67 pages • 2-hour read
Marcus KliewerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Content Warning: This section of the guide includes discussion of animal cruelty and death and mental illness.
Rabbits function as a motif in The Caretaker, recurring throughout the novel as tests of moral compromise that escalate in severity with each appearance. In Western culture, rabbits carry layered and often contradictory associations: fertility and abundance in folklore, childlike innocence in figures like the Easter Bunny and Beatrix Potter’s Peter Rabbit from The Tale of Peter Rabbit, and supernatural lure in Lewis Carroll’s white rabbit in Alice’s Adventures in Wonderland, which draws Alice into an irrational underworld. Kliewer draws on all three registers. The domesticated rabbits populating the Carnswel property evoke innocence and vulnerability, yet they also function as the entity’s emissaries, leading Macy deeper into the house’s logic just as Carroll’s rabbit pulls Alice into Wonderland. The dead white rabbit on the trail, its belly teeming with maggots in “embryonic unison,” inverts the fertility association entirely, transforming a symbol of life into an image of consumption from within.
The motif gains personal resonance through Macy’s association of rabbits with childhood safety. She names the first one “Doc” after her cherished stuffed rabbit, a relic of parental love now gutted and stored in a cardboard box. When she later cradles the white rabbit, “scratching the rabbit gently behind the ears, whispering sweet little nothings” (261), she is simultaneously comforting it and carrying it toward the fireplace. The Rites demand that she burn it alive to prevent a “devastating setback,” an instruction that echoes the folk tradition of the rabbit’s foot, in which killing the animal is the superstitious price of protection. The fact that Macy can’t complete the burning and must experience catastrophic consequences for her refusal illustrates the novel’s darkest rendering of Grief as Ritual: The Rites require the repeated destruction of things that evoke tenderness, turning compassion into a vulnerability the entity exploits.
Urban decay operates as a motif throughout the early chapters of The Caretaker, establishing the material conditions that drive Macy toward the Carnswels’ offer and grounding the novel’s supernatural horror in recognizable economic crisis. Kliewer builds Salem as a landscape shaped by the long aftermath of the 2008 financial collapse and its ongoing reverberations: foreclosed homes, shuttered businesses, and predatory redevelopment. Macy catalogs this deterioration with weary precision. The Hawthorne Hotel sits boarded up after a neighboring field flooded and refused to recede, a detail that quietly evokes the increasing frequency of climate-related flooding in Oregon’s Willamette Valley. A “block of foreclosed homes” is overshadowed by a condo development billboard looming “like an executioner” (31), its AI-generated imagery of affluent families advertising a future that Macy can never access because of her economic precarity. The motif frames gentrification as a form of displacement, a slow erasure of the working-class infrastructure that once sustained families like hers.
The decay extends into Macy’s living space. Her repurposed motel apartment, with its nonfunctional pool, broken wiring, and landlord who issues eviction threats but ignores repair requests, embodies a housing market that extracts from tenants while offering nothing in return. Her patio overlooks “the tattered remnants of the tent city” and the Oregon State Penitentiary beyond (63), placing the housing crisis and incarceration within literal view as adjacent outcomes of the same systemic failure. Walmart shutters local businesses, employers offer “experience” instead of wages, and Jemma shoplifts because legitimate work is unavailable. The motif makes Macy’s acceptance of a suspicious Craigslist job legible as the rational endpoint of an economy that has systematically eliminated any other alternative.
The sun functions as a symbol in The Caretaker, representing judgment and the boundary between salvation and apocalypse. Its meaning is determined entirely by color. A golden-white sunrise confirms that the Rites have held; a red sunrise signals their catastrophic failure. David warns that without consistent maintenance, “a blood-red sun will rise, and the entity’s influence will spread far and wide” (54). The image draws on deep literary and religious traditions of solar transformation as an end-times omen. In the Book of Revelation, the sun turns black before the Day of Judgment; in Norse mythology, the sun reddens before Ragnarök consumes the world. Kliewer secularizes this apocalyptic imagery by tying the sun’s color to the underperformance of an emotionally exhausted woman who is struggling against her financial precarity.
This symbolic weight inverts the sun’s conventional associations with hope and renewal. Macy already resents sunlight, calling it “an overzealous extrovert” that mocks her depression (30). Within the Rites, however, the sun becomes something far worse than an irritant. When Macy survives the basement and sees “a familiar golden white” (251), the moment registers as reprieve rather than joy. The color confirms only that irreversibility has been postponed. In the novel’s final lines, the white sun “suddenly turn[s] a terrible shade of red” (291), and the shift collapses the distance between Macy’s private anguish and planetary consequence. The sun ultimately exposes the cruel absurdity at the heart of the Rites: No individual, however devoted, can indefinitely hold back forces that operate on a scale beyond human control. Each golden sunrise is a temporary stay of execution within a structure that, like the economic precarity that brought Macy to the Carnswel property in the first place, is designed to grind down anyone tasked with maintaining it alone.



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