A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summaries & Analyses
Quizzes
Reading Tools
Games
Content Warning: This section of the guide includes discussion of racism, animal death, and death.
Robinson Crusoe leaves home against the advice and blessings of his father and mother, who advise the boy to follow the middle road in life, one filled with neither riches nor poverty. The author quotes Solomon, the biblical prophet, about the wisdom of this lifestyle. One day after setting out, Crusoe experiences his first storm at sea, which shakes his confidence, making Crusoe want to return home:
I saw plainly the goodness of his observations about the middle station of life, how easy, how comfortably he had liv’d all his days, and never been expos’d to tempests at sea, or troubles on shore; and I resolved that I would, like a true repenting Prodigal, go home to my father (5).
When calm seas return the following day, Crusoe’s will to travel returns. Six days later, near Yarmouth, a storm forces the sailors to cut both the foremast and main-mast and causes the ship to founder and sink. Local officials provide enough money to return home or continue to London. Crusoe continues to London, where he meets a captain who offers Crusoe free board to Guinea. Crusoe acquires gold powder in Guinea, which he turns into money upon return in London. However, the ship’s captain dies. The ship’s mate takes over, and on the second trip to Guinea, after a sea fight in which 60 pirates overtake Crusoe’s ship, Crusoe is enslaved and taken back to Morocco.
Crusoe spends the two years fishing and rowing his enslaver’s boat while plotting escape. Crusoe’s enslaver plans to entertain Dutch guests one day and asks Crusoe to go fishing with other enslaved workers to catch fresh dinner. Crusoe recognizes his chance and escapes, along with a man named Ishmael, whom Crusoe throws overboard, threatening him with a gun. Crusoe tells an enslaved boy named Xury that if he will not be faithful to Crusoe’s mission, Crusoe will kill him. The two sail south along the African coast:
By reason of its barrenness; and indeed both forsaking it because of the prodigious numbers of tygers [sic], lyons [sic], leopards, and other furious creatures […] the Moors use it for their hunting only, where they go like an army, two or three thousand men at a time; and indeed for near an [sic] hundred miles together upon this coast, we saw nothing but a waste uninhabited country, by day; and heard nothing but howling and roarings of wild beasts night (19).
Crusoe hopes to reach the Cape Verde or Canary Islands or to come across a European trading or enslaving ship, but without proper instruments, he cannot determine his latitude, nor does Crusoe know the islands’ location. Weeks pass, when one day Crusoe and Xury spot people along the coast, whom Crusoe describes as Black: “We could also perceive they were quite black and stark-naked […] I observ’d they had no weapons […] except one who had a long slender stick, which Xury said was a lance and they would throw them a great way with good aim” (21).
The two groups communicate back and forth using hand signals, both groups too afraid to approach the other. However, when two wild beasts, one in pursuit of the other, rush from the mountains toward the sea, terrifying the group on the beach, Crusoe shoots the animals dead. The locals are astonished by, and in fear of, the power of Crusoe’s gun. The beast turns out to be a leopard, which the locals masterfully skin. Crusoe is offered the skin; the locals eat the flesh. They also help Crusoe fill his fresh water jugs. Another few weeks pass; Crusoe thinks he spots land that could be the Cape Verde Islands. Soon, Crusoe spots a ship. After signaling to the ship by firing shots into the air, Crusoe and Xury are rescued. “Mr. Englishman,” says the captain to Crusoe, “I will carry you thither in charity, and those things will help you buy your subsistence there, and your passage home again” (23).
These pages open in Brazil, with Crusoe’s life as plantation owner, growing tobacco, and other crops, on his own. He befriends a neighbor one plantation over named Wells, a Portuguese man from Lisbon with English parents. After two years, the captain of the ship Crusoe arrived on suggests Crusoe write to London and order some of the money Crusoe left with the widow of his former ship’s captain sent to him. It arrives, equaling a prosperous third year. After four years, local merchants and fellow planters—who’ve heard Crusoe’s accounts of Guinea—offer Crusoe free board to Guinea for the purpose of acquiring enslaved laborers to work their plantations. However, they shipwreck 24 days into their journey. All but Crusoe perish. Crusoe comments on his foolish decision attempting to increase his riches in Brazil, stating he could have led a prosperous life there, one according to Crusoe’s father’s advice, following the middle road: “As I had once done thus in my breaking away from my parents, so I could not be content now, but I must go and leave the happy view I had of being a rich and thriving man in my new plantation, only to pursue a rash and immoderate desire of rising faster than the nature of the thing admitted” (27).
Filled with despair, Crusoe sleeps in a tree the first night. The next morning Crusoe sees the ship stranded on a rock, realizing they could have survived. When the sea calms, Crusoe swims, about a quarter-mile, out to retrieve all manner of supplies: chests filled with provisions, including bread, cheeses, dry’d goat’s flesh, corn, guns and ammunition, as well tools such as a hammer, axe, two saws, nails, grind-stone and more. To transport his provisions, Crusoe builds a raft, using the ship’s lumber, making 13 trips in 11 days.
Crusoe spends the next four years exploring, hunting, and living on the island as he continues to arrange, expand, and fortify his household: a tent on a little plain along the side of a hill. At first, Crusoe “piled all the empty chests and casks up in a circle round the tent, to fortify it from any sudden attempt, either from man or beast” (39). As months pass, Crusoe realizes the island’s lack of large beasts. By the end of four years Crusoe more than adapts. He often spends three days furnishing one fence post, constructed after Crusoe cuts down and drags the tree back to his site. One of the posts he carves, “in capital letters, making it into a great cross” and “set it up on the shore where I first landed, viz. I came on shore here on the 30th of Sept. 1659” (46). On this, Crusoe carves one notch each day to mark time.
By the end of the year Crusoe’s habitat evolves into:
a tent under the side of a rock, surrounded with a strong pale of posts and cables, but I might now rather call it a wall, for I rais’d a kind of wall up against of turfs, about two foot thick on the out-side […] rais’d rafters from it leaning to the rock, and thatch’d or cover’d it with boughs of trees […] to keep out the rain, which I found at some times of the year very violent (48).
The section also includes a list of “Evil” and “Good” things about Crusoe’s condition, such as that he is cast upon a desolate island but is alive.
Defoe presents this entire section as Crusoe’s journal, and this form accounts for the remainder of the novel. In it, Crusoe further details the process of constructing his habitation. By October 31, he feels secure enough from an attack by men or wild beasts to go hunting, which he does every morning. He kills a she-goat, whose child follows and also gets killed. As autumn progresses, Crusoe domesticates his home, rebuilding a table many times until it’s perfect. “For I was but a very sorry workman, tho’ time and necessity made me a compleat [sic] natural mechanick [sic] soon after, as I believe it would do any one else” (52). In December, an earthquake topples Crusoe’s cave, which now benefits from shelves and pieces of boards, arranged like a dresser, salvaged from the wreck. By December, Crusoe constructs a fence, covering it with turf, giving it a thatched look “that if any people were to come on shore there, they would not perceive any thing like a habitation” (55).
Much at play here are Crusoe’s interior explorations, in which Crusoe explores his concept of God and Providence, especially after an earthquake that causes more of the ship to wash up on a rock, allowing Crusoe to acquire more provisions. The earthquake provokes Crusoe’s inner debates, which occupy most of the final third section. He runs out of candle wax and fails constructing his own lamp but discovers corn growing on the island. Crusoe explains the effect the earthquake had on him:
I had hitherto acted upon no religious foundation at all, indeed I had very few notions of religion in my head, or had entertain’d any sense of any thing that had befallen me, otherwise than as a chance, or as we lightly say, what pleases God; without so much as enquiring into the end of Providence in these things, or his order in governing events […] But after I saw barley grow there, in a climate which I know was not proper for corn, and especially that I knew not how it came there […] I began to suggest, that God had miraculously caus’d this grain to grow […] so directed purely for my sustenance on that wild miserable place (56).
This sets off a string of queries moving back and forth between faithlessness and faith, as Crusoe experiences various weather-provoked fits and fevers. “What is this earth and sea of which I have seen so much, whence is it produced, and what am I, and all the other creatures” (67), Crusoe writes. After great rains, on June 21, Crusoe prays to God for the first time since the storm at Hull. Crusoe focuses on the idea of deliverance not from sin, but from his situation. He experiences a dream in which a burning man descends from a black cloud. Then in springtime, on the west side of the island, Crusoe finds a verdant hill with lemon and lime trees, and grapes, which Crusoe learns how to cure by hanging. Here, leading into July, Crusoe considers relocating to the fruitful field but decides the location too vulnerable. Instead, he builds a smaller hut, sometimes spending a few nights there. Crusoe calls it his country house.
These first three sections introduce the voice of narrator Robinson Crusoe and begin chronicling how Crusoe goes from leading an average life in England, to that of a gold finder in Guinea, an enslaved worker in Morocco, a plantation owner in Brazil, and finally a castaway, concluding with a journaled account of Crusoe’s life the first year stranded on a remote island that Crusoe thinks is between the coasts of Africa and America. The voice is plain-spoken and often philosophical. As important as the shipwreck, life on the island, and Crusoe’s adventures into Africa are Crusoe’s inner explorations that explore his faith in God’s Providence Through Hardship.
Defoe’s technique is to follow physical description with philosophical investigation. For instance, Crusoe’s taking apart of the ship mirrors the deconstruction of his own life and beliefs taken up in the rhetorical passages of Crusoe’s journal. Often, after Crusoe discusses light, a storm occurs, provoking his darkest thoughts. When the storm abates, and calm weather returns, so do Crusoe’s fear and doubts in providence. This toggling back and forth between the classic symbolism of light and darkness explores good and evil, as well as positive and negative thinking. The imagery also intersects with Defoe’s use of foreshadowing, such as Crusoe’s discussion of his dream of a man descending from a black cloud in a bright flame. The flame imagery, like the repetition of 12-day cycles—a few storms last for 12 days and then are followed by 12 days of calm—play into Defoe’s employment of biblical references, like allusions to the Children of Israel (of which there are 12 tribes). Such allusions support the novel’s exploration of the intersections of God, godlessness, and providence.
“He no was no sooner landed upon the earth” Defoe writes of the man in the dream, “but he mov’d forward towards me, with a long spear or weapon in his hand, to kill me […] He spoke to me […] All that I can say I understood was this, Seeing all these things have not brought thee to repentance, now thou shalt die” (63). This dream provides insight into Crusoe’s fears about his own choices, and Defoe allows Crusoe to waver back and forth between believing in his doom and a sense of optimism. Imagery of fruitful fields contrasts with this dark dream.
Overall, the first two sections in this group to introduce and summarize Crusoe’s conditions, while the third dives into more detail, chronicling the changes in weather that foreshadow Crusoe’s mental state, a classic use of light and darkness, or sun and storm, symbolism.



Get in-depth, chapter-by-chapter summaries and analysis from our literary experts.