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The project began not with research but with a passing remark. Sometime in the mid-1990s, while Benedict was still working as a commercial litigator in New York City, a docent at the Morgan Library mentioned almost in parentheses that a woman named Belle da Costa Greene had built J.P. Morgan’s collection. The year was 1906, before women could vote, and here was a woman running one of the world’s most prestigious cultural institutions. Benedict added the name to a mental list and left it there for years. What eventually made her act on it was the realization of what Belle had actually risked: she was a Black woman passing as white, and her father was Richard T. Greener, the first Black graduate of Harvard. The personal cost was too vast, and the racial dimension too specific to her own experience, for Benedict to approach alone.
The story of Belle da Costa Greene haunted me for years, as did the context of her life and time. But I knew I couldn’t write this story by myself; I didn’t feel comfortable or right about trying to envision what it would be like to be an African-American woman in the years after the Civil War.
Research into Belle’s world delivered a historical shock that reframed the whole project for Benedict. She had expected to find a story of relentless exclusion. What she found instead was evidence of how close the country had come to a different outcome, and how deliberately that opening had been closed.
More than anything, I think I was surprised by how possible equality had been in the years after the Civil War — as embodied in the Civil Rights Act of 1875, along with other legislation — and how quickly that equality was eviscerated afterwards when people became fearful. Our country had a chance to get it right in the years after the Civil War, and I cannot help but speculate as to where we’d be today if those efforts toward equality hadn’t been reversed.
Belle’s ability to pass depended on more than ambiguous features or a false surname. It depended on the assumptions other people brought to the room. Benedict found that the most disturbing part of the historical record was not that Belle hid her race, but that her flamboyance and outspokenness worked as cover precisely because no one around her could imagine a Black woman behaving that way in that setting.
Victoria and I like to say she almost was hiding in plain sight. And embedded in that is the unfortunate but probably widely held notion that if she were Black, she would not have spoken so outrageously or dressed so flamboyantly.
The phrase ‘hiding in plain sight’ runs through how both authors talk about the book, but for Benedict it carries a particular edge: it names the racist logic that made Belle’s concealment possible, not just the concealment itself.
Benedict and Murray talked through every chapter before either drafted a word, then assigned the first draft based on who had the stronger pull toward that material. The method sounds orderly in summary, but Benedict’s account of it reveals something more like a continuous negotiation, where her instinct for historical scaffolding and Murray’s instinct for emotional pressure kept correcting each other.
History is really my jam obviously and so I might start out in a particular chapter, writing the historical section and Victoria might be in love with a certain exchange and we would try that and then switch it, talk it through and then each of us would kind of add to it. One of my strengths is getting that first draft done... I would put those tracks out, hand them to her and she would say, you know what? We need some emotional tension here, or we need to go deeper here and that’s something that I couldn’t see, because I was already done, right. That’s her real specialty.
They had a completed first draft before the pandemic began, and both authors believed it was working. It was not until they were deep in editorial revision, Zooming daily while George Floyd’s murder and the protests that followed played out around them, that the book became what it needed to be. For Benedict, the simultaneity of writing about Belle’s world and watching events unfold outside the window was not a source of inspiration so much as a sustained reckoning.
My wonderful co-writer Victoria Christopher Murray and I were deep in the editing stage during the beginning of the pandemic, and as we chatted on Zoom every day, we also witnessed the Black Lives Matter movement unfold around us, processing it together and observing the parallels between the racism suffered by our main character Belle and the ongoing prejudice people of today experience. It was transformative and also painful.
The choice to write in first person was not simply a craft preference; for Benedict it was the point of the whole enterprise. Women like Belle had been left out of the official record not by accident but because their contributions were not considered worth keeping. First person was a way to correct the record from the inside.
I think so often, women’s histories, women’s stories, and voices are lost to the past. Women’s narratives and women’s contributions were really not considered worthy of recording or keeping until recently. My kind of mission with this book, and really all my books, is to put women back in the narrative where they really have been the whole time.
Belle left almost no paper trail. She asked the people in her life to destroy her letters before she died, and most of them complied. That absence created a specific problem: the gaps in the record only became visible in the moment of writing, when a scene demanded a detail that simply could not be confirmed. Murray, who handled much of the emotional interior of the book, described one instance where tracing a single biographical speculation consumed most of a working day. In the Ruth Keeler Library talk, she was candid about what that pressure eventually produced: one scene written not from evidence but from exhaustion with the historical record’s constraints.
We only did that scene because we were sick of Bernard. I couldn’t sleep because I was done. Marie and I were through with him. We wanted that scene. The truth is, they never broke up. They were together until the day she died. But we did for Belle what she couldn’t do for herself. [paraphrased from audio]
The scene in question is Belle driving away from the art dealer Bernard Berenson in a Rolls-Royce while he runs after her. It has no basis in the historical record. Both authors are open about that, and open about why they kept it.
Benedict resists any reading of Belle’s passing as liberation or triumph. The career Belle built was real, the power she exercised was real, but so was the ledger of what she surrendered to maintain her white identity: marriage, children, public acknowledgment of her father, contact with her extended family. Benedict made clear in the NPR Code Switch conversation that she and Murray wanted the novel to hold both sides without resolving the tension between them.
There was a tremendous amount of sacrifice and victory, and Victoria and I thought it was really important to explore that in the book.
Murray’s reframing of what Belle’s mother actually wanted cuts to the moral center of the book. The family’s choice was not an embrace of white identity but a refusal of the degradation that came with being legally and socially Black in that era. The distinction is between aspiration and exhaustion, and Murray insists on it.
Belle’s mother never wanted them to pass to be white. She wanted them to pass to be equal. That was what she was going after.
Murray keeps returning to the age at which the decision was imposed on Belle, because it reframes the whole question of choice. By sixteen, a person has already built an interior life, a sense of self, a relationship to her own history. What was taken from Belle was not an abstract racial category but a formed identity.
One of the things that I think is the most interesting to me was that Belle was 16 when this decision was made for her. That is such an interesting age because she was Black for 16 years! That’s a long time. Those are the formative years. That’s when you become you.
Both authors want the novel to function beyond its own covers: Benedict has described a shared hope that it would bring Black and white book clubs into the same room, using the story as a way into conversations that people struggle to open on their own. The book club format, in other words, is not incidental to what they were trying to do.