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Content Warning: This section of the guide includes discussion of death.
In The Housewife, Barelli modernizes and subverts classic Gothic tropes established by Daphne du Maurier’s seminal 1938 novel, Rebecca. Du Maurier’s novel created a template for domestic suspense, centered on a naive, unnamed second wife who lives in the shadow of her husband’s beautiful, deceased first wife, Rebecca. This ghostly presence is amplified by the menacing housekeeper, Mrs. Danvers, who remains pathologically devoted to her former mistress and psychologically torments the narrator. This dynamic, in which the second wife’s happiness is marred by the lingering presence of her predecessor, became a cornerstone of the genre.
The Housewife is a homage to du Maurier’s earlier novel, particularly in the character of Marie, who deliberately evokes Du Maurier’s antagonist Mrs. Danvers. The housekeeper’s sly behavior, apparent idolization of Deborah, and contempt for Jodie echo the way Mrs. Danvers constantly undermines the new wife’s confidence, preserving Rebecca’s room as a shrine and manipulating the protagonist at every turn. However, Barella draws on these familiar Gothic conceits only to subvert the reader’s expectations. Marie’s claim that Jodie “will never, ever live up to [Deborah]” (135) is a ruse, concealing the hatred that led her to kill Jodie’s sister.
Barelli also recasts the helpless second wife of du Maurier’s novel as a cunning, unreliable narrator with a violent agenda. Although Roy’s dead first wife, Deborah, is a constant presence, her memory empowers Jodie rather than intimidates her. While du Maurier’s nameless narrator forgives her husband when she eventually learns Rebecca goaded him into killing her, Jodie’s entire purpose is to avenge her sister. Although Roy turns out to be innocent of Deborah’s murder, Jodie frames him as a punishment for his psychological abuse of her sister. Unlike the timid narrator of Rebecca, Jodie is a calculating and aggressive figure who uses this hostility to fuel her mission, transforming a story of victimization into one of vengeful empowerment.
The narrative of The Housewife intersects with the modern cultural phenomenon of the “tradwife” (traditional wife). Emerging largely from social media platforms like Instagram and TikTok, the tradwife movement promotes a return to 1950s-style gender roles, where women find fulfillment primarily through homemaking, cooking from scratch, and submitting to their husbands’ leadership. Influencers associated with this lifestyle often curate a highly aestheticized vision of domesticity, stressing pristine homes and traditional femininity. For example, prominent creator Estee Williams presents videos of herself baking and cleaning while wearing vintage-inspired dresses, framing her lifestyle as a deliberate and empowered reaction against modern feminism. This movement has sparked significant cultural debate about female agency and patriarchal norms.
Barelli weaponizes this cultural archetype in her protagonist, Jodie. On the surface, Jodie is the epitome of a tradwife; she finds immense satisfaction in cleaning, preparing elaborate meals, and making her home perfect, declaring to Roy, “what I love most in the world is taking care of you” (67). However, her performance of domestic perfection is a calculated disguise. Using the role of the perfect housewife to prove her husband murdered his first wife, Jodie transforms domesticity into a tool of subterfuge. Like Saratoga Schaefer’s Trad Wife, Caro Claire Burke’s Yesteryear, and Jo Piazza’s Everyone is Lying to You, The Housewife illustrates a growing trend of domestic suspense fiction that interrogates the “tradwife” lifestyle through psychological horror.



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