19 pages ⢠38-minute read
Sylvia PlathA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
âThe Disquieting Musesâ is a semi-formal poetic form composed of seven eight-line stanzas for a total of 56 lines. It is written mostly in iambic tetrameterâeight syllables per line, with a stressed syllable following an unstressed syllable. There is some variation in the metrical stresses, particularly surrounding the word âMotherâ (Line 1 and others), which draws the ear to the word. Other variations happen around âMixie Blackshortâ (Line 10) and several other instances to accommodate the story. While most lines run eight syllables, there are some that vary between seven and ten syllables.
The poem does not use a formal rhyme scheme but utilizes rhythm and some internal, near, or slant rhymes, such as âsteadâ and âheadsâ (Lines 5-6), âwitchesâ and âstitchedâ (Lines 11, 16), âfootedâ and âstoodâ (Line 29), âballoonâ and âmillionâ (Line 43), and others. Often the fifth and seventh lines of each stanza will rhyme at the end (though this is not the case in every stanza); for example, âsteadâ and âheadâ (Lines 5, 7), âsaidâ and âbedâ (Lines 13, 15), âasideâ and âcriedâ (Lines 37, 39).
The poem also combines a free verse, confessional quality with classical allusions and repeated words, giving the poem the feel of a grownup nursery rhyme. The choice of language and imagery gives the reader a sense of familiarity and relatability, but the shape, sounds, and rhythm of the poem retain that sense of otherness appropriate to the piece.
This poem draws heavily on sources of mythology and folklore, in particular classic fairy tales. Sylvia Plath was known for her interest in these stories, and allusions to classic works of the fantastic and supernatural can be found in many of her poems. Here the poem opens with an indirect allusion that most readers will nevertheless recognize: âwhat illbred aunt / Or what disfigured and unsightly / Cousin did you so unwisely keep / Unasked to my christeningâ (Lines 1-4). This references the story of Sleeping Beauty, in which Briar Roseâs parents neglect one of the kingdomâs fairies in their invitation to their newborn daughterâs christening. The scorned fairy shows up anyway and curses Briar Rose to die by spindle when she comes of age. Here Plath compares the wicked fairy of the story to the faceless figures who gather around the speakerâs crib; the speaker wonders if their mother was somehow responsible, if they kept some figure away who took revenge on them, like the fairy from the story.
The fairy tale allusions continue throughout the poem in keywords like âgingerbreadâ (Line 12) and âgodmothersâ (Line 31). These words are most strongly associated with Hansel and Gretel and Cinderella, respectively, but they have become such a strong part of fairy tale vernacular that they bring to mind the iconography and pantheon of fairy tale culture as a whole. These deepen the nursery rhyme quality and coming-of-age theme of the poem.
The poem also uses mythological references, such as the chant referencing Thor in the third stanza. Thor is a god from the Norse pantheon strongly associated with thunder and lightning, hence the enchantment in his name. Although the muses of popular myth and the painting that inspired âThe Disquieting Musesâ are based in Greek mythology, the use of comparative myth supports the idea of a storytelling world, in which myths, legends, and original stories formed the speakerâs upbringing and gave them a feeling of a safe place. This is also referenced in an authorial allusion with âMixie Blackshort the heroic bearâ (Line 10), a reference to Plathâs own life. Mixie Blackshort was the name of Plathâs younger brotherâs teddy bear, and their mother, Aurelia Plath, made up a series of bedtime stories about his adventures to tell young Sylvia and Warren. This illustrates a childhood in which both stories and family played an important role, and this real-life experience is echoed in the poem.
Plathâs poem enhances its folkloric quality with several intentional uses of repetitionâa common motif in classic fairy tales. The poem opens with âMother, motherâ (Line 1), creating a sense of rhythm right from the beginning of the story. The first stanza moves into the repetition of ânod / And nod and nod at foot and headâ (Lines 6-7), creating a sense of both rhythm and suspense; the faceless figures take on a sinister, watchful quality, and the repetition of the word ânodâ builds tension. In the second stanza, the poet uses repetition in the phrase âwhose witches always, alwaysâ (Line 11), which emphasizes the strength of the mother in this moment and the childâs devotion.
In the third stanza, one of the most overt and powerful uses of repetition comes in the lines ââThor is angry: boom boom boom! / Thor is angry: we don't care!ââ (Lines 22-23). The quotation marks used give the line a clarity and emphasis as a beloved childhood memoryâa safe place and a family tradition. Unlike the meter of the rest of the poem, here nearly every syllable is emphasized; this creates a powerful contrast with the simplicity of the following line. In the fourth stanza, the poet uses repetition in âyou cried and criedâ (Line 31) in reference to the motherâs reaction to the speakerâs performance. This creates an interesting parallel with the earlier repetition of âalways, alwaysâ (Line 11). One supports the relationship between the mother and the speaker, while the other witnesses it beginning to break apart. This pattern continues in the sixth stanza with âNever, never, found anywhereâ (Line 45). Here the repetition shows us the arc of a relationship now irrevocably broken.
In the fifth stanza one of the most powerful uses of repetition happens in the line âI learned, I learned, I learned elsewhereâ (Line 39). This shows the growing rupture in the speakerâs relationship with their mother. The repetition and the active verb show that the speaker has not been pushed away but made a conscious choice to seek guidance and validation away from their mother; the repetition enforces this choice. Finally, the last instance of intentional repetition happens almost at the end of the poem with âMother, motherâ (Line 55); this directly parallels the opening line and shows that although their relationship may be forever changed, their connection still holds power over the speaker.



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