48 pages • 1-hour read
Gary ZukavA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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The author examines the role of relationships in spiritual growth. He argues that marriage is an outdated archetype and that contemporary multisensory people partner together in spiritual partnerships. These are not focused on external power but on mutual spiritual growth. Too many people live without reverence, hurting and exploiting each other. These individual actions influence broader humanity, as individual relationships are microcosms of nations.
Successful partnerships require experiences that will help both people grow, as well as love, trust, and commitment. People’s ability to grow together will depend on the depth of their intention and action. When individuals help each other grow, it positively influences their groups and communities. People living remotely with little contact with others and fewer temptations have less karmic importance, while people living in cities who influence others have greater karma and more responsibility.
Zukav believes that people who attain a high level of influence must resist being contaminated by the negative aspects of the collective unconscious. Such people can push through and release others’ fears, moving everyone forward (he cites Gandhi and Jesus as examples). He points to Jesus’s experience of being tempted by the devil to illustrate that people only gain authentic empowerment by overcoming challenges. When individuals do this, they affect not only their own evolution but also that of the whole world.
Zukav’s discussion of marriage and spiritual partnership takes place against a backdrop of declining US marriage rates from approximately the 1970s onward (Curtin, Sally C., and Paul D. Sutton. “Marriage Rates in the United States, 1900-2018.” National Center for Health Statistics, Apr. 2020). Various factors explain this trend, from greater accessibility of divorce, to increased age at the time of first marriage, to the sexual revolution and women’s liberation movements. The latter is most significant to Zukav’s analysis, as he implicitly aligns marriage with the pursuit of power and instead advocates for egalitarian partnership.
Zukav elaborates on his understanding of the soul and reincarnation. While humans have individual souls, he believes that animals have group souls and therefore live by instinctual behavior. They have different levels of awareness and intelligence, depending on the animal species. When an animal sacrifices its life for its human, it “graduates” to being a person. The author argues that dolphins are becoming endangered because they’re exhausted from living in such cruel conditions and are reacting to human brutality. Humans can offer compassion to dolphins by intentionally extending goodwill to them.
Throughout life, humans benefit from “Teachers” who are impersonal consciousnesses. These Teachers, whom Zukav considers angels, have full souls and no doubt or fear. At the end of their lives, advanced human souls go to an angelic kingdom and become angels of this kind. Beyond the angelic realm are “Realms of Intelligence,” which Zukav compares to God. He compares God to an ocean that has been divided into “cups,” with each cup representing a person. As such, each individual is a paradox; they are both one soul as well as part of the larger God. Zukav considers the body to be an instrument of the soul. While physical treatments can heal the body, they do not aid the soul. He concludes that while tending to the body is important, it must not be confused with tending to the soul.
While Zukav’s discussion is anthropocentric (human centered) in the sense that it frames humans as a more spiritually evolved form of life than animals, his concern for animal welfare reflects an awareness of humanity’s impact on the natural world that grew throughout the second half of the 20th century. In particular, the 1980s saw the rise of more radical animal-rights activism (People for the Ethical Treatment of Animals [PETA] was founded in 1980), as well as the institution of protections for several endangered species, which contextualizes Zukav’s discussion of dolphins.



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