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Content Warning: This section of the guide includes discussion of death.
At 74, Cricket lives in Paris, where he runs an atelier. His only exercise is walking, as a bicycle accident two years prior left him with permanently damaged arms and shoulders that prevent him from raising his arms without pain.
During his daily breakfast at Café Zebra, he is visited by two former students, Ursula Han and Gussie Driesbach, who is holding her baby, Willa. Cricket gives Ursula advice on a painting, confirms he will attend her art show, and holds Willa, who falls asleep in his arms.
After they leave, Cricket reflects on his unexpected life in Paris. He had taken over the atelier from its previous owner, Flor, two years earlier and found purpose in teaching students “to see.” He struggles up the five flights of stairs to his hot apartment, thinking about his own mortality, the recent death of Roulin, an upcoming visit from Luka, and a group art show that will feature his work.
Unable to rest in the heat, Cricket walks to the Seine. He finds people dancing and is pulled into a dance by a stranger. He feels that while his body has aged, his spirit remains open and his artistic vision has only improved.
Cricket arrives at the atelier and finds his studio manager, Anne-Marie, dealing with a ceiling leak and fresh graffiti on the wall quoting Camus. That evening, during an audition for new life-drawing models, the power goes out, and the class is forced to work by candlelight. After several models pose, the last one, introduced as “Antoinette,” steps onto the platform. Cricket is stunned to see it is Olympia.
A nude Olympia announces that Cricket is her partner, calling him “Jean-Marc” and announcing he will be posing with her. After Cricket corrects her claims to the class, he disrobes and joins her on the platform to avoid embarrassing her. While holding their poses, they whisper, catching up after a four-year separation. Olympia admits she wrote the quote on his wall. For the final pose, she raises her arms over her head and challenges him to do the same. He complies despite the intense pain, which makes her laugh loudly.
After the class, Cricket and Olympia go to his apartment and share a cool bath to escape the heat. Olympia tells him that her partner, James, has died, that she has finished writing a book, and that she now lives in Ottawa near James’s children and grandchildren. They discuss a friend who has approximated that she only has 520 weeks left to live; Olympia finds the thought dispiriting, while Cricket finds it hopeful. With the city’s power still out, they have dinner at a candlelit restaurant and make plans to go camping in the Verdon Gorge.
Later, Cricket brings Olympia back to the dark atelier, suggesting they look at the drawings the students left behind. Though initially hesitant, Olympia agrees. By candlelight, they lay out the students’ work. The drawings, when viewed in sequence, tell the story of their reunion, depicting them first as separate and tragic figures and then as two people slowly coming together, their forms becoming peacefully intertwined.
The end of the novel captures the resolution to Cricket’s lifelong quest towards self-definition. At 74, Cricket’s body is a map of his past, marked by the permanent injuries from a bicycle accident that left his shoulders with “odd planes and strange lines” (399). This physical condition, which forces him to be a “walker and nothing more,” (399) is set in sharp contrast to his expansive inner life. As he dances with a stranger by the Seine, he realizes that “our spirits stay delightable, surpriseable, porous and tingling” (405), a powerful articulation of Contentment as an Act of Rebellion. After a lifetime of picaresque wandering that has taken him from Indiana to Asia and across Europe, he has settled into a quiet, purposeful existence in Paris, running an atelier where his main ambition is to teach students “to see” (401). His satisfaction is derived from the daily practice of his craft and the community he has built. This final stage of his life resolves the central tension of his journey, completing his Bildungsroman arc; the perpetual drifter has found a home in a vocation. His physical conditions paradoxically heighten his artistic perception, as his eyes have “only gotten better, younger, his aperture opening, opening, opening” (405).
Olympia’s graffiti on the atelier wall provides a philosophical framework for Cricket’s late-in-life purpose and for their reunion: “The absurd life is justified only aesthetically” (406). The quote, which Cricket recognizes from the writings of Camus, suggests that in a world without inherent meaning, the creation of beauty and form is a valid response. The atelier itself embodies this principle. When the power fails during an evening session, the class does not stop; instead, the group works by the light of candles and candelabras, casting the model in “dramatic chiaroscuro” (408). The blackout removes the distractions of the modern world, creating a timeless, almost sacred atmosphere that reinforces the studio’s role as a sanctuary where the fundamental act of creation supersedes all external conditions. The space is antithetical to the sterile galleries that previously defined Cricket’s engagement with art: It is filled with plants, baked goods, and students who are there for “the glorious calm of flesh in stasis and marks on paper” (402). This nurturing environment provides a powerful alternative to The Corrosive Nature of the Art Market by prioritizing process and community over commercial validation, celebrating the ambitionless artist as much as the successful one.
The end of the novel also reconciles Cricket’s values with those of Olympia. Olympia’s dramatic return shatters Cricket’s quiet routine and immediately demonstrates The Lasting Pull of Formative Bonds. Her arrival is a piece of performance art: She appears under an alias, drops her robe on the model platform, and pulls Cricket into the scene by declaring that he will pose with her. His decision to disrobe and join her is an instinctive act of protection, done to save her from embarrassment. Their whispered conversation, which covers four years of life in moments, reveals an intimacy that has persisted through decades of separation. The motif of nude figures is central to their reunion, but here it is stripped of classical idealization. Their aged, scarred bodies are put on display as a physical manifestation of their shared history and vulnerability. When Olympia challenges him to raise his arms and he complies despite the intense pain, her subsequent “thunderclap laugh” (411) encapsulates their dynamic: It is an unsentimental, honest acknowledgment of his pain and his devotion, a sign of an intimacy that transcends pity.
The reunion forces both characters to confront the passage of time and their own mortality. In the cool water of Cricket’s tub, they discuss a friend’s morbid calculation of having only 520 weeks left to live. Their reactions diverge, showing their core personalities: Olympia finds the math “dispiriting,” while Cricket, ever the optimist, sees it as a vast expanse of opportunity. This exchange crystallizes their lifelong dynamic. Cricket inhabits what he calls the “quiet and sacred world of now” (409), a state of mindful presence he has cultivated after years of wandering. Olympia, in contrast, remains a creature of grand gestures and narrative arcs, evidenced by her dramatic arrival and her recently completed book. The quiet intimacy of the bath scene, where they tell stories of lost partners and new grandchildren, shows a moment of reconciliation, a blending of his placid present with her restless engagement with the past and future. Their plan to camp in the ruins of a castle suggests they are ready to build something new together, even within the finite time they have left.
The section culminates in a quiet moment of reflection, as Cricket and Olympia review the students’ drawings of them by candlelight. Olympia is initially hesitant to see herself rendered by others, but Cricket insists, “We always have to see” (414), reaffirming his lifelong commitment to direct observation. The act of arranging the drawings in sequence transforms the artwork into a narrative of their reunion. The images tell a story, moving from initial depictions of two tragic, separate figures to a final image of them intertwined “like vines encircling trees, roots around stones” (415). This scene elevates the motif of drawing and painting beyond simple representation; here, art becomes a tool for understanding and consolidating experience. By viewing the drawings, they are able to see their own lasting connection from an outside perspective, objectified and affirmed by the work of a new generation. Their personal history becomes a story told through art, bringing their decades-long journey to a moment of shared, peaceful clarity.



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