The Unselected Journals of Emma M. Lion: Vol. 2

Beth Brower
54 pages1-hour read
Fiction
Novella
Adult
Published in 2019

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Themes

Content Warning: This section of the guide includes discussion of death.

Women’s Struggle for Autonomy

In The Unselected Journals of Emma M. Lion, Vol. 2, Beth Brower portrays the fight for female autonomy as a complex campaign waged on financial, domestic, and ideological fronts. The novella argues that for Victorian women, achieving independence requires a blend of shrewd pragmatism, the assertion of legal rights, and covert solidarity. Confined by a patriarchal system that offers few direct paths to solvency or authority, Emma must employ creative and subversive tactics to carve out a space for herself, bolstered by strategic alliances and collective action, demonstrating that in the struggle for autonomy, agency is seized, not granted.


Emma’s journey toward financial independence begins with the realization that the system is not built in her favor. During a meeting, her banker, Mr. Penury, advises her to use her ingenuity to survive, urging her to “look for any way to profit” and be both “creative” and “bold” (34). This advice emphasizes the lack of formal opportunities available to her and validates an unconventional approach. Emma internalizes this lesson and immediately seeks opportunities to apply his advice. Her decision to rent the unused salon to her tenant, Mr. Pierce, as a photography studio is a direct result of this new mindset, and she reflects after the deal is made, “How proud Mr. Penury would be” (146). It is a savvy business transaction that creates an independent stream of income entirely under her control, representing an important step toward securing her future at Lapis Lazuli House on her own terms.


Beyond financial matters, Emma asserts her autonomy within the domestic sphere by leveraging her legal ownership to take control of her home. When she discovers the gross pay disparity between the lazy butler, Parian, and her overworked maid and cook, Agnes, she directly confronts her cousin, Archibald. Refusing to accept his dismissive attitude, she forces a reallocation of their salaries, reminding him that the house and its finances are legally hers. This confrontation is more than a simple dispute over wages; it is a fundamental challenge to the patriarchal authority Archibald has long assumed through his guardianship. By insisting on a more equitable arrangement, Emma establishes herself as the true head of the household, proving that her agency extends to moral and managerial authority within her own walls.


With the introduction of the Jane Eyres, the novella introduces an example of perhaps the most potent form of women’s resistance: solidarity and collective subversion. The “Conclave of the Janes” (119), a meeting of former students from the oppressive Fortitude School for Girls, unites to reclaim their smuggled, shared copy of Jane Eyre (1847)—a book that symbolizes their intellectual freedom, desire for independence, and shared history of survival. Their act of organized rebellion against the school’s authoritarian headmistress, Mrs. Wade, is proof of the power of a covert female network. Their success in retrieving the book demonstrates that women can effectively challenge oppressive systems by pooling their resources, supporting each other, and courageously reclaiming their narrative.

The Exhaustion of Maintaining Social Appearances

The London Season, as depicted in The Unselected Journals of Emma M. Lion, Vol. 2, is less a glamorous social whirl and more a draining, performative battlefield. The novella reveals that maintaining social standing is an exhausting exercise in adhering to rigid, unspoken rules and projecting a carefully curated public persona. This constant pressure to perform correctly is portrayed as both intellectually and emotionally taxing, forcing characters to either seek refuge from the charade or master it through a detached, strategic pragmatism. The relentless need to manage appearances leaves little room for authenticity, reducing personal interactions to a series of calculated maneuvers.


The most overt example of this social pressure and the superficiality that results is Aunt Eugenia’s relentless coaching of Emma. Behaving more like a general than a mentor, she drills Emma on the precise way to smile, speak, and interact with specific aristocrats, treating every social function as a campaign with clear objectives. Before the Salisbury Ball, she instructs Emma that her primary role is to be like a “bug on a window” (46)—unassuming, barely there, and ready to be deployed for a specific maneuver. This dehumanizing metaphor supports the novella’s portrayal of high society as a place where individuals are instruments in a larger game of influence and status. Genuine connection is irrelevant; what matters is the flawless execution of a predetermined role.


Faced with this overwhelming pressure, Emma frequently retreats to preserve her energy and keep her composure. At balls and dinners, she consistently seeks refuge or even camouflages herself; at Lady Carlyle’s ball, she remarks, “I wore my deep green gown, a brilliant maneuver, for her long curtains flanking the windows were a similar shade. I could retreat into perfect obscurity whenever I wished” (98). During the Salisbury Ball, she hides in the library and discovers the Duke of Islington doing the same; she watches him “close the door behind him, pull his pocket watch from his waistcoat, mark the time, then run a hand down his handsome face as if very tired. It was the most graceful show of social weariness I've ever been witness to” (57). This need for escape is not merely a sign of introversion but a direct reaction to the suffocating performance required by London society. These quiet moments of solitude are Emma’s only opportunities to shed the carefully constructed persona and exist as herself, free from the judgment and strategic calculations of the drawing room.


In contrast, Emma’s cousin, Arabella, navigates the social gauntlet by fully embracing its performative nature. Nicknamed the “Goddess Divine” by Emma, Arabella understands that her beauty and grace are assets in the marital market. She pragmatically accepts her mother’s matchmaking efforts, viewing marriage as a transaction that will secure her future comfort. She explains to Emma that she is content to let her mother find a “fit specimen” because her heart has never been stirred by romance, only by beautiful things. By treating the Season as a professional obligation rather than a personal journey, Arabella insulates herself from the emotional toll of its inherent insincerity, mastering the game by refusing to invest in it emotionally. Even as she does so, her strategy supports the novella’s assertion that maintaining social appearances is an exhausting and ultimately hollow exercise.

Grief as a Lingering Presence

In The Unselected Journals of Emma M. Lion, Vol. 2, loss is not depicted as a discrete event to be overcome; it is a persistent, ambient presence that subtly shapes a survivor’s daily reality. Emma’s unresolved grief for Maxwell Stuart, who died three years prior, is a quiet but constant undercurrent in her life. This sorrow resists neat closure, resurfacing in unexpected interactions and clinging to the objects in her life. Through Emma’s experience, the novella argues that grief is not a chapter to be finished; it is a part of one’s identity, integrated into the present and continually influencing perceptions and relationships.


The unpredictable nature of this lingering sorrow is revealed during Emma’s tea with Mr. Pierce. A near-stranger, Mr. Pierce’s profession as a war photographer unintentionally prompts Emma to speak of Maxwell’s death at the Battle of Maiwand. The three-year-old trauma immediately rushes to the surface, and her question to Mr. Pierce if he was there “end[s] on a high note and wobble[s] onto the table between [them]” (41), forcing her to accept his handkerchief. This moment illustrates how her grief is not a distant memory; it is a raw, accessible part of her being, capable of ambushing her in the middle of a mundane social outing. It exists just beneath her composure, demonstrating that the past is never truly past and can be reawakened by a single, resonant word.


Emma’s connection to Maxwell is also maintained through physical mementos that anchor her grief in the material world. She carries a “lucky-unlucky marble” given to her by Maxwell, a small token she relies on during times of vulnerability. This object is a tangible link to him, a way of holding onto his presence. This connection is deepened when Mr. Pierce, understanding the magnitude of her loss, gives her a photograph of the Afghan landscape. The image is a specific acknowledgment of where Maxwell died, providing a concrete connection to his final moments. These objects are a part of the fabric of her life, allowing her to continue to interact with her grief in a physical way.


Emma’s grief is not a purely private experience; it is a visible force that shapes how others perceive her, illustrating how it manifests as a part of her current life. Her cousin, Arabella, confronts her directly about it, warning her, “you can’t live with Maxwell’s ghost forever” and urging her to “allow him to go” (21). Arabella’s observation that Emma still dreams of him and sees his likeness in strangers on the street confirms that her sorrow is an ongoing state. This external recognition shows that Emma’s grief is a defining element of her character, a presence that affects her relationships and her path forward, resisting any attempt to be neatly compartmentalized or forgotten.

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