan was aging, ailing, and fanatically obsessed with the riches and wonder of the East. Hadrian thought sound commercial treaties a better strategy than conquest, but between the choice of obedience or revolt, he chose outward obedience. He knew Trajan did not like him, but Plotina was on his side; still, no one could convince Trajan to declare his heir. Hadrian admired Plotina and felt they agreed on much; he has thought her one of his dearest and closest friends, to whom he showed parts of himself he would let no one else see.


Trajan crossed the Tigris and was successful in his first attacks. But then rebellions arose, fomented by Emperor Osroës. Trajan’s siege of Hatra cost many lives. Trajan grew increasingly ill and, but still refused to name his successor, Hadrian anticipated the same quarrels after the death of Alexander. He admits he wanted the imperial power to put into practice some of his reforms and “to become my full self before I died” (85). He was 40 and wanted the chance to leave a legacy, but, he insists, he wanted not to rule but to serve. He consulted oracles to find out if he would become emperor.


Trajan returned to Antioch defeated and weary. Hadrian recalls seeing him shed tears as he realized he would not realize his dream. Trajan set out for Rome, naming Hadrian his second in command but not naming him the official heir. Hadrian immediately began negotiating with Osroës for peace. A few days later, Plotina sent a letter reporting that Trajan had died on the voyage. Hadrian set out for the town of Selinus and learned that Trajan had designated Hadrian as his heir after all. Hadrian was emperor now. He doesn’t know how Plotina brought it about, and never dared ask. He knew there would be detractors but decided to show he was worthy of wielding power. He attended Trajan’s funeral pyre and then returned to Antioch, finally able to look toward the future.

Part 2 Analysis

The Latin title of this section alludes to various and manifold forms, describing how the narrator defines his life through youth and adulthood until his ascension to emperor, which took place when Hadrian was 42.


The locales where Hadrian is stationed in the army and as a civil administrator show the reach of the Roman Empire during this time and reinforce the sense that Hadrian sees himself as not fully Roman but aligned with the periphery. He was born in Italica, a Roman province in southern Spain, and grows up most inspired by the history and culture of ancient Greece, which Roman thinkers variously positioned their empire as master, inheritor, or improver of. This juxtaposition of the martial, disciplined, and bureaucratic Roman state with the artistic beauties and philosophical accomplishment of Greece is a prominent motif in the novel.


In applying the title’s notion of manifold forms to his identity, Hadrian examines the various personae he has adopted. The emphasis is on the contrasts embodied within one person, a complexity of identity construction that plays into the theme of Confronting Mortality and Human Nature, turning this section into a bildungsroman, or coming-of-age narrative. Hadrian is a soldier who participates in, but is also horrified by, the brutal wars with the Germanic tribes along the Danube, a border continually under threat. He depicts himself as capable of courage as well as cruelty; he enjoys scholarship and poetry, as well as physical challenges. He prefers the pleasure and peace of his time in Rome, where he indulges his appetites for sophistication and sensuality; however, he is also drawn to the dramatic action and austerity of life on the frontier. In his interpersonal dealings, he is principled enough to point out the flaws of Emperor Trajan, but is canny and ambitious enough never to outwardly rebel but to instead cultivate followers and allies—a strategy that eventually wins him the throne. Still, neither the soldier nor the politician defines Hadrian completely. Though it is the capital of the empire he is eager to rule, Hadrian claims he wants power to ameliorate and serve rather than to dominate.


Knowing the historical basis for the section’s discussion of what Hadrian learns from his several campaigns with and for Trajan is helpful. The province of Dacia, in what is now Romania, was established by Trajan in 106 CE after his defeat of the Dacian ruler Decebalus. Hadrian describes entering the capital city of Sarmizegethusa to find that Decebalus and his council chose to die by suicide rather than become Roman captives. The scene connects conquest with carnage, but the imperial victory also becomes a personal one as Trajan confers upon Hadrian the diamond ring of Emperor Nerva, signifying that Trajan sees Hadrian as a successor. This gives Hadrian proof of his status and nurtures his hopes, leading him to see each promotion in responsibility as cultivation for his eventual role.


After Dacia, Hadrian takes part in Trajan’s invasion of the Parthian Empire, ruled by Osroës I (r. 109 to 129 CE). The Parthian Empire lasted until 224 CE and occupied what was then known as Persia, Media, and Mesopotamia, a stretch of land reaching from Turkey through Iran and Afghanistan into what is modern-day western Pakistan. To the Romans, this was considered the East, home to cultures that had been sophisticated far longer than the Roman Empire, and was also part of the Silk Road, a valuable commercial route. Trajan’s conquest began with Armenia, extended to Seleucia (in modern-day Iraq), and brought him as far as the Persian Gulf, extending the Roman Empire further than ever. As Hadrian notes, however, this reach is unsustainable, stretching both human and food resources too far and weakening imperial power.


Hadrian is aware that his preference for peace instead of conquest puts him at odds with other emperors who indulged in brutality or corruption, like Nero or Domitian. Framing his approach as a more solid basis for Determining Legitimate Bases of Power and Authority, this section shows the emperor-to-be making a study of what he believes constitutes fair and just rule. He is increasingly eager for higher rank so he can put his own policies into place—policies that he believes will serve the general public and promote greater prosperity. This thinking puts him in line with what are historically termed the Five Good Emperors, and also resonates with Yourcenar’s 20th-century sensibilities identifying economic stability as a source of a country’s internal health.


Hadrian mentions almost as an aside that Trajan captured the daughter of Osroës as a hostage. There is little role for women in Hadrian’s world, other than as lovers or advisors. His wife, Sabina, is barely mentioned; while he dwells on his love affairs and his curiosity about the characters of the women he was involved with, he spends no time, in this section, reflecting on why his marriage did not prosper. The only woman he speaks of with any praise or affection is Trajan’s wife, Plotina, who behaves as a mentor and ally; there is some indication that her political astuteness makes her feel to Hadrian like a male peer, allowing him to develop a meaningful friendship with a woman whom he does not automatically “other” as too mysterious.


As carefully as Hadrian examines his own feelings on some topics, for instance about his role in the army, his ambition, his philosophies, and his pride in his decision, there are prominent gaps in his focus that invite questions about the value system Yourcenar is constructing for her protagonist. In particular, his ability to truly understand or feel compassion for others is suspect, as much as he vaunts his own sense of justice and hatred of cruelty. Hadrian’s allusions to the Macedonian conqueror Alexander the Great (356-323 BCE) suggest he, too, longs for greatness, but he will turn out to identify more with Julius Caesar and Octavian Augustus, the first emperor of Rome (see: Background). Despite these echoes, Hadrian ultimately wants to see himself as unique and as a creator in his own right.

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