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Content Warning: This section of the guide includes discussion of illness and mental illness.
Zukav argues that forms can be physical or nonphysical. For instance, thoughts are forms, but they’re not physical; they are Light, or energy. People’s consciousness shapes this Light. By choosing to embrace certain intentions or feelings, people inform their consciousness and therefore their lives. Desire alone is not enough to change one’s life; people have to develop a real intention that translates into action. Intentions can be either conscious or subconscious. Some people even harbor contradictory intentions that fight each other internally until the stronger one wins. This kind of splintered personality struggles with itself and is fearful of parts of itself, creating emotional pain, stress, disease, and schizophrenia. As in other sections of the work, this discussion of schizophrenia draws on an outdated model of an illness now considered to have a strong genetic basis. That said, Zukav’s contention that a “splintered” personality can manifest in disease implies a relationship between mental and physical well-being, which is well substantiated by scientific research (if not necessarily in the particular way Zukav proposes).
People constantly generate intentions for all kinds of decisions, big and small, and this sets Light into motion. Everyone lives in a different reality that is informed by the layers of reality they experience and contribute to. For instance, their personal reality is shaped by their personal choices and feelings; people have the most control over this layer. The second layer of reality is the family, as people affect and are affected by their parents and siblings. The next is the school or workplace, followed by their town or city, then state, and then nation.
Zukav argues that each nation is a collective consciousness, that each person is like a cell within that consciousness, and that every human soul is a small part of the collective human soul. Other groups, such as sports fans or religions, also create group energies. All these realities are simultaneous, layered, and interconnected. Zukav feels that people are now becoming more aware of how consciousness informs how everyone experiences reality.
Zukav claims that karma produces the particulars of a soul’s given life, such as gender, race, nationality, etc. Over the course of people’s lifetimes, their souls must learn lessons to balance their energy. For instance, if an angry person learns that anger is negative and useless, their karma will change, but if not, they will have to learn the same lessons in the next lifetime. People’s intentions are based on either love or its opposite, fear. Fear is a low-frequency feeling that creates disease and exhaustion, while love fosters happiness and prosperity. A person’s intentions and actions create their reality, so people should be mindful of whether they’re loving or fearful. People’s reactions to their circumstances create more karma, dictating what they will experience next in life.
While the world is aware of personalities, it’s not aware of the soul, prompting people to strive for external power. When people become aware of consciousness, they can intentionally change what they bring to the world, making it more loving and constructive. This integrates consciousness into physical reality.
Archetypes exist to aid human survival. For instance, marriage is an archetype that outlined how men and women could create a partnership to aid their survival. While it served its purpose, it is now outdated and is being replaced by spiritual partnership. The goal of this form of partnership is not physical survival or pragmatic concerns but serving each other’s spiritual development. The duration of the relationship depends on how long those souls should grow together.
Responding to problems with love and compassion brings harmony and balance into reality. People can choose to focus on others’ flaws and problems, or they can recognize each other’s strengths and virtues. This changes their consciousness and ultimately their lives. People create their physical experiences through their intentions: “What you intend is what you become” (114). The author connects this to the Christian creation story, which shows that people can choose to contribute fear and doubt to the world or “create with reverence” (115).



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