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Content Warning: This section of the guide includes discussion of graphic violence, death, child death, child abuse, animal cruelty and death, racism, self-harm, substance use, emotional abuse, physical abuse, and mental illness.
“Death everywhere. Death in the river, in the corpses floating upstream and down, in the bellies of the things feasting upon them. Death in the drinking water, pooling into wells and unspooling within villagers as typhoid and cholera and diphtheria. Death on display for an extra sixpence at the wax museum. In the wigs of the living made from the hair of the not, shorn by enterprising undertakers from corpses sealed in caskets. Death melting in a dyed Christmas candle. Death in babies, oh so many babies—the unbaptised slipped into other corpses’ coffins in a cheating bid for a grave and a funeral, stillborn pillows for the dead. Death in the rat pits in pub basements as dogs mangle hundreds to the cheers of their gambling masters.”
This opening litany establishes the novel’s grimly satirical tone by cataloging the grotesque normalization of death in Victorian society. By opening each fragmented sentence with the word “death,” Feito turns this passage into an anaphora, using the rhythms of each sentence to saturate Winifred’s world with death. This immediately establishes the context of the world in which Winifred lives, suggesting that her own fixations with death have been normalized.
“It is early fall, the cold is beginning to descend, and in three months everyone in this house will be dead.”
Delivered matter-of-factly by the narrator, Winifred, this statement is an of foreshadowing that establishes the novel’s murderous trajectory. The calm, declarative tone contrasts sharply with the horror of the prediction, immediately characterizing Winifred as detached from the tragedy of death. At the same time, it bestows an omniscient air upon Winifred, suggesting to the reader that the Winifred the narrator may know more about where her story is going than Winifred the character.
“I wink at you, dear reader, upon this, our first introduction.”
By directly addressing the reader after revealing her name, Winifred breaks the fourth wall. This device establishes a conspiratorial, intimate relationship between narrator and reader, inviting the reader to be complicit in the acts she is about to commit. At the same time, this intimacy also gives the reader the opportunity to reassert the distance between themselves and Winifred, so that they can better critique her and her time.
“‘For a small fee one can have one’s skull measured,’ Mr Pounds continues, ‘the surest way of establishing one’s mental and moral faculties. My own skull was assessed some months ago by the leading practitioner of phrenology, Sir Reginald Batterson—’”
Mr. Pounds’s enthusiastic endorsement of phrenology establishes his characterization while satirizing the Victorian elite’s intellectual and moral pretensions. His reliance on this pseudoscience to judge character demonstrates his foolishness and emphasizes the theme of The Absurdity of Class Superiority. It is a fraudulent system used to reinforce his own biases and sense of innate authority.
“‘When you come across an animal in pain, the merciful thing to do is to kill it,’ I say, setting the rock down with a gentleness reserved for fine china.”
Winifred’s rationalization for brutally killing the deer is rife with irony as Winifred explains that it is natural to show ruthlessness towards living things in suffering while treating the very weapon she used to kill the deer with the kind of care one is expected to show towards living things in the midst of suffering. Feito achieves this subtle irony through metaphor, comparing the rock to a ceramic, even though the former is the sort of material that could easily destroy the latter.
“He is a mystery I am intent on solving.”
Winifred’s statement uses a direct metaphor to frame her relationship with Mr. Pounds as an investigation, hinting at her secret obsession with proving he is her father. Key to this metaphor is the fact that Mr. Pounds himself is identified as the “mystery,” suggesting that there are aspects of his character that remain elusive or secret.
“In the kitchen, I used a carving knife to pare the shredded flesh from my forearm—thickly at first, as if peeling the rind of an orange, and then, when blood spurted, thinly as one would an apple.”
This grotesque simile highlights Winifred’s chilling detachment from her own body and pain. By comparing her self-mutilation to the mundane, domestic act of peeling fruit, the narration helps her to compartmentalize the experience of pain away from her sensation, but in the process she treats her own flesh as an inanimate object, pointing to her tendency towards dehumanization.
“If you do not consider it abominable for my son to share his bed with a beast, then surely you will have no trouble doing the same.”
Mrs. Pounds’s cruel equivocation reveals the era’s rigid class hierarchy. The basis of her criticism is that Winifred has enabled her son to sleep with a “beast” when the beast in question is merely the family dog. Mrs. Pounds uses this as justification for giving Winifred a cruel punishment, which dehumanizes her and effectively compares her to that dog.
“‘It isn’t your fault, Winifred, that yours is an evil soul, wrapped in darkness,’ she said with a sigh. ‘And it isn’t my fault that I wish to rid the world of the evil I have borne.’”
This melodramatic passage from Winifred’s mother proves influential in shaping Winifred’s self-perception. The tone of this passage is driven by the last part of the quote, in which Winifred’s mother indicates that expunging the evil in Winifred has become her personal mission in life. By framing Winifred’s soul as being inherently evil, her mother suggests that anything she does in the direction of evil is natural to her spirit’s inclinations. This connects to the theme of The Normalization of Systemic Violence.
“The shade is ‘Mummy Brown.’ If mummified Egyptians had known they were fated to be pulverized to produce an umber for such a mediocre painter, they surely would have chosen other burial options.”
The narrator’s darkly satiric commentary on the paint directly addresses the novel’s theme of The Commodification of Human Bodies. The use of Mummy Brown paint as a symbol highlights how Victorian luxury and art were literally created from colonial theft and the desecration of human remains, exposing the grotesque reality beneath society’s refined surface.
“Miss Notty, your skull appears to possess impossible angles…the numbers seem to vary every time I measure you, as if something were undulating under your skin!”
This passage deploys situational irony to undermine both Mr. Pounds and his unwavering belief in the pseudoscience of phrenology. Even before the narrative reveals Winifred’s suspected relation to her employer, Mr. Pounds’ pronouncement implies that there is no real difference between himself and a working-class girl. Though he is doing this merely to charm Winifred, the acceptance of the premises of phrenology means that Mr. Pounds would have to dismantle the very social hierarchy that gives him power.
“Human expressions are like hides I’ve peeled throughout life, rolled into a ball, and slipped under my skin.”
This striking simile reveals the depth of Winifred’s complete detachment from genuine human emotion. The visceral image of peeling and storing hides casts her social interactions as a form of performance, where she collects expressions to use as camouflage and make herself appear acceptable to whomever she chooses.
“I unroll a straight razor, wrapped in one of the letters, which belonged to my father, stolen by Mother before they parted.”
The straight razor, wrapped in letters demanding her murder, becomes symbolic of Winifred’s violent inheritance. It physically links her father’s patriarchal violence and his desire to erase her with the weapon she will use to carve out her own existence.
“‘You don’t even carry his name,’ the baby replies. ‘You’re but a trollop’s daughter. Twat,’ he adds.”
This passage exemplifies the novel’s darkly satirical tone by blending psychological horror with surrealist absurdity. The hallucinated dialogue externalizes Winifred’s deepest insecurities about her illegitimacy, which she projects onto the infant heir. This insecurity is her fatal flaw, propelling her most instinctive and defensive acts of violence.
“I spit out the blood and see, as so often happens when one slits an infant’s carotid artery, that the baby is dead.”
Winifred’s shockingly casual and pseudo-scientific tone lends to the understatement of the scene, emphasizing her detachment from the horrific act of murder from its emotional weight. The phrase “as so often happens” frames infanticide as a predictable, almost mundane event, stripping it of its horror and tragedy.
“They all possess the teeth of people who haven’t been underfed and or beaten in the face with Bibles.”
Winifred’s narration employs biting irony to define the upper class by the violence they have been spared. The specific, visceral image of being “beaten in the face with Bibles” grounds the social commentary in a tangible reality, showing how wealth provides a literal shield from the systemic brutality that the working class experience. This critique extends to religion, represented by the synecdoche of the Bible used to physically abuse the very people it is meant to console.
“With great strength of spirit I set eighty Arab children to work for sixteen days and nights to unearth the structure. They called me a madman. But luckily for mankind, I persisted.”
Mr. Fishal’s self-congratulatory monologue reveals the casual dehumanization inherent in the colonial project. The hyperbole of “great strength of spirit” juxtaposed with the reality of exploiting 80 children exposes the moral bankruptcy of his class. This event is a microcosm of the systemic violence that the novel argues is foundational to its society.
“The snap of the cock lever is followed immediately by the roar of the shot, and the locket is blown violently from Drusilla’s grip. The guests clap and congratulate Mr Pounds on his aim.”
The onomatopoeia of the “snap” and “roar” heightens the scene’s violence, which is immediately undercut by the absurdity of the guests’ applause. This moment demonstrates how the aristocracy normalizes and even celebrates acts of casual cruelty, framing dominance and risk as laudable skills.
“They would remember my words whenever the wind blew through the thistles on the grasslands. ‘He lives in Harley Street. His name is John Pounds.’”
This memory is a major plot twist exposing the root of Winifred’s obsession with Mr. Pounds. Feito injects this reveal with an air of unreliability by framing it within a memory that had previously been litigated, begging the question of why the memory now includes the revelation of the twist. This drives ambiguity around the motivation that fuels her murderous quest for legitimacy.
“‘Wishing to understand the particular workings of evil is tempting, but good men such as ourselves could never get to the bottom of it,’ says Mr Fishal, to loud agreement from the other men. ‘Evil can only be comprehended by evil.’”
This statement is deeply ironic, as the men proclaim their own inherent goodness while remaining oblivious to the true evil embodied by Winifred, who sits among them. Their reliance on the pseudoscience of phrenology and their self-congratulatory pronouncements highlight the theme of The Absurdity of Class Superiority, exposing their moral pronouncements as hollow and baseless.
“‘Nonsense. You shall have it,’ Mrs Pounds says, and it sounds like a threat. ‘Let us at least depart on good terms.’”
Mrs. Pounds’s insistence makes an act of supposed charity feel suspicious, reinforcing the hostile power dynamics of the household. Winifred identifies this quality by highlighting the paradox of Mrs. Pounds’s tone, comparing her statement to a threat. This moment foreshadows the revelation of the dangerous qualities of the dress, allowing Mrs. Pounds to use Winifred as a scapegoat.
“The swan is tough and acrid and hard to chew—even harder to swallow—and eating it feels like pulling at the skin of a dead old man. My jaw grows sore with the effort, chewing on it and chewing on it but it’s still the same size when it drops down my gullet like it’s being lowered on a rope.”
This graphic simile subverts the swan, typically a symbol of aristocratic elegance, into an emblem of death and decay. Winifred’s description transforms the act of consumption into a grotesque, cannibalistic experience, satirizing the guests’ gluttony and moral rot. It reinforces the theme of The Commodification of Human Bodies by portraying their decadent feast as an extension of their disregard for life.
“‘I have worked for many men named John Pounds, hoping to find you.’ At this, Mr Pounds’ face falls slightly. ‘I am yours, Mr Pounds. I am your daughter,’ I say.”
Winifred undermines the validity of her claim by prefacing it with an earnest expression of her labor and effort. By claiming to have worked for multiple men who share Mr. Pounds’s name, Winifred has no real way of proving that Mr. Pounds is indeed her father. This reframes the object of her obsession; what ostensibly separates Mr. Pounds from his predecessors is his class status.
“Emitting a cry fit for a launch into battle, Drusilla thrusts the slender blade into Mr Pounds’ chest, straight through the heart, both her hands cupped around the curved hilt as she pushes it in.”
This act is the novel’s most climactic plot twist, subverting the gothic trope of the innocent child by recasting Drusilla as Winifred’s accomplice. Drusilla’s actions underscore her naivety and her childishness, as she handles the rapier improperly, lacking the deftness that Winifred utilized to dispatch each of her victims.
“Not one of them tries to stop us. If three or four of them had the sense to join up, they could easily overpower us both. If most of them hadn’t been bred in captivity, force-fed a lifetime of politeness, kneading their spirits into compliance as callused fingers shape clay, they might have realized that.”
Winifred’s observation of the guests’ reaction to the massacre underscores the absurdity of their affected manners. She attributes the guests’ passivity to a lifetime of polite conditioning, describing them as being “bred in captivity.” This deploys the novel’s motif of animals, allowing Winifred to assume the role of a predator who has identified the weaknesses of her prey.



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